Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

There was, besides these, the philosopher Simonides, a young man, it is true, but of anyone within our memory the strictest in his principles. When he was charged with having heard of the affair through Fidustius and saw that the trial depended, not on the truth, but on the nod of one man, he said that he had learned of the predictions, but as a man of firm purpose he kept the secret which had been confided to him.

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After all these matters had been examined with sharp eye, the emperor, in answer to the question put by the judges, under one decree ordered the execution of all of the accused; and in the presence of a vast throng, who could hardly look upon the dreadful sight without inward shuddering and burdening the air with laments—for the woes of individuals were regarded as common to all—they were all led away and wretchedly strangled except Simonides; him alone that cruel author of the verdict, maddened by his steadfast firmness, had ordered to be burned alive.

Simonides, however, ready to escape from life as from a cruel tyrant, and laughing at the sudden disasters of human destiny, stood unmoved amid the flames; imitating that celebrated philosopher Peregrinus, surnamed Proteus,[*](According to Lucian, who wrote his biography, he was a Cynic; he was born at Parion on the Hellespont, and died in Olympiad 236 (A.D. 165).) who, when he had determined to depart from life, at the quinquennial Olympic festival, in the sight of all Greece, mounted a funeral pyre which he himself had constructed and was consumed by the flames.

And after him, in the days that followed, a throng of men of almost all ranks, whom it would be difficult to enumerate by name, involved in the snares of calumny, wearied the arms of the executioners after being first crippled by rack, lead, and scourge. Some were punished without breathing-space or delay, while inquiry was being made whether they deserved punishment; everywhere the scene was like a slaughtering of cattle.

Then, innumerable writings and many heaps of volumes were hauled out from various houses and under the eyes of the judges were burned in heaps as being unlawful, to allay the indignation at the

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executions, although the greater number were treatises on the liberal arts and on jurisprudence.

And not so very long afterward that famous philosopher Maximus, a man with a great reputation for learning, through whose rich discourses Julian stood out as an emperor well stored as regards knowledge,[*](Cf. xxii. 7, 3; xxv. 3, 23; he plays a prominent part in Ibsen’s Emperor and Galilean. ) was alleged to have heard the verses of the aforesaid oracle. And he admitted that he had learnt of them, but out of regard for his philosophical principles had not divulged secrets, although he had volunteered the prediction that the consultors of the future would themselves perish by capital punishment. Thereupon he was taken to his native city of Ephesus and there beheaded;[*](By order of Festus, proconsul of Asia.) and taught by his final danger he came to know that the injustice of a judge was more formidable than any accusation.

Diogenes also was entangled in the snares of an impious falsehood. He was a man born of noble stock, eminent for his talent, his fearless eloquence, and his charm; he was a former governor of Bithynia, but was now punished with death in order that his rich patrimony might be plundered.

Lo! even Alypius also, former vice-governor of Britain,[*](Cf. xxiii. 1, 2, end.) a man amiable and gentle, after living in leisure and retirement—since even as far as this had injustice stretched her hand—was made to wallow in utmost wretchedness; he was accused with his son Hierocles, a young man of good character, as guilty of magic, on the sole evidence of a certain Diogenes, a man of low origin, who was tortured with every degree of butchery, to lead him to give testimony agreeable to the emperor, or rather to the instigator

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of the charge. Diogenes, when not enough of his body was left for torture, was burned alive; Alypius himself also, after confiscation of his goods, was condemned to exile, but recovered his son, who was already being led to a wretched death,[*](According to St. John Chrysostom, Orat. 3, De Incomprehensibili Dei Natura, Hierocles was being led to the Hippodrome, when all the people, who had gathered before the emperor’s palace, cried out for his pardon.) but by a lucky chance was reprieved.

During all this time, the notorious Palladius, the fomenter[*](Or curdler. Literally the rennet. ) of all these troubles, who, as we said at first,[*](1, 5.) was taken in custody by Fortunatianus, being by the very lowness of his condition ready to plunge into anything, by heaping disaster on disaster, had drenched the whole empire with grief and tears.