Res Gestae

All this almost in plain speech showed that this kind of death[*](I.e., death by fire.) threatened him. Furthermore, the ghostly form of the king of Armenia and the piteous shades of those who shortly before had been executed in connection with the fall of Theodorus,[*](See xxix. 1, 8 ff.) shrieking horrible songs at night, in the form of dirges, tormented many with dire terrors.

A heifer was found lying lifeless with its windpipe cut, and its death was an indication of great and widespread sorrow from funerals of the people. Finally, when the old walls of Chalcedon were torn down,[*](Because of the conduct of the inhabitants at the time of the uprising of Procopius; cf. Socr., Eccl. Hist. iv. 8, and xxvi. 8, 2.) in order that a bath[*](Constantinianae thermae, Socrates, iv. 8.) might be built at Constantinople, and the rows of stones were taken apart, there was found on a squared block hidden in the midst of the structure of the wall an inscription containing the following Greek verses, clearly revealing what was to happen:

1. When gaily through the city’s festal streets
2. Shall whirl soft maidens in a happy dance,
3. When mournfully a wall shall guard a bath,
4. Then countless hordes of men spread far and wide
5. With warlike arms shall cross clear Istrus’ stream
6. To ravage Scythia’s fields and Mysia’s land.
7. But mad with hope when they Pannonia raid,
8. There battle and life’s end their course shall check.

However, the seed and origin of all the ruin and various disasters that the wrath of Mars aroused, putting in turmoil all places with unwonted fires, we have found to be this. The people of the Huns,[*](Cf. Zos. iv. 20; Sozom. vi. 37; Agathias, 5, 11 ff.) but little known from ancient records, dwelling beyond the Maeotic Sea near the ice-bound ocean, exceed every degree of savagery.

Since there the cheeks of the children are deeply furrowed with the steel[*](Cf. Sidonius, Paneg. ad Avitum, 243 ff.) from their very birth, in order that the growth of hair, when it appears at the proper time, may be checked by the wrinkled scars, they grow old without beards and without any beauty, like eunuchs. They all have compact, strong limbs and thick necks, and are so monstrously ugly and misshapen, that one might take them for two-legged beasts or for the stumps, rough-hewn into images, that are used in putting sides to bridges.[*](Used for adorning the parapets of bridges. Cf. Jordanes, 24.)

But although they have the form of men, however ugly, they are so hardy in their mode of life that they have no need

They are never protected by any buildings, but they avoid these like tombs, which are set apart from everyday use. For not even a hut thatched with reed can be found among them. But roaming at large amid the mountains and woods, they learn from the cradle to endure cold, hunger, and thirst. When away from their homes they never enter a house unless compelled by extreme necessity; for they think they are not safe when staying under a roof.

They dress in linen cloth or in the skins of field-mice sewn together, and they wear the same clothing indoors and out. But when they have once put their necks into a faded tunic, it is not taken off or changed until by long wear and tear it has been reduced to rags and fallen from them bit by bit.

They cover their heads with round caps and protect their hairy legs with goatskins; their shoes are formed upon no lasts, and so prevent their walking with free step. For this reason they are not at all adapted to battles on foot, but they are almost glued to their horses, which are hardy, it is true, but ugly, and sometimes they sit them woman-fashion and thus perform their ordinary tasks. From their horses by night or day every one of that nation buys and sells, eats and drinks, and bowed over the narrow neck of the animal relaxes into a sleep so deep as to be accompanied by many dreams.

And when deliberation is called for about weighty

They also sometimes fight when provoked, and then they enter the battle drawn up in wedge-shaped masses, while their medley of voices makes a savage noise. And as they are lightly equipped for swift motion, and unexpected in action, they purposely divide suddenly into scattered bands and attack, rushing about in disorder here and there, dealing terrific slaughter; and because of their extraordinary rapidity of movement they are never seen to attack a rampart or pillage an enemy’s camp.

And on this account you would not hesitate to call them the most terrible of all warriors, because they fight from a distance with missiles having sharp bone, instead of their usual points,[*](I.e., of metal (bronze or iron).) joined to the shafts with wonderful skill; then they gallop over the intervening spaces and fight hand to hand with swords, regardless of their own lives; and while the enemy are guarding against wounds from the sabre-thrusts, they throw strips of cloth plaited into nooses over their opponents and so entangle them that they fetter their limbs and take from them the power of riding or walking.[*](This device was used also by the Sagartian nomads; see Hdt. vii. 85; Val. Flaccus, vi. 132 ff.; etc.)

No one in their country ever plows a field or touches a plow-handle. They are all without fixed abode, without hearth, or law, or settled mode of life, and keep roaming from place to place, like fugitives, accompanied by the wagons in which they live; in wagons their wives weave for them their hideous garments, in wagons they cohabit with their

In truces they are faithless and unreliable, strongly inclined to sway to the motion of every breeze of new hope that presents itself, and sacrificing every feeling to the mad impulse of the moment. Like unreasoning beasts, they are utterly ignorant of the difference between right and wrong; they are deceitful and ambiguous in speech, never bound by any reverence for religion or for superstition. They burn with an infinite thirst for gold, and they are so fickle and prone to anger, that they often quarrel with their allies without provocation, more than once on the same day, and make friends with them again without a mediator.