History of the Peloponnesian War

"As to the hardships involved in this war, and your misgivings lest they prove very great and we succumb after all, let those arguments suffice which I have advanced on many other occasions[*](Thuc. 2.13 and Thuc. 1.140 - Thuc. 1.144.) in order to convince you that your fears are groundless. But there is one point I propose to lay before you on which, I think, you have never yourselves as yet reflected, in spite of the advantage it gives you as regards your empire and its greatness, and which I have never previously dealt with in my speeches, and should not have done so now—for it makes a somewhat boastful claim—had I not seen that you are unreasonably dejected.

You think that it is only over your allies that your empire extends, but I declare that of two divisions of the world which lie open to man's use, the land and the sea, you hold the absolute mastery over the whole of one, not only to the extent to which you now exercise it, but also to whatever fuller extent you may choose; and there is no one, either the Great King or any nation of those now on the earth, who will block your path as you sail the seas with such a naval armament as you now possess.

This power, therefore, is clearly not to be compared with the mere use of your houses and fields, things which you value highly because you have been dispossessed of them; nor is it reasonable that you should fret about them, but you should make light of them, regarding them in comparison with this power as a mere flowergarden or ornament of a wealthy estate, and should recognize that freedom, if we hold fast to it and preserve it, will easily restore these losses, but let men once submit to others and even what has been won in the past[*](Or, reading τὰ προσεκτημένα, freedom and all that freedom gives = πρὸς τῇ ἐλευθερίᾳ κεκτημένα, as Poppo explains).) has a way of being lessened. You must therefore show yourselves not inferior in either of these two respects to your fathers, who by their own labours, and not by inheritance, not only acquired but also preserved this empire and bequeathed it to you (and it is a greater disgrace to let a possession you have be taken away than it is to attempt to gain one and fail);

and you must go to meet your enemies not only with confidence in yourselves, but with contempt for them. For even a coward, if his folly is attended with good luck, may boast, but contempt belongs only to the man who is convinced by his reason that he is superior to his opponents, as is the case with us.

And, where fortune is impartial, the result of this feeling of contempt is to render courage more effective through intelligence, that puts its trust not so much in hope, which is strongest in perplexity, as in reason supported by the facts, which gives a surer insight into the future.