Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

Behind these were led last of all grown-up girls and chaste wives, weeping and with downcast faces, longing even by a death of torment to forestall the imminent violation of their modesty. Among these was a freeborn man, not long ago rich and independent, dragged along like some wild beast and railing at thee, Fortune, as merciless and blind, since thou hadst in a brief moment deprived him of his possessions, and of the sweet society of his dear ones; had driven him from his home, which he saw fallen to ashes and ruins, and sacrificed him to a bloodthirsty victor, either to be torn limb from limb or amid blows and tortures to serve as a slave.

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The barbarians, however, like savage beasts that had broken their cages, poured raging over the wide extent of Thrace and made for a town called Dibaltum,[*](See Index.) where they found Barzimeres, tribune of the targeteers, a leader experienced in the dust of warfare, with his own men, the Cornuti,[*](See Index II, Vol. I.) and other companies of infantry, and fell upon him just as he was pitching his camp.

He at once, as the exigency of imminent destruction compelled him, ordered the trumpet to sound the attack, and having protected his flanks, charged out at the head of his brave soldiers, who were ready and armed for battle; and by his valiant resistance he would have withdrawn on equal terms, had not the charge of a large force of cavalry surrounded him when he was breathless from fatigue. And so he fell, after having slain not a few of the barbarians, whose losses were concealed by their great numbers.

After accomplishing this as related, the Goths, uncertain what to try next, sought for Frigeridus, with the intention of extirpating him, when they found him, as a powerful obstacle in their way; and after taking better food than usual and sleeping for a short time, they followed his trail like wild beasts; for they had learned that at Gratian’s advice he had returned to Thrace, and, having constructed

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a fortification near Beroea,[*](A city of Thrace, according to xxvii. 4, 12; also called Beroia (P.W. iii. 304), Beroa, Beroae.) was watching the uncertain outcome of events.

And they indeed in rapid march hastened to the execution of their design. But he, knowing how both to command his soldiers and to preserve them, either suspected their purpose or had plain information of it from the report of the scouts that he had sent out; so he returned over lofty mountains and through dense forests to Illyricum, much uplifted in spirit by the passing great opportunity which an unhoped-for chance put in his way.

For while he was returning and, massed[*](Congregatosque in cuneos of the MSS. gives a very strange accusative construction, which, however, does not seem to have troubled the editors or commentators. Cf. conferti in globos, 10, 4, below.) into wedge-formations, slowly advancing, he came upon the Gothic chieftain Farnobius, who was freely ranging about with his predatory bands and leading the Taifali, whom he had lately received as allies. Since our people (if it is proper to say so) through fear of these unknown peoples had dispersed, they crossed the river, intending to pillage the unprotected country.

When their bands suddenly came in sight, our careful leader prepared for a hand-to-hand conflict and opened an attack upon these marauders of both nations, which even then were threatening cruel carnage; he killed a large number and he would have slaughtered them all to the last man, leaving not even anyone to report the disaster, had he not, after the fall of Farnobius, before this a dreaded inciter of turmoil, and many others with him, spared the survivors in response to their earnest entreaties. But though he spared their

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lives, he banished them to the neighbourhood of Mutina, Regium, and Parma, towns in Italy, where they were to work in the fields.

We have learned that these Taifali were a shameful folk, so sunken in a life of shame and obscenity, that in their country the boys are coupled with the men in a union of unmentionable lust, to consume the flower of their youth in the polluted intercourse of those paramours. We may add that, if any grown person alone catches a boar or kills a huge bear, he is purified thereby from the shame of unchastity.

This is what, throughout Thrace, the destructive[*](377 f. A.D.) storms of affairs swept together as autumn was verging upon winter. And this madness of the times, as if the Furies were stirring up the whole world, spread widely and made its way also to distant regions.