Res Gestae

Now Theodoric had sent Faustus Niger as an envoy to Zeno. But when the news of the latter’s

For he was a most brave and warlike man, whose father, Walamir, was called King of the Goths; but Theodoric was his natural son; his mother was called in Gothic Ereriliva,[*](Jordanes calls her Erelieva. With Gothica sc. lingua. ) but being a Catholic received at her baptism the name Eusebia.

Hence Theodoric was a man of great distinction and of good-will towards all men, and he ruled for thirty-three years. In his times Italy for thirty years enjoyed such good fortune that his successors also inherited peace.

For whatever he did was good. He so governed two races at the same time, Romans and Goths, that although he himself was of the Arian[*](See note on § 94 (p. 569), and for spelling, on § 48.) sect, he nevertheless made no assault on the Catholic religion; he gave games in the circus and the amphitheatre, so that even by the Romans he was called a Trajan or a Valentinian, whose times he took as a model; and by the Goths, because of his edict, in which he established justice, he was judged to be in all respects their best king. Military service for the Romans he kept on the same footing as under the emperors. He was generous with gifts and the distribution of grain, and although he had found the public treasury nothing but a haystack,[*](Literally, consisting of hay; i.e. he found nothing there but hay; cf. Catull. 13, 7 f., Catulli plenus sacculus est aranearum. ) by his efforts it was restored and made rich.

Although untrained in letters, he was nevertheless so wise that even now some of his sayings

A certain man died, leaving a wife and a little son who did not know his mother. Her son, when a small boy, was taken from her by some one, carried to another province, and there brought up. When he became a youth, he somehow returned to his mother, who had now become betrothed to another man. When the mother saw her son, she embraced him, thanking God that she had seen her son again, and he lived with her for a month. And behold! the mother’s betrothed came, and seeing the young man, asked who he was. She replied that he was her son. But when her betrothed learned that the youth was her son, he began to ask the return of the earnest-money[*](As his part of the agreement of betrothal; arra is derived from a Hebrew word.) and to say: Either deny that he is your son, or I certainly depart hence. The mother yielded to her betrothed and began to deny her son, whom she herself had before acknowledged, saying: Leave my house, young man, since I took you up as a stranger. But he kept saying that he had come back to his mother and to the house of his father. To make a long story short, while this was going on the son appealed against his mother to the king, who ordered her to appear before him. And he said to her: Woman, your son appeals against you; what have you to say? Is he your son, or not? She replied: He is not my son, but I

Afterwards Theodoric took to wife[*](accepta uxore is perhaps an example of the participle as a finite verb.) a Frankish woman named Augoflada. For before he began to reign he had a wife,[*](Her name was Ermenberga.) who had borne him daughters. One of these, called Areaagni, he gave in marriage in Gaul to Alaric, king of the Visigoths, and another daughter of his, Theodegotha, to Sigismund, son of King Gundebadus.[*](Jordanes mentions two natural daughters, Theudigotha and Ostrogotha, who also were married.)

Theodoric, through Festus, made peace with the emperor Anastasius with regard to his assumption of the rule, and Anastasius sent back to him all the ornaments of the Palace, which Odoacar had transferred to Constantinople.

At that same time a dispute arose in the city of Rome between Symmachus and Laurentius;[*](About the bishopric.) for both had been consecrated. But through God’s ordinance Symmachus, who also deserved it, got the upper hand. After peace was made in the city of the Church, King Theodoric went to Rome[*](In the year 500.) and met Saint Peter with as much reverence as if he

Then coming to Rome and entering it, he appeared in the senate, and addressed the people at The Palm,[*](A name apparently used from the fifth or sixth century for the area at Rome lying between the Curia and the arch of Septimius Severus; undoubtedly the same as the Palma Aurea of Fulgentius, Acta S. Fulgenti, in Acta Sanctorum, i. p. 37, ch. 13, Jan.) promising that with God’s help he would keep inviolate whatever the former Roman emperors had decreed.

In celebration of his tricennalia[*](Theodoric was in the eighth year of his reign and the Decennalia were sometimes celebrated ahead of time. Hadr. Valesius proposed to read decennalem for tricennalem. ) he entered the Palace in a triumphal procession for the entertainment of the people, and exhibited games in the Circus for the Romans. To the Roman people and to the poor of the city he gave each year a hundred and twenty thousand measures of grain, and for the restoration of the Palace and[*](seu perhaps = et; see note 1.) the rebuilding of the walls of the city he ordered two hundred pounds to be given each year from the chest that contained the tax on wine.

He also gave his own sister Amalafrigda in marriage to Transimundus, king of the Vandals. Liberius, whom he had appointed praetorian prefect at the beginning of his reign, he made a patrician, and appointed for him a successor.[*](A promotion; see § 36, note 6.) Now his successor in the administration of the prefecture was Theodorus, son of Basilus. Odoin, his general, made a plot against the king.

When Theodoric learned of it, he had Odoin beheaded in the palace which is called the Sessorium.[*](A building of unknown origin, situated at the extreme south-east of the Fifth Region, adjoining the Amphitheatrum Castrense. After the part outside the Aurelian wall was destroyed, the extensive inner section became an imperial residence by the beginning of the fourth century, and Helena, the mother of Constantine, lived there.)

Then returning to Ravenna, five months later, he gave Amalabirga, another sister of his,[*](Others call her his niece.) in marriage to Herminifred, king of the Turingi, and in that way gained peace with all the nations round about. He was besides a lover of building and restorer of cities.

At Ravenna he repaired the aqueduct which the emperor Trajan had constructed, and thus brought water into the city after a long time. He completely finished the palace, but did not dedicate it. He completed the colonnades around the palace. He also built baths and a palace at Verona, and added a colonnade extending all the way from the gate to the Palace; besides that, he restored the aqueduct at Verona, which had long since been destroyed, and brought water into the city, as well as[*](For this use of alius see Class. Phil. xxiii. (1928), pp. 60 ff., and for its use in Ammianus, Amer. Jour. of Phil. lvii. (1936), pp. 137 ff.) surrounding[*](circuit, late Latin for circumdedit. ) the city with new walls. Also at Ticinum[*](Modern Pavia.) he built a palace, baths, and an amphitheatre, besides[*](See note 2.) new city walls.

He also showed many favours to the other cities. And he so won the good-will of the neighbouring nations, that they offered to make treaties with him, in the hope that he would be their king. Indeed, merchants flocked to him from the various provinces, for his organization was such that if anyone

And he followed this principle so fully throughout all Italy, that he gave no city a gate; and where there were already gates, they were never shut; and every one could carry on his business at whatever hour he chose, as if it were in daylight. In his time sixty measures of wheat were bought for a single gold-piece,[*](Cf. 11, 53.) and thirty amphorae of wine for the same price.