Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

And now, after attacking each other from a distance with javelins and other missiles, they came together menacingly for a hand-to-hand conflict; the shields were fixed side to side in the form of a tortoise-shed, and they stood foot to foot. The barbarians, who are always alert and nimble, threw at our men huge clubs, hardened in the fire,[*](Cf. Aen. vii. 24 ff.) and ran their swords through the breasts of those who showed most resistance; thus they broke through the left wing. When this gave way, a strong troop of reserves bravely hastened to their aid from near at hand, and rallied them when death already sat upon their necks.

Then the battle grew hot and the slaughter was great; all the more active rushed into the thick of the fray and met their death from the arrows that flew like hail, or from the swords. Those who fled were pursued on this side and on that by troops of cavalry, who with mighty strength slashed at their heads and backs; and likewise on both sides by foot soldiers, hamstringing those who were in the toils of fear[*](I.e., from making their escape.) and had fallen.

And while the whole battlefield was covered with corpses, some were lying among them who were mortally wounded, and cherished a vain hope of life; some were smitten with a bullet from a sling or pierced with arrows tipped with iron; the heads of others were split through mid forehead and crown with swords and hung down on both shoulders, a most horrible sight.

But not yet wearied bythe obstinate struggle, both sides continued to assail each other without a decision, and felt no

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diminution at all of their native hardihood, so long as eager courage kept up their strength. But at last day gave way to evening and ended the murderous contests, and withdrawing in disorder wherever each one could, all the survivors returned in sorrow to their tents.

Finally, some of the dead, who were men of distinction, were buried in such manner as the present circumstances allowed; the bodies of the rest of the slain were devoured by the foul birds that are wont at such a time to feed upon corpses, as is shown by the plains even now white with bones.[*](Cf. Virg., Aen. v. 864 f., scopulos. . . difficilis quondam multorumque ossibus albos; Tac., Ann. i. 61.) However, while it is a fact that the Romans, who, far fewer in number, struggled with that vast multitude, suffered great losses, yet lamentable was the distress with which they afflicted the barbarian horde.

When these disasters of battle were thus mournfully ended, our men sought retreat in the neighbouring city of Marcianopolis. The Goths, of their own accord, crowded within the winding line of wagons, did not venture to come out or show themselves for seven days, and our soldiers, having thus found an opportunity, shut in the other huge hordes of barbarians within the narrow passes of the Haemus range by building high barriers. They doubtless hoped that the dangerous mass of enemies, crowded together between the Hister and the waste places, and finding

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no way out, would perish from lack of food; for all the necessities of life had been taken to the strong cities, none of which the enemy even then attempted to besiege because of their complete ignorance of these and other operations of the kind.

After this[*](377 A.D.) Richomeres returned to Gaul, in order to bring aid from there because there was expectation of still greater tumult of war. All this took place in the consulships of Gratian and Merobaudes, the former for the fourth time, towards the coming of autumn.

Meanwhile Valens, on hearing of the sad results of the war and the pillage, sent Saturninus, who was temporarily given command of the cavalry, to render aid to Trajanus and Profuturus.

And it chanced at that same time, since everything that could serve as food throughout the lands of Scythia and Moesia had been used up, that the barbarians, driven alike by ferocity and hunger, strove with all their might to break out. And when after many attempts they were overwhelmed by the vigour of our men, who strongly opposed them amid the rugged heights, compelled by dire necessity they gained an alliance with some of the Huns and Halani by holding out the hope of immense booty.

As soon as Saturninus heard of this—for he had already arrived and was arranging a line of outposts and field pickets[*](Cf. xiv. 3, 2.) —he gradually gathered his forces together and prepared to retreat; his plan was not a foolish one-namely that suddenly the mass of barbarians, like a river that has burst its barriers and rushes forth with an awful drive of waters, might not with slight difficulty whirl to destruction one and all while keenly watching the points of

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danger.

But scarcely were the passes open and our men conveniently gone, when the imprisoned barbarians, in disorder, wherever each man found no opposition, pressed on to set all in confusion; and unhindered they spread devastation over all the wide plains of Thrace, beginning at the very regions past which the Hister flows, and filling the whole country, as far as Rhodope[*](A mountain range in Thrace in the narrower sense, not including Moesia.) and the strait which separates two great seas,[*](The Hellespont.) with a most foul confusion of robbery, murder, bloodshed, fires, and shameful violation of the bodies of freemen.

Then there were to be seen and to lament acts most frightful to see and to describe: women driven along by cracking whips, and stupified with fear, still heavy with their unborn children, which before coming into the world endured many horrors; little children too[*](On alios see xxiii. 3, 9, note 5.) clinging to their mothers. Then could be heard the laments of high-born boys and maidens, whose hands were fettered incruel captivity.

Behind these were led last of all grown-up girls and chaste wives, weeping and with downcast faces, longing even by a death of torment to forestall the imminent violation of their modesty. Among these was a freeborn man, not long ago rich and independent, dragged along like some wild beast and railing at thee, Fortune, as merciless and blind, since thou hadst in a brief moment deprived him of his possessions, and of the sweet society of his dear ones; had driven him from his home, which he saw fallen to ashes and ruins, and sacrificed him to a bloodthirsty victor, either to be torn limb from limb or amid blows and tortures to serve as a slave.

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The barbarians, however, like savage beasts that had broken their cages, poured raging over the wide extent of Thrace and made for a town called Dibaltum,[*](See Index.) where they found Barzimeres, tribune of the targeteers, a leader experienced in the dust of warfare, with his own men, the Cornuti,[*](See Index II, Vol. I.) and other companies of infantry, and fell upon him just as he was pitching his camp.

He at once, as the exigency of imminent destruction compelled him, ordered the trumpet to sound the attack, and having protected his flanks, charged out at the head of his brave soldiers, who were ready and armed for battle; and by his valiant resistance he would have withdrawn on equal terms, had not the charge of a large force of cavalry surrounded him when he was breathless from fatigue. And so he fell, after having slain not a few of the barbarians, whose losses were concealed by their great numbers.

After accomplishing this as related, the Goths, uncertain what to try next, sought for Frigeridus, with the intention of extirpating him, when they found him, as a powerful obstacle in their way; and after taking better food than usual and sleeping for a short time, they followed his trail like wild beasts; for they had learned that at Gratian’s advice he had returned to Thrace, and, having constructed

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a fortification near Beroea,[*](A city of Thrace, according to xxvii. 4, 12; also called Beroia (P.W. iii. 304), Beroa, Beroae.) was watching the uncertain outcome of events.

And they indeed in rapid march hastened to the execution of their design. But he, knowing how both to command his soldiers and to preserve them, either suspected their purpose or had plain information of it from the report of the scouts that he had sent out; so he returned over lofty mountains and through dense forests to Illyricum, much uplifted in spirit by the passing great opportunity which an unhoped-for chance put in his way.

For while he was returning and, massed[*](Congregatosque in cuneos of the MSS. gives a very strange accusative construction, which, however, does not seem to have troubled the editors or commentators. Cf. conferti in globos, 10, 4, below.) into wedge-formations, slowly advancing, he came upon the Gothic chieftain Farnobius, who was freely ranging about with his predatory bands and leading the Taifali, whom he had lately received as allies. Since our people (if it is proper to say so) through fear of these unknown peoples had dispersed, they crossed the river, intending to pillage the unprotected country.

When their bands suddenly came in sight, our careful leader prepared for a hand-to-hand conflict and opened an attack upon these marauders of both nations, which even then were threatening cruel carnage; he killed a large number and he would have slaughtered them all to the last man, leaving not even anyone to report the disaster, had he not, after the fall of Farnobius, before this a dreaded inciter of turmoil, and many others with him, spared the survivors in response to their earnest entreaties. But though he spared their

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lives, he banished them to the neighbourhood of Mutina, Regium, and Parma, towns in Italy, where they were to work in the fields.

We have learned that these Taifali were a shameful folk, so sunken in a life of shame and obscenity, that in their country the boys are coupled with the men in a union of unmentionable lust, to consume the flower of their youth in the polluted intercourse of those paramours. We may add that, if any grown person alone catches a boar or kills a huge bear, he is purified thereby from the shame of unchastity.