History of the Peloponnesian War

You think that it is only over your allies that your empire extends, but I declare that of two divisions of the world which lie open to man's use, the land and the sea, you hold the absolute mastery over the whole of one, not only to the extent to which you now exercise it, but also to whatever fuller extent you may choose; and there is no one, either the Great King or any nation of those now on the earth, who will block your path as you sail the seas with such a naval armament as you now possess.

This power, therefore, is clearly not to be compared with the mere use of your houses and fields, things which you value highly because you have been dispossessed of them; nor is it reasonable that you should fret about them, but you should make light of them, regarding them in comparison with this power as a mere flowergarden or ornament of a wealthy estate, and should recognize that freedom, if we hold fast to it and preserve it, will easily restore these losses, but let men once submit to others and even what has been won in the past[*](Or, reading τὰ προσεκτημένα, freedom and all that freedom gives = πρὸς τῇ ἐλευθερίᾳ κεκτημένα, as Poppo explains).) has a way of being lessened. You must therefore show yourselves not inferior in either of these two respects to your fathers, who by their own labours, and not by inheritance, not only acquired but also preserved this empire and bequeathed it to you (and it is a greater disgrace to let a possession you have be taken away than it is to attempt to gain one and fail);

and you must go to meet your enemies not only with confidence in yourselves, but with contempt for them. For even a coward, if his folly is attended with good luck, may boast, but contempt belongs only to the man who is convinced by his reason that he is superior to his opponents, as is the case with us.

And, where fortune is impartial, the result of this feeling of contempt is to render courage more effective through intelligence, that puts its trust not so much in hope, which is strongest in perplexity, as in reason supported by the facts, which gives a surer insight into the future.

" You may reasonably be expected, moreover, to support the dignity which the state has attained through empire—a dignity in which you all take pride—and not to avoid its burdens, unless you resign its honours also. Nor must you think that you are fighting for the simple issue of slavery or freedom; on the contrary, loss of empire is also involved and danger from the hatred incurred in your sway.

From this empire, however, it is too late for you even to withdraw, if any one at the present crisis, through fear and shrinking from action does indeed seek thus to play the honest man; for by this time the empire you hold is a tyranny, which it may seem wrong to have assumed, but which certainly it is dangerous to let go.

Men like these would soon ruin a state, either here, if they should win others to their views, or if they should settle in some other land and have an independent state all to themselves; for men of peace are not safe unless flanked by men of action; nor is it expedient in an imperial state, but only in a vassal state, to seek safety by submission.

"Do not be led astray by such citizens as these, nor persist in your anger with me,—for you yourselves voted for the war the same as I—just because the enemy has come and done exactly what he was certain to do the moment you refused to hearken to his demands, even though, beyond all our expectations, this plague has fallen upon us—the only thing which has happened that has transcended our foresight. I am well aware that your displeasure with me has been aggravated by the plague; but there is no justice in that, unless you mean to give me also the credit whenever any unexpected good fortune falls to your lot.

But the right course is to bear with resignation the afflictions sent by heaven and with fortitude the hardships that come from the enemy; for such has been the practice of this city in the past, and let it find no impediment in yourselves.

And realize that Athens has a mighty name among all mankind because she has never yielded to mis fortunes, but more freely than any other city has lavished lives and labours upon war, and that she possesses to-day a power which is the greatest that ever existed down to our time. The memory of this greatness, even should we now at last give way a little—for it is the nature of all things to decay as well as to grow—will be left to posterity forever, how that we of all Hellenes held sway over the greatest number of Hellenes, in the greatest wars held out against our foes whether united or single, and inhabited a city that was the richest in all things and the greatest.

These things the man who shrinks from action may indeed disparage, but he who, like ourselves, wishes to accomplish something will make them the goal of his endeavour, while every man who does not possess them will be envious.

To be hated and obnoxious for the moment has always been the lot of those who have aspired to rule over others; but he who, aiming at the highest ends, accepts the odium, is well advised. For hatred does not last long, but the splendour of the moment and the after-glory are left in everlasting remembrance.

Do you, then, providently resolving that yours shall be honour in ages to come and no dishonour in the present, achieve both by prompt and zealous effort. Make no overtures to the Lacedaemonians and do not let them know that you are burdened by your present afflictions ; for those who in the face of calamities show least distress of spirit and in action make most vigorous resistance, these are the strongest, whether they be states or individuals."