Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

When this promise had been confirmed by an oath, they left the city, and by asserting that the besieged had asked that two days be allowed them to consider what course they ought to take, they brought over the besiegers into inaction. Then, in the watches of the night when all men, free from care, are in deep sleep, and snoring, the gate of the city was unbarred, young warriors rushed quickly out, with noiseless step and drawn swords crept up to the camp, where men were in no fear of danger, then rushed in, and without opposition butchered a great many as they lay asleep.

This unexpected treachery and the unforeseen slaughter of the Persians aroused reasons for frightful hatred between ourselves and Sapor, which was made still worse because Papa, son of Arsaces,[*](See § 3, above.) at the persuasion of his mother,

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had departed with a few followers from the fortified town[*](Artogerassa; see § 5, above.) and been received by the emperor Valens, who advised that he stay a while at Neocaesarea, a wellknown city of Pontus Polemoniacus,[*](A Roman province, a division of the Diocese of Pontus; see Map 1, Vol. I.) where he was to receive liberal support and education. This act of clemency encouraged Cylaces and Arrabannes to send envoys to Valens to ask that he aid them and give them the said Papa as their king.

The aid, however, was denied them for the time, but Papa was sent back to Armenia through the general Terentius,[*](Cf. xxx. 1, 2, 4.) that he might rule the land for a time, but without any emblems of royal rank; a condition which was complied with for a legitimate reason, namely, that we might not be charged with breaking the treaty and violating the peace.

On learning of this course of events, Sapor was filled with superhuman wrath, and mustering greater forces began to devastate Armenia with open pillage. By his coming Papa, as well as Cylaces and Arrabannes, were seized with such fear that, after looking about and seeing no help from any source, they sought the refuge of the high mountains which separate our territory from Lazica.[*](The name given at the time to what was formerly Colchis.) There they remained concealed in the deep woods and defiles of the hills for five months, and eluded the many attempts which the king made to find them.

Since Sapor saw, as the winter stars were galling,[*](With cold; cf. urente, xvi. 12, 15.) that he was wasting his labour to no purpose, after burning the fruit-bearing trees and the fortified castles and strongholds that he had taken by force or by betrayal, he blockaded Artogerassa with the whole weight of his forces and after some battles of

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varying result and the exhaustion of the defenders, forced his way into the city and set it on fire, dragging out and carrying off the wife and the treasures of Arsaces.

For these reasons Count Arintheus[*](Called magister peditum in 5, 4; cf. equitum et peditum in 5, 9.) was sent to those parts with an army, to render aid to the Armenians in case the Persians should try to harass them in a second campaign.

Meanwhile Sapor, who was immensely crafty and according to his advantage either humble or arrogant, under pretence of a future alliance, upbraided Papa through secret messengers as regardless of his own interests in being the slave of Cylaces and Arrabannes under the semblance of royal power. Papa, in headlong haste, and using the allurements of flattering blandishments, had the two men killed, and, when they were slain, sent their heads to Sapor as a sign of his submission.

The news of this disaster spread widely and all Armenia would have been lost for lack of defenders, had not the Persians, terrified by the coming of Arintheus, postponed a second invasion of the land. For the present they contented themselves with merely sending envoys to the emperor, asking that, in accordance with the agreement that Jovian had made with Sapor,[*](Cf. xxv. 7, 12. 3xxvii. 12, 4.) he should not defend that nation.

This proposal was rejected, and Sauromaces, who (as I have already said) 3had been driven from the throne of Hiberia, was sent back there with Terentius and twelve legions. And when he had nearly reached the river Cyrus,[*](Modern Kur.) Aspacures begged him that they should, being cousins,[*](I.e., Sauromaces and Aspacures.) rule the country with conjoint authority, pleading that

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he could not withdraw or go over to the Roman side, for the reason that his son Ultra was still held in the condition of a hostage by the Persians.

When the emperor learned of this, in order by a prudent plan to appease the disturbances that would be aroused from this affair also, he consented to a division of Hiberia with the river Cyrus as the boundary line. Sauromaces was to hold the part of that country bordering on Armenia and the Lazi, and Aspacures the part next to Albania and the Persians.[*](Hiberia lay north of Armenia, between the Lazi and the Albani, allies of the Persians. On the east was Albania; on the west, Colchis, or Lazica.)

At this Sapor was greatly incensed, declaring that he was shamefully treated in that help was given to the Armenians contrary to the provisions of the treaties, and that the deputation which he had sent to remonstrate against this had come to nothing; also, because without his consent or knowledge it had been decided to divide the kingdom of Hiberia. Accordingly, having bolted, as it were, the door to friendship, he sought aid from the neighbouring nations and got his own army ready, in order that with the opening of mild weather he might overturn everything that the Romans had contrived to their own interests.

While among the Persians (as I have already related)[*](xxvii. 12, 11 ff.) the perfidy of the king was arousing unexpected disturbances, and in the eastern regions

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wars were rising with renewed strength, somewhat more than sixteen years after the death of[*](366 A.D.) Nepotianus,[*](He fell in 350. He was the son of Eutropia, and assumed the purple in rivalry with Magnentius. See Vol. I, Introd., pp. xxv-xxvi.) Bellona, raging throughout the Eternal City, set all ablaze, being aroused from insignificant beginnings to lamentable massacres; and I could wish that everlasting silence had consigned these to oblivion, lest haply at some time similar crimes should be attempted, which might do more harm from their general example and precedent than through the offences themselves.

And although, after long consideration of various circumstances, well-grounded dread restrained me from giving a minute account of this series of bloody deeds, yet I shall, relying on the better morals of the present day, set forth briefly such of them as are worthy of notice and I shall not be sorry to tell concisely what I have feared from events of antiquity.

When in the first Medic war the Persians had plundered Asia, they besieged Miletus with mighty forces, threatened the defenders with death by torture, and drove the besieged to the necessity, overwhelmed as they all were by a weight of evils, of killing their own dear ones, consigning their movable possessions to the flames, and each one striving to be first to throw himself into the fire, to burn on the common funeral pyre of their country.

Soon after this, Phrynichus composed a play with this disaster as its plot, which he put upon the stage at Athens in the lofty language of tragedy. At first he was heard with pleasure, but as the sad story went on in too tragic style, the people became angry and punished[*](With a fine of 1000 drachmas. The play was the Capture of Miletus, produced soon after 494 B.C.; cf. Herodotus, vi. 21.) him, thinking that

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consolation was not his object but blame and reproach, when he had the bad taste to include among stage-plays a portrayal even of those sufferings which a well-beloved city had undergone, without receiving any support from its founders.[*](For auctores in this sense, cf. Suet., Claud. 25, 3.) For Miletus was a colony of the Athenians founded by Nileus, the son of Codrus (who is said to have sacrificed himself for his country in the Dorian war) and by other Ionians.[*](Ammianus’ purpose in telling this story is to show that he might dread to give a description of the degeneracy of the Romans, for fear of what befel Phrynichus.)

But let us come to our subject. Maximinus, who formerly held the office of vice-[*](368 A.D.) prefect at Rome, was born at Sopianae, a town of Valeria,[*](Formerly a part of Pannonia (cf. xix. 11, 4).) of very humble parents, his father being an accountant in the governor’s office[*](Cf. praesidialis apparitor, xvii. 3, 6.) and sprung from ancestors who were Carpi, a people whom Diocletian drove from its ancient abode[*](I.e., from Dacia, 294–6.) and transferred to Pannonia.

Maximinus, after some slight study of the liberal arts, and after acting as a pleader without acquiring distinction, became governor of Corsica, also of Sardinia, and finally of Tuscia.[*](Etruria (in 366).) then, because his successor lingered too long on the[*](369–70 A.D.) way, although transferred to the charge of the city’s grain supply, he retained also the rule of Tuscia, and at the beginning acted with moderation, for a three-fold reason.