History of the Peloponnesian War

The Lacedaemonians[*](Taking up the narrative from Thuc. 1.126.) then had on the occasion of their first embassy directed the Athenians, and received a counter demand from them, to take such measures about the expulsion of the accursed. Later, however, they frequently repaired to Athens and bade them withdraw from Potidaea, and give Aegina its independence, and above all they declared in the plainest terms that they could avoid war only by rescinding the decree about the Megarians,[*](See Thuc. 1.67.4, and the references in Aristoph. Arch. 520-3 and Aristoph. Arch. 533 f. The date of the decree must have been near the outbreak of the war (432).) in which they were forbidden to use any of the ports in the Athenian empire or even the Athenian market.

But the Athenians would pay no heed to their other demands and declined to rescind the decree, charging the Megarians with encroachment upon the sacred land and the border-land not marked by boundaries,[*](The reference is, first, to the tillage of land dedicated to the Eleusinian goddesses; second, to land still in dispute between Athens and Megara, and therefore unmarked.) and also with harbouring runaway slaves.

But at last a final embassy came from Lacedaemon, consisting of Ramphias, Melesippus, and Agesander, who said nothing of the demands they had hitherto been wont to make, but only this: "The Lacedaemonians desire peace, and there will be peace if you give the Hellenes their independence." Whereupon the Athenians called an assembly and gave their citizens an opportunity to express their opinions; and it was resolved to consider the whole question and then give their answer once for all.

And many others came forward and spoke, in support of both sides of the question, some urging that war was necessary, others that the decree should not stand in the way of peace, but should be rescinded; and finally Pericles son of Xanthippus, the foremost man of the Athenians at that time, wielding greatest influence both in speech and in action, came forward and advised them as follows:

" I hold, men of Athens, to the same judgment as always, that we must not yield to the Peloponnesians, although I know that men are not as a rule moved by the same spirit when they are actually engaged in war as when they are being persuaded to undertake it, but change their judgments in accordance with events. And now also I see that I must give you the same or nearly the same advice as in the past, and I demand that those of you who are persuaded by what I shall say shall support the common decisions, even if we should in any way fail, or else, in case of success, claim no share in the good judgment shown. For it is just as possible for the course of events to move perversely as for the plans of men; and it is for that very reason that we commonly lay upon fortune the blame for whatever turns out contrary to our calculations.

"As for the Lacedaemonians, it was perfectly clear before that they were plotting against us, and it is now clearer than ever. For whereas it was expressly stipulated that we should submit our differences to arbitration, each side meanwhile keeping what it had, they have never yet asked for arbitration themselves nor do they accept it now when we make the offer. What they want is to redress their grievances by war rather than by discussion, and they are here dictating already and no longer expostulating.