History of the Peloponnesian War

Thucydides

Thucydides, Vol. 1-4. Smith, Charles Foster, translator. London and Cambridge, MA: Heinemann and Harvard University Press, 1919-1923.

When day had come and the town was securely in his possession, Brasidas made proclamation to the Toronaeans who had taken refuge with the Athenians, that whoever wished might return to his property and exercise citizenship without fear; but to the Athenians he sent a herald, ordering them to come out of Lecythus under truce, bringing all their property, as the place belonged to the Chalcidians.

They, however, refused to leave, but requested him to make a truce with them for a day, that they might take up their dead. He granted a truce for two days, during which he himself fortified the houses near by and the Athenians strengthened their defences. Then calling a meeting of the Toronaeans, Brasidas spoke to them much as he had done to the people at Acanthus.[*](cf. chs. lxxxv.-lxxxvii.)

He said that it was not just either to regard as villains or as traitors those who had negotiated with him for the capture of the town—for they had done this, not to enslave it, nor because they were bribed, but for the welfare and freedom of the city—or to think that those who had not taken part would not get the same treatment as the others; for he had not come to destroy either the city or any private citizen.

He explained that he made his proclamation to those who had taken refuge with the Athenians for the reason that he thought none the worse of them for their friendship with these; and when they had proved his countrymen, the Lacedaemonians, they would not, he thought, be less but rather far more kindly disposed toward them than toward the Athenians, inasmuch as their conduct was more just; whereas now they had been afraid of them through inexperience.

Moreover, he told them all to prepare to show themselves staunch allies and to be held responsible for whatever mistakes they might make from this time on; as to their former actions, it was not the Lacedaemonians who had been wronged by them, but the Toronaeans rather by others[*](The Athenians.) who were stronger, and it was pardonable if the Toronaeans had made any opposition to him.