Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

Now during the reign of Zeno Augustus[*](Emperor of the East, 474–491.) at Constantinople, the patrician[*](See Vol. I, Introduction, p. xxviii; at this time a patricius outranked a praetorian prefect.) Nepos came to the Port of the city of Rome,[*](Portus Augusti, modern Porto; see Index I, Vol. I.) deposed Glycerius,[*](Emperor of the West, 473–474. Nepos forced him to become a priest, and soon after that he was made a—bishop at Salona. Julius Nepos was emperor from 474 to 475.) who was made a bishop, while Nepos himself became emperor at Rome. Presently Nepos came[*](The present participle in this writer is often used as a finite verb.) to Ravenna; he was followed by the patrician Orestes with an army,[*](Nepos had given him command of the troops in Gaul.) and in fear of his coming Nepos embarked on board a ship and fled to Salona,[*](Or Salonae (Caes., B.C. iii. 9, 1 f.), a Dalmatian seaport; modern Split (formerly Spalato) in Yugoslavia.) where he remained for five years; but later he was slain by his own men. Soon after Nepos left Rome Augustulus was made emperor and ruled for ten years.

v3.p.533

Augustulus,[*](His title Augustus was changed to Augustulus in mockery of, or perhaps because of, his youth.) who was called Romulus by his parents before he mounted the throne, was made emperor by his father, the patrician Orestes. Then Odoacar made his appearance with a force of Sciri[*](See Pliny, N.H. iv. 97, and note 1, p. 507; they served as mercenaries in the Roman army, but revolted.) and killed the patrician Orestes at Placentia, and his brother Paulus at the Pine Grove,[*](Pineta is a late form for Pinetum. ) outside the Classis[*](Classes, or Classis, was a part of Ravenna near the harbour of the praetorian fleet.) at Ravenna.

Then he entered Ravenna, deposed Augustulus from his throne, but in pity for his tender years, granted him his life; and because of his beauty he also gave him an income of six thousand gold-pieces[*](See Amm. xx. 4, 18, note 5.) and sent him to Campania,[*](Cf. Jordanes, 46, in Lucullano Campaniae castello exilii poena damnavit. ) to live there a free man with his relatives. Now his father Orestes was a Pannonian, who joined with Attila at the time when he came to Rome, and was made his secretary, a position from which he had advanced to the rank of patrician.

Then, after Zeno was made emperor by his son Leo,[*](Leo the Thracian, also called Leo the Great, having no son, named his son-in-law Zeno as his successor. Since the people of Constantinople did not approve the choice, Leo associated with himself his grandson Leo, who survived him a few months only.) who was the offspring of the daughter of Leo the Great, Ariagne by name, he reigned for a year with his son Leo, and it was through Leo’s merit that Zeno retained his power. But after sharing the rule with his son for one year, Zeno was emperor for fourteen years more; he was an Isaurian of high rank, trained to arms, and worthy to receive an emperor’s daughter in marriage.

It is said of him that he was of even superhuman speed as a

v3.p.535
swift runner,[*](Cf. Amm. xxi. 16, 19, of Constantius. Here Wagner has the pertinent note: rem ipsam ut admissuri sint Anatomici, vehementer vereor. The author must mean his kneepans were not fixed to the knees, but moved easily.) since his kneepans were not attached to his knees, but moved freely. In the administration of the State he was in general most wise, but inclined to favour his own people.[*](The Isaurians.)

A plot was made against him by Basiliscus, himself a senator of high distinction.[*](He was the brother of Varina, the widow of Leo the Great.) As soon as Zeno learned of the plot, he took some of his wealth and went to Isauria. But soon after his departure Basiliscus, who, as was said, was plotting against him, seized upon the imperial power.

Basiliscus ruled for two years. Zeno strengthened the Isaurians within the province; then he sent to the city of Nova,[*](In Moesia on the Danube.) where Theodoric, the general of the Goths and son of Walamericus, was stationed, and invited him to render him relief against Basiliscus. Then he came back[*](See § 36, note 9, where we have a sure example; sometimes, as here, the use is less obvious, though probable.) to Constantinople after two years, brought an attacking force against the city, and laid siege to it.

But because the senate and people feared Zeno, to prevent the city from suffering any harm they deserted Basiliscus, opened the gates, and all surrendered to Zeno. Basiliscus fled to a church and took refuge within the baptistery with his wife and his sons. After Zeno had given him a pledge confirmed by oath that his blood would not be shed,[*](An evasive way of pretending to spare his life, which was kept in the letter, but not in the spirit.) he came out and was shut up with his wife and children in a dry cistern,[*](According to others, in a fortress of Cappadocia.) where they all died of cold.

Zeno remembered the affection felt for him by the senate and people;

v3.p.537
and therefore showed himself so generous to all that he earned the gratitude of every one. He upheld so well the senate and people of Rome, that statues were even erected to him in various parts of the city. His times were peaceful.

Odoacar, of whom we have made mention above,[*](8, 37.) presently deposed Augustulus from the rule and was made king; he remained on the throne for thirteen years. His father was named Edico,[*](Jordanes calls him Edeko.) and Odoacar is also mentioned in the books[*](These are still extant.) on The Life of Saint Severinus, a Pannonian monk, who gave him advice and predicted his future royal power.

In that place you find the following words: When some barbarians[*](They were Goths.) were on their way to Italy, they turned aside and went to Severinus’ abode with a view to earning his benediction; among them also came Odoacar, who afterwards ruled in Italy, a youth of tall stature, but very poorly clad; and when he bowed his head, in order that it might not touch the roof of the very low cell, he learned from the man of God that he would attain glory. And as Odoacar bade him farewell, Severinus said: Go on to Italy; go on, now clad in paltry skins, but soon to be able to give great gifts to many.

Meanwhile, as the servant of God had predicted to him, as soon as Odoacar entered Italy he received the royal power. At that same time, after becoming king, Odoacar recalled the prophecy which he had heard from the holy man, and at once addressed to him a friendly letter, wherein he respectfully offered to grant his wish, should he think there was anything worth while to ask. Accordingly the man

v3.p.539
of God, encouraged by so cordial a letter of the king, asked for the pardon of a certain Ambrosius, who was living in exile, and Odoacar gratefully granted his request.

After that, King Odoacar made war on the Rugi,[*](Living in what was in modern times Austria and Moravia.) and in a second campaign vanquished and utterly destroyed them. Then, since he was a man of good intentions and favoured the Arian[*](The correct spelling is Arian, from Arius, but the ignotus auctor, as well as some other late writers, spelled it Arrius, after the analogy of numerous Roman gentile names (T.L.L. ii. 507, 59). It seems best to use Arrius in the text. Arius in the translation. On his sect, see note, p. 569.) sect, it happened that once, when in the presence of the holy man many nobles, as often happens, were praising and flattering the said king, as men will do, he asked what king they had extolled with such high commendations. And when they replied Odoacar, he said Odoacar is safe for between thirteen and fourteen years, thus, of course, indicating the years of his safe reign.

Zeno accordingly rewarded Theodoric for his support, made him a patrician[*](See § 36, note 3.) and a consul, gave him a great sum of money, and sent him to Italy. Theodoric stipulated with him, that if Odoacar should be vanquished, in return for his own labours in Odoacar’s place he should rule in his stead only until the arrival of Zeno. Therefore, when the patrician Theodoric came from the city of Nova with the Gothic people, he was sent by the emperor Zeno from the regions of the Orient, in order to defend Italy for him.

As Theodoric was on his way, Odoacar met him at the river Sontius,[*](The modern Isonzo.) engaged in battle with him

v3.p.541
there, and was defeated and put to flight; he withdrew to Verona, and on the 27th of September made a fortified camp on a plain of moderate extent before the city. Theodoric followed him there, and joined battle with him; numbers fell on both sides: Odoacar, however, was overcome, and on the 30th of September fled to Ravenna.