Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

Then when they come from the bath of Silvanus or from the healing waters of Mamaea,[*](No such places are known in Rome. There was a pool of Mamaea at Baiae; see Lamprid., Alex. Sev. 26, 10, et in Baiano palatium cum stagno, quod Mamaeae nomine hodieque censetur (officially listed); hence the Silvani lavacrum also was probably in Campania.) as any one of them emerges he has himself dried with the finest linens, opens the presses and carefully searches amongst garments shimmering with shifting light, of which he brings enough with him to clothe eleven men. At length, some are chosen and he puts them on; then he takes back his rings, which, in order that the dampness may not injure them, he has handed to a servant, and after his fingers have been as good as measured to receive them, he departs.

And, indeed, if any veteran has recently retired because of his years from service with the emperor, such a company of admirers attend him that . . . is considered to be the leader of the old song; the others quietly listen to what he says. He alone, like the father of a family, tells irrelevant

v3.p.151
stories and entertaining tales, and in most of them cleverly deceiving his hearers.[*](The text of this section is corrupt, and there are several lacunae; see crit. notes, p. 148.)

Some of these, though few in number, shrink from the name of gamblers, and therefore desire to be called rather tesserarii,[*](Perhaps a word-play on the two meanings of tesserarii, players with dice and keepers of the watchword. According to Wagner, there was somewhat more skill called for with the tesserae, while with the aleae it was mainly luck.) persons who differ from each other only as much as thieves do from brigands. But this must be admitted, that while all friendships at Rome are lukewarm, those alone which are formed at the gambling table, as if they were gained by glorious toil, have a bond of union and are united by complete firmness of exceeding affection; whence some members of these companies are found to be so harmonious that you would take them for the brothers Quintilius.[*](Condianus and Maximus. They lived under the reign of Commodus, held office together, and were executed together by his order; cf. Dio, lxiii. 5, 3; Lamprid., Comm. 4, 9.) And so you may see a man of low station, who is skilled in the secrets of dice-playing, walking abroad like Porcius Cato[*](Cato Uticensis is meant.) after his unexpected and unlooked-for defeat for the praetorship, with a set expression of dignity and sorrow because at some great banquet or assemblage a former proconsul was given a higher place of honour.

Some lie in wait for men of wealth, old or young, childless or unmarried, or even for those who have wives or children—for no distinction is observed in this respect—enticing them by wonderful

v3.p.153
trickeries to make their wills; and when they have set their last decisions in order and left some things to these men, to humour whom they have made their wills in their favour, they forthwith die; so that you would not think that the death was brought about by the working of the allotment of destiny, nor could an illness easily be proved by the testimony of witnesses; nor is the funeral of these men attended by any mourners.

Another, who attained some rank, moderate though it be, walking with neck puffed up, looks askance at his former acquaintances, so that you might think that a Marcellus was returning after the taking of Syracuse.

Many of them, who deny that there are higher powers in heaven, neither appear in public nor eat a meal nor think they can with due caution take a bath, until they have critically examined the calendar[*](I.e., an astronomical calendar; see Juvenal, vi, 573 ff., which Lindenbrog thought that Ammianus had in mind.) and learned where, for example, the planet Mercury is, or what degree of the constellation of the Crab the moon occupies in its course through the heavens.

Another, if he finds a creditor of his demanding his due with too great urgency, resorts to a charioteer[*](Charioteers were notorious for the use of magic arts against their rivals, and in general; see xxvi. 3, 3, note; xxviii. 1, 27.) who is all too ready to dare any enterprise, and causes the creditor to be charged with being a poisoner; and he is not let off until he has surrendered the bill of indebtedness and paid heavy costs. And besides, the accuser has the voluntary

v3.p.155
debtor[*](The voluntary debtor is one who, to avoid a criminal charge, promises his accuser a sum of money; see Sen., De Benef. v. 19, 6, dico me tibi obligatm pro filio; non quia sum, sed quia volo me offerre tibi debitorem volun. tarium. He thus becomes a debtor, and is put in prison.) put in prison as if he were his property, and does not set him free until he acknowledges the debt.

In another place a wife by hammering day and night on the same anvil—as the old proverb has it[*](Cf. Cic., De Orat. ii. 39, 162, and xviii. 4, 2.) —drives her husband to make a will, and the husband insistently urges his wife to do the same. Skilled jurists are brought in on both sides, one in a bedroom, the other, his rival, in the dining-room to discuss disputed points. These are joined by opposing interpreters of horoscopes,[*](Cf. Lucian, Dial. Mort., 11, 1.) on the one side making profuse promises of prefectures and the burial of rich matrons, on the other telling women that for their husbands’ funerals now quietly approaching they must make the necessary preparations. And a maid-servant bears witness, by nature somewhat pale,. . .[*](The rest of this sentence seems hopelessly corrupt and unintelligible.) As Cicero says:[*](De Amic. 21, 79.) They know of nothing on earth that is good unless it brings gain. Of their friends, as of their cattle, they love those best from whom they hope to get the greatest profit.

When these people seek any loan, you will see them in slippers like a Micon or a Laches;[*](Characters in comedy; i.e., they are humble and obsequious.) when

v3.p.157
they are urged to pay, they wear such lofty buskins and are so arrogant that you would think them Cresphontes and Temenus, the famous Heraclidae.[*](Rulers respectively of Messene and of Argos, hence characters in tragedy, contrasted with Micon and Laches.) So much for the senate.