Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

In the course of this time Vulcacius Rufinus ended his life while still in office,[*](Cf. xxvii. 7, 2.) and Probus[*](His full name was C. Anicius Petronius Probus.) was summoned from Rome to fill the office of praetorian prefect, a man known for the distinction of his family, his influence, and his great wealth, throughout the whole Roman world, in almost all parts of which he possessed estates here and there, whether justly or unjustly is not a question for my humble

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judgement.

This man was carried on the swift wings—as the poets’ fancy expresses it-of a kind of congenital good fortune, which showed him to be now generous and ready to advance his friends, but sometimes a cruel schemer, working harm by his deadly jealousies. And although he had great power so long as he lived, because of the sums that he gave away[*](Cf. Claud, in cons. Oyb. et Prob. 42 f., hic non divitias iji(rantibus abdicit antris, nec tenebris damnavit opes; sed largior imbre sueverat innumeras hominum ditare catervas.) and his constant resumption of offices, yet he was sometimes timid when boldly confronted, though arrogant against those who feared him; so that in his moments of confidence he seemed to thunder from tragic buskin, and when he was afraid, to be more humble than any wearer of the slipper.[*](Of an actor of comedy.)

And as the finny tribe,[*](Cf. xxvi. 10, 16.) when removed from its own element, does not breathe very long on dry land, so he pined away when not holding prefectures; these he was compelled to seek because of the constant lawlessness of certain families which on account of their boundless avarice were never free from guilt, and in order to carry out their many evil designs with impunity, plunged their patron into affairs of state.[*](That is, they used their power secretly by controlling a high magistrate; mergentium suits the metaphor of the finny tribe. )

Now it must be admitted that he had such natural greatness of spirit that he never ordered a client or a slave to do anything illegal; but, on the other hand, if he learned that any one of them had committed any crime, even though Justice herself cried out against the man, without investigating the matter and without regard to honour and virtue, he defended him. That is a fault which Cicero[*](Philipp. ii. 12, 29.) censures in the following words: For what difference

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is there between one who advises an act and one who approves it? Or what does it matter whether I wished anything to happen or rejoice that it has happened?

Yet he was suspicious, and fortified by his own character; he could smile rather bitterly and sometimes resorted to flattery in order to work harm.

He had, moreover, what is a conspicuous evil in such characters, especially when one thinks to be able to conceal it, in that he was so merciless and unbending, that if he had made up his mind to injure anyone, he could not be made to relent nor induced to pardon errors; indeed, his ears seemed to be stopped, not with wax,[*](Cf. Odyss. xii. 47–9.) but with lead. At the very height of riches and honours he was worried and anxious, and hence always troubled with slight illnesses. This was the course of events throughout the western regions.

Now the king of the Persians, the famous[*](368–70 A.D.) Sapor, now aged,[*](He was now 70 years old.) and from the very outset of his reign given over to the pleasure of plunder, after the death of the emperor Julian and the shameful treaty of peace that was struck,[*](Cf. xxv. 7, 9 ff.) for a time appeared with his subjects to be friendly to us. But then, trampling under foot the promise of the pact made under Jovian,[*](Cf. xxv. 7, 14.) he laid his hand on Armenia, with the intention of bringing the country under his sway, as if all force of the agreements that had been made was at an end.

At first he tried to accomplish his purpose through various arts of deception, and he inflicted slight losses on this powerfully populous nation, by

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soliciting some of the grandees and satraps and surprising others by unexpected forays.

Then, by carefully calculated flattery mingled with perjury, King Arsaces himself was tricked; for after being invited to a banquet he was taken according to orders to a secret rear-door; there, after his eyes had been gouged out, he was bound in silver chains, which among that people is regarded as a consolation, though an empty one, for the punishment of men of rank,[*](Cf. Curtius, v. 12, 20, ne tamen honos regi non haberetur, aureis compedibus Dareum vinciunt; Hdt. iii. 130.) and then he was banished to a fortress called Agabana, where after being tortured he was slain by the penal steel.

After this, in order to leave nothing unstained by treachery, Sapor drove out Sauromaces, who by Rome’s authority had been given the rule of Hiberia, and appointed a certain Aspacures[*](Cf. xxx. 2, 2, and p. 86, note 1.) to govern that same people; and besides he bestowed on him the crown, in order to show his contempt of our authority.

After thus effecting these abominable designs, he entrusted Armenia to Cylaces, a eunuch, and to Arrabannes, both of whom he had long before received as deserters—of these the former was said to have been previously a governor in that nation, the latter, a commander-in-chief-giving them orders to use all care to destroy Artogerassa, a powerful town with strong walls, which guarded the treasury of Arsaces, as well as his son and his wife.[*](She was called Olympias.)

These leaders began the siege according to their orders. And since they could not gain access to the fortress, which was situated on a rough mountain, because the weather was then stiff with snow and frost, Cylaces, being a eunuch and skilled in cajoling like a woman, in company with Arrabannes, having first obtained a pledge that

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their lives would be spared, came quickly up to the very walls; and when at his request he was allowed to enter with his colleague, he persuaded the defenders and the queen, also using threats, that by a speedy surrender they should try to mollify the violent nature of Sapor, who was a man of unexampled cruelty.

After this there was much discussion pro and con and the queen lamented the cruel fate of her husband; whereupon the most zealous inciters to the act of perfidy were turned to pity and changed their plan. Encouraged by the hope of greater rewards,[*](From the Romans.) in secret conferences they arranged that at an appointed hour of the night the gates should suddenly be thrown open and a strong force should sally forth and suddenly attack the enemy’s camp with murderous intent; and they promised to see to it that their attempt should not be known.

When this promise had been confirmed by an oath, they left the city, and by asserting that the besieged had asked that two days be allowed them to consider what course they ought to take, they brought over the besiegers into inaction. Then, in the watches of the night when all men, free from care, are in deep sleep, and snoring, the gate of the city was unbarred, young warriors rushed quickly out, with noiseless step and drawn swords crept up to the camp, where men were in no fear of danger, then rushed in, and without opposition butchered a great many as they lay asleep.

This unexpected treachery and the unforeseen slaughter of the Persians aroused reasons for frightful hatred between ourselves and Sapor, which was made still worse because Papa, son of Arsaces,[*](See § 3, above.) at the persuasion of his mother,

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had departed with a few followers from the fortified town[*](Artogerassa; see § 5, above.) and been received by the emperor Valens, who advised that he stay a while at Neocaesarea, a wellknown city of Pontus Polemoniacus,[*](A Roman province, a division of the Diocese of Pontus; see Map 1, Vol. I.) where he was to receive liberal support and education. This act of clemency encouraged Cylaces and Arrabannes to send envoys to Valens to ask that he aid them and give them the said Papa as their king.

The aid, however, was denied them for the time, but Papa was sent back to Armenia through the general Terentius,[*](Cf. xxx. 1, 2, 4.) that he might rule the land for a time, but without any emblems of royal rank; a condition which was complied with for a legitimate reason, namely, that we might not be charged with breaking the treaty and violating the peace.