History of the Peloponnesian War

At this point the ephors, when the man showed them the letter, were at last more nearly convinced, but they wished besides to hear with their own ears some word from Pausanias' own lips; so in accordance with a prearranged plan the man went as a suppliant to Taenarus and put up there a hut divided by a partition. In the inner room of the hut he concealed some of the ephors, and when Pausanias visited him and asked the reason of his taking the position of a suppliant, they heard clearly everything that was said: they heard the man accuse Pausanias of having written the order about himself, reveal the other items of the plot in detail, and protest that, though he had never yet compromised Pausanias in his errands to the King, the special honour awarded him was no better than that which the common run of his servants received—to be put to death; and they heard Pausanias acknowledge these same things, urge the man not to be angry with him this time, offer him a guarantee that he might leave the temple in safety, and finally request him to go on his way with all speed and not frustrate the negotiations.

When the ephors had heard all the details they went back home for the present, but inasmuch as they now had certain knowledge, they were planning to make the arrest in the city. And the story goes that when Pausanias was about to be arrested in the street, he saw the face of one of the ephors as he was approaching and realised for what purpose he was coming, and that another ephor out of friendship warned him by giving a covert nod, whereupon he set off on a run for the temple of Athena of the Brazen House, and reached the refuge first, as the sacred precinct was near by. Entering then into a building of no great size belonging to the temple, that he might not suffer from exposure under the open sky, he kept quiet.

For the moment then the ephors were distanced in their pursuit, but afterwards they took the roof off the building and, watching until he was inside and shutting off his retreat, walled up the doors; then they invested the place and starved him to death.

And when he was about to expire, imprisoned as he was in the building,[*](The temple would have been polluted if he had been allowed to die there.) they perceived his condition and brought him out of the temple still breathing; but when he was brought out he died immediately.

It was their first intention to cast him into the Caeadas,[*](A cleft in the mountains not far from the city, probably near the modern Mistra, into which in early times prisoners, in later, corpses of criminals, were thrown; cf. Strabo, 7.5.7; Paus. 4.18.3.) where they throw malefactors; but afterwards they decided to bury him somewhere near the city. But the god at Delphi afterwards warned the Lacedaemonians by oracle to transfer him to the place where he died (and he now lies in the entrance to the precinct, as an inscription on some columns testifies), and that they should recompense Athena of the Brazen House with two bodies in place of one, since their act had brought a curse upon them. So they had two bronze statues made and dedicated them to Athena to be a substitute for Pausanias.