History of the Peloponnesian War

"Moreover, we have provided for the spirit many relaxations from toil: we have games[*](Referring especially to the contests at the chief festivals, like the Panathenaea and Dionysia, which by their artistic setting and performance were recreations of the mind and spirit quite as much as physical exercises.) and sacrifices regularly throughout the year and homes fitted out with good taste and elegance; and the delight we each day find in these things drives away sadness.

And our city is so great that all the products of all the earth flow in upon us, and ours is the happy lot to gather in the good fruits of our own soil with no more home-felt security of enjoyment than we do those of other lands.[*](Thucydides refers to thes spiritual no less than to the physical products which the greatness of Athens attracts to her, to the poetry, music, and art which find there a congenial home as well as to articles of commerce. On these latter compare a passage in the pseudo-Xenophontic Constitution of the Athenians, written somewhat earlier than this portion of Thucydides' history: Whatever desirable thing is found in Sicily, Italy, Cyprus, Egypt, Lydia, the Pontus, the Peloponnesus, or anywhere else, all these things are brought together at Athens on account of her mastery of the sea.Ps. Xen. Const. Ath. 2.7.)

"We are also superior to our opponents in our system of training for warfare, and this in the following respects. In the first place, we throw our city open to all the world and we never by exclusion acts debar any one from learning or seeing anything which an enemy might profit by observing if it were not kept from his sight; for we place our dependence, not so much upon prearranged devices to deceive, as upon the courage which springs from our own souls when we are called to action. And again, in the matter of education, whereas they from early childhood by a laborious discipline make pursuit of manly courage, we with our unrestricted mode of life are none the less ready to meet any equality of hazard.[*](Pericles here hints at his policy, outlined in Thuc. 2.13.2, of always acting on the defensive when the enemy forces are distinctly superior.)And here is the proof: