Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

Beyond the Seres live the Ariani, exposed to the blasts of the north wind; through their lands flows a river called the Arias, large enough to carry ships, which forms a great lake called by the same name. Moreover, this same Aria has many cities, among which the following are renowned: Vitaxa Sarmatina, Sotira, Nisibis, and Alexandria, from which the voyage to the Caspian Sea is reckoned as fifteen hundred stadia.

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Neighbours to these places are the Paro- panisadae,[*](Or, Paropamisadae, named from Mt. Paropamisus (Hindu Kush confused with Caucasus). Their country formed the route from Persia to India.) facing the Indi on the east, and the Caucasus on the west; they themselves also dwell on the slopes of the mountains and through their country (besides some smaller rivers) flows the Gordomaris, rising in Bactria. And they also have some cities, of which the better-known are Agazaca, Naulibus, and Ortospana, from which the distance along the bank of the river to the frontiers of Media next to the Caspian Gates is 2200 stadia.

Joining the aforesaid are the Drangiani, connected with them by hills. Their land is washed by the river Arabius, so-called from the place of its rise.[*](In the country of the Arabi or Arabites, a people of Indian origin.) Among other towns they are proud of two, Prophthasia and Ariaspe, because of their wealth and fame.

Then, opposite to these, we see Arachosia, on the right facing the Indi. From a much smaller river,[*](The Arachotos, which is also the name of their capital city.) flowing out from the mighty Indus, from which the whole region takes its name, Arachosia receives an abundance of water; this river forms a lake, called Arachotoscrene.[*](ʼἀράχωτος κρήνη.) Here also among insignificant cities, are Alexandria,[*](Cf. Pliny, N.H. vi. 92.) Arbaca, and Choaspa.

Now far within Persia lies Gedrosia, on the right reaching the frontiers of the Indi; it is made fertile by the Artabius, in addition to smaller streams. Here the Arbitani mountains come to an

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end, and from their bases flow other rivers, which mingle with the Indus, losing their names through the size of the greater stream. But here, too, there are famous cities, in addition to islands; but Ratira and Gynaecon limen[*](γυναικῶν λιμήν,the Women’s Port; the origin of the name is unknown.) are more highly esteemed than the rest.

But we would not give a detailed account of the seacoast at the extremities of Persia, and wander too far from our subject. So it will be enough to say that the sea extending from the Caspian mountains along the northern side to the above-mentioned strait is 9000 stadia;[*](See Strabo, xi. 7 ff., who, however, does not give the distance.) but the southern frontier, from the mouths of the river Nile to where Carmania begins, is reckoned at 14,000 stadia.

Among these many men of differing tongues there are varieties of persons, as well as of places. But, to describe their bodily characteristics and their customs in general, they are almost all slender, somewhat dark, or of a leaden pallor, with eyes grim as goats’, eyebrows joined and curved in the form of a half-circle, not uncomely beards, and long, shaggy hair. All of them without exception, even at banquets and on festal days, appear girt with swords; an old Greek custom which, according to the trustworthy testimony of Thucydides,[*](i. 6, 1-3.) the Athenians were the first to abandon.

Most of them are extravagantly given to venery, and are hardly contented with a multitude of concubines;[*](Cf. Hdt. i. 135.) they are

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free from immoral relations with boys.[*](So also Curt. x. 1, 26, but according to Hdt. (l.c.), they acquired this vice from the Greeks.) Each man according to his means contracts many or few marriages, whence their affection, divided as it is among various objects, grows cold.[*](Cf. Sallust, Jug. 80, 6-7, on the Numidians.) They avoid as they would the plague splendid and luxurious banquets, and especially, excessive drinking.[*](Xenophon and Athenaeus do not agree with this.)

Except for the kings’ tables, they have no fixed hours for meal-times, but every man’s belly is, as it were, his sundial;[*](Cf. the parasite in the comedy Boeotia; Gell. iii. 3, 6.) when this gives the call, they eat whatever is at hand, and no one, after he is satisfied, loads himself with superfluous food.[*](Cf. Hdt. i. 133.)