Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

After a murderous contest, protracted to the very end of

v1.p.475
the day, at nightfall the body, which had with difficulty been protected amid heaps of slain and streams of blood, was dragged off under cover of darkness, as once upon a time before Troy his companions contended in a fierce struggle over the lifeless comrade[*](Patroclus, comrade of Achilles.) of the Thessalian leader.

By this death the palace was saddened, and all the nobles, as well as the father, were stunned by the sudden calamity; accordingly a truce was declared and the young man, honoured for his high birth and beloved, was mourned after the fashion of his own nation. Accordingly he was carried out, armed in his usual manner, and placed upon a large and lofty platform, and about him were spread ten couches bearing figures of dead men, so carefully made ready that the images were like bodies already in the tomb. For the space of seven days all men by communities and companies[*](That is, those that were associated by their living quarters or their places in the ranks.) feasted (lamenting the young prince) with dances and the singing of certain sorrowful dirges.

The women for their part, woefully beating their breasts and weeping after their wonted manner, loudly bewailed the hope of their nation cut off in the bloom of youth, just as the priestesses of Venus are often seen to weep at the annual festival of Adonis, which, as the mystic lore of religion tells us, is a kind of symbol of the ripened grain.

After the body had been burned and the ashes collected and placed in a silver urn, since the father

v1.p.477
had decided that they should be taken to his native land to be consigned to the earth, they debated what it was best to do; and it was resolved to propitiate the spirit of the slain youth by burning[*](That is, the burned city should take the place of the bustum where his body was burned; see A.J.P. liv. pp. 362f.) and destroying the city; for Grumbates would not allow them to go farther while the shade of his only son was unavenged.