On Architecture

Vitruvius Pollio

Vitruvius Pollio, creator; Morgan, M. H. (Morris Hicky), 1859-1910, translator

3. Then, of the nine parts between the plane and the centre on the gnomon, take eight, and mark them off on the line in the plane to the point C. This will be the equinoctial shadow of the

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gnomon. From that point, marked by C, let a line be drawn through the centre at the point A, and this will represent a ray of the sun at the equinox. Then, extending the compasses from the centre to the line in the plane, mark off the equidistant points E on the left and I on the right, on the two sides of the circumference, and let a line be drawn through the centre, dividing the circle into two equal semicircles. This line is called by mathematicians the horizon.

4. Then, take a fifteenth part of the entire circumference, and, placing the centre of the compasses on the circumference at the point where the equinoctial ray cuts it at the letter F, mark off the points G and H on the right and left. Then lines must be drawn from these (and the centre) to the line of the plane at the points T and R, and thus, one will represent the ray of the sun in winter, and the other the ray in summer. Opposite E will be the point I, where the line drawn through the centre at the point A cuts the circumference; opposite G and H will be the points L and K; and opposite C, F, and A will be the point N.

5. Then, diameters are to be drawn from G to L and from H to K. The upper will denote the summer and the lower the winter portion. These diameters are to be divided equally in the middle at the points M and 0, and those centres marked; then, through

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these marks and the centre A, draw a line extending to the two sides of the circumference at the points P and Q. This will be a line perpendicular to the equinoctial ray, and it is called in mathematical figures the axis. From these same centres open the compasses to the ends of the diameters, and describe semicircles, one of which will be for summer and the other for winter.

6. Then, at the points at which the parallel lines cut the line called the horizon, the letter S is to be on the right and the letter V on the left, and from the extremity of the semicircle, at the point G, draw a line parallel to the axis, extending to the left-hand semicircle at the point H. This parallel line is called the Logotomus. Then, centre the compasses at the point where the equinoctial ray cuts that line, at the letter D, and open them to the point where the summer ray cuts the circumference at the letter H. From the equinoctial centre, with a radius extending to the summer ray, describe the circumference of the circle of the months, which is called Menaeus. Thus we shall have the figure of the analemma.

7. This having been drawn and completed, the scheme of hours is next to be drawn on the baseplates from the analemma, according to the winter lines, or those of summer,or the equinoxes, or the months, and thus many different kinds of dials may be laid down and drawn by this ingenious method. But the result of all these shapes and designs is in one respect the same: namely, the days of the equinoxes and of the winter and summer solstices are always divided into twelve equal parts. Omitting details, therefore,—not for fear of the trouble, but lest I should prove tiresome by writing too much,—I will state by whom the different classes and designs of dials have been invented. For I cannot invent new kinds myself at this late day, nor do I think that I ought to display the inventions of others as my own. Hence, I will mention those that have come down to us, and by whom they were invented.

1. THE semicircular form, hollowed out of a square block, and cut under to correspond to the polar altitude, is said to have been invented by Berosus the Chaldean; the Scaphe or Hemisphere, by Aristarchus of Samos, as well as the disc on a plane surface; the Arachne, by the astronomer Eudoxus or, as some say, by Apollonius; the Plinthium or Lacunar, like the one placed in the Circus Flaminius, by Scopinas of Syracuse; the pro\s ta\ i(stopou/mena Parmenio; the pro\s pa=n kli=ma, by Theodosius and Andreas; the Pelecinum, by Patrocles; the Cone, by Dionysodorus; the Quiver, by Apollonius. The men whose names are written above, as well as many others, have invented and left us other kinds: as, for instance, the Conarachne, the Conical Plinthium, and the Antiborean. Many have also left us written directions for making dials of these kinds for travellers, which can be hung up. Whoever wishes to find their baseplates, can easily do so from the books of these writers, provided only he understands the figure of the analemma.

2. Methods of making water clocks have been investigated by the same writers, and first of all by Ctesibius the Alexandrian, who also discovered the natural pressure of the air and pneumatic principles. It is worth while for students to know how these discoveries came about. Ctesibius, born at Alexandria, was the son of a barber. Preeminent for natural ability and great industry, he is said to have amused himself with ingenious devices. For example, wishing to hang a mirror in his father's shop in such a way that, on being lowered and raised again, its weight should be raised by means of a concealed cord, he employed the following mechanical contrivance.

3. Under the roof-beam he fixed a wooden channel in which he arranged a block of pulleys. He carried the cord along the channel to the corner, where he set up some small piping. Into this a

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leaden ball, attached to the cord, was made to descend. As the weight fell into the narrow limits of the pipe, it naturally compressed the enclosed air, and, as its fall was rapid, it forced the mass of compressed air through the outlet into the open air, thus producing a distinct sound by the concussion.

4. Hence, Ctesibius, observing that sounds and tones were produced by the contact between the free air and that which was forced from the pipe, made use of this principle in the construction of the first water organs. He also devised methods of raising water, automatic contrivances, and amusing things of many kinds, including among them the construction of water clocks. He began by making an orifice in a piece of gold, or by perforating a gem, because these substances are not worn by the action of water, and do not collect dirt so as to get stopped up.

5. A regular flow of water through the orifice raises an inverted bowl, called by mechanicians the “cork” or “drum.” To this are attached a rack and a revolving drum, both fitted with teeth at regular intervals. These teeth, acting upon one another, induce a measured revolution and movement. Other racks and other drums, similarly toothed and subject to the same motion, give rise by their revolution to various kinds of motions, by which figures are moved, cones revolve, pebbles or eggs fall, trumpets sound, and other incidental effects take place.

6. The hours are marked in these clocks on a column or a pilaster, and a figure emerging from the bottom points to them with a rod throughout the whole day. Their decrease or increase in length with the different days and months, must be adjusted by inserting or withdrawing wedges. The shutoffs for regulating the water are constructed as follows. Two cones are made, one solid and the other hollow, turned on a lathe so that one will go into the other and fit it perfectly. A rod is used to loosen or to bring them together, thus causing the water to flow rapidly or slowly into the vessels. According to these rules, and by this mechanism, water clocks may be constructed for use in winter.

7. But if it proves that the shortening or lengthening of the

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day is not in agreement with the insertion and removal of the wedges, because the wedges may very often cause errors, the following arrangement will have to be made. Let the hours be marked off transversely on the column from the analemma, and let the lines of the months also be marked upon the column. Then let the column be made to revolve, in such a way that, as it turns continuously towards the figure and the rod with which the emerging figure points to the hours, it may make the hours short or long according to the respective months.

8. There is also another kind of winter dial, called the Anaphoric and constructed in the following way. The hours, indicated by bronze rods in accordance with the figure of the analemma, radiate from a centre on the face. Circles are described upon it, marking the limits of the months. Behind these rods there is a drum, on which is drawn and painted the firmament with the circle of the signs. In drawing the figures of the twelve celestial signs, one is represented larger and the next smaller, proceeding from the centre. Into the back of the drum, in the middle, a revolving axis is inserted, and round that axis is wound a flexible bronze chain, at one end of which hangs the “cork” which is raised by the water, and at the other a counterpoise of sand, equal in weight to the “cork.”

9. Hence, the sand sinks as the “cork” is raised by the water, and in sinking turns the axis, and the axis the drum. The revolution of this drum causes sometimes a larger and sometimes a smaller portion of the circle of the signs to indicate, during the revolutions, the proper length of the hours corresponding to their seasons. For in every one of the signs there are as many holes as the corresponding month has days, and a boss, which seems to be holding the representation of the sun on a dial, designates the spaces for the hours. This, as it is carried from hole to hole, completes the circuit of a full month.

10. Hence, just as the sun during his passage through the constellations makes the days and hours longer or shorter, so the boss on a dial, moving from point to point in a direction contrary

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to that of the revolution of the drum in the middle, is carried day by day sometimes over wider and sometimes over narrower spaces, giving a representation of the hours and days within the limits of each month. To manage the water so that it may flow regularly, we must proceed as follows.