Res Gestae

When Zoroaster had boldly made his way into the unknown regions of Upper India, he reached a wooded wilderness, whose calm silence the lofty intellects of the Brahmins control. From their teaching he learned as much as he could grasp of the laws regulating the movements of the earth and the stars, and of the pure sacrificial rites. Of what he had learned he communicated something to the understanding of the Magi, which they, along with the art of divining the future, hand on from generation to generation to later times.

From that time on for many ages down to the present a large class of men of one and the same descent have devoted themselves to the service of the gods.[*](Their priesthood was hereditary, handed on from father to son.) The Magi also say (if it is right to believe them) that they guard on ever-burning braziers a fire sent down from heaven in their country, and that a small portion of it, as a good omen, used to be carried before the Asiatic kings.

The number of Magi of this origin in old times was very small, and the Persian potentates made regular use of their services in the worship of their gods. And it was sin to approach an altar, or touch a sacrificial victim, before one of the Magi, with a set form of prayer, poured the preliminary libations. But they gradually increased in number and became a strong clan, with a name of their own; they possessed country residences, which were protected by no great walls,[*](I.e. without walls.) and they were allowed to live in accordance with their own laws, and through respect for religion were held in high esteem.

From this seed of the Magi, as the ancient records relate, seven men after the death of Cambyses mounted the Persian

In this neighbourhood the Medic oil is made. If a missile is smeared with this oil and shot somewhat slowly from a loosened bow (for it is extinguished by a swift flight), wherever it lands it burns persistently; and if one tries to put it out with water, he makes it burn the more fiercely, and it can be quelled in no other way than by throwing dust upon it.[*](Cf. 4, 15, above, where Ammianus uses similar language of the malleoli; and 6, 16.)

Now, the oil is made in this way. Those who are skilled in such matters take oil of general use, mix it with a certain herb, and let it stand for a long time and thicken, until it gets magic power from the material. Another kind, like a thicker sort of oil, is native to Persia, and (as I have said)[*](6, 16, above.) is called in that language naphtha.

In these lands are many scattered cities; greater than all the rest are Zombis, Patigran and Gazaca.[*](Called Gaza by Strabo and Pliny, the capital of Atropatene.) Conspicuous for their wealth and their mighty walls are Heraclia, Arsacia, Europos,[*](According to Strabo, xi. 13, 6, Arsacia and Europos were the same city, also called Khaga or Khagae.) Cyropolis and Ecbatana,[*](Cf. Hdt. i. 98; to-day Hamadan.) all situated at the foot of

Many streams flow through this country, of which the greatest are the Choaspes, Gyndes,[*](This river is in Syria, not in Media.) Amardus, Charinda, Cambyses, and Cyrus. To this last, a great and beautiful river, the elder Cyrus, that lovable king, when he was hastening on his way to seize the realms of the Scythians, gave that name in place of its older one, because it is valiant, as he himself also was said to be, and forcing its way with the exercise of great power, as he did, flows into the Caspian Sea.

Beyond these tracts, but extending farther to the south, next to the seacoast lies Old Persia, rich in small fruits,[*](Fruits and leguminous vegetables.) date-palms, and an abundance of excellent water. For many rivers flow through it into the above-mentioned gulf, the greatest of which are the Batradites,[*](Unknown; apparently the Arosis in Susiana.) Rogomanius, Brisoana, and Bagrada.

But the inland cities are the greater -and it is uncertain for what reason they built nothing conspicuous along the seacoast-notable among which are Persepolis,[*](With striking ruins; the other cities are unknown. Ammianus omits Pasargada, the second city after Persepolis, unless Ardea is a corruption of this.) Ardea, Habroatis, and Tragonice. But only three islands are to be seen there: Tabiana, Fara, and Alexandria.

Near these to the north are the Parthians, dwelling in lands abounding in snow and frost. Their land is cut by Choatres river, more copious than the rest, and the following cities are more important than the others: Oenunia, Moesia,

There the inhabitants of all the districts are savage and warlike, and take such pleasure in war and conflict, that one who loses his life in battle is regarded as happy beyond all others. For those who depart from this life by a natural death they assail with insults, as degenerate and cowardly.

On the south-eastern border of these are the Happy Arabs,[*](Arabia did not belong to Persia, and is not mentioned above among the provinces. Arabia Felix (Yemen) is contrasted with Arabia Deserta and Arabia Petraea, in the northern part of the peninsula.) so-called because they are rich in the fruits of the field, as well as in cattle, dates, and many varieties of perfumes. A great part of their lands border to the right on the Red Sea, and on the left form the boundary of the Persian Sea, and the people know how to avail themselves of all the advantages of both elements.

On that coast there are both many anchorages and numerous safe harbours, trading cities in an uninterrupted line, uncommonly splendid and richly adorned residences of their kings, natural hot springs of remarkable curative powers, a conspicuous abundance of brooks and rivers, and a very salubrious climate; so that to men of good judgement they evidently lack nothing for supreme happiness.

And while they have an abundance of towns, inland and on the coast, as well as fruitful plains and valleys, yet the choicest cities are Geapolis and Nascos,

Beyond the frontier of this people Greater Carmania rises with lofty peaks, extending as far as the Indian Sea, supplied with products of the soil and fruit trees, but far inferior in fame and in extent to the lands of the Arabs; however, the country is no less rich in rivers, and equally blest with a fertile soil.

The rivers better known than the rest are the Sagareus, Saganis, and Hydriacus. There are also cities which, though few in number, are very rich in all that contributes to the maintenance and enjoyment of life. Conspicuous among them are Carmana, mother city of them all, Portospana, Alexandria, and Hermupolis.

Proceeding inland, one meets with the Hyrcanians, whose coast the sea of the same name washes.[*](A part of the Caspian.) Among them, since the leanness of their soil kills the seeds, less attention is given to agriculture, but they live upon game, of which there is a monstrous great variety and abundance. There are also many thousand tigers, and numerous other wild beasts, and by what kind of devices they are usually taken I recall that I gave an account long ago.[*](In a lost book. Cf. Mela, iii. 5, 43; Pliny, N.H. viii. 66; Ambros., Hexam. vi. 4.)

But for all that, they are not unacquainted with the plough-tail, but some districts, where the soil is richer, are covered over with sown fields. Groves of trees,

Here are two rivers well known by name, the Oxus and the Maxera, over which tigers, driven by hunger, sometimes swim and unexpectedly cause great losses to the neighbouring places. They also have some strong cities, among lesser towns; two are on the sea, Socanda and Saramanna, and others inland, Asmurna, Sale, and, better known than these, Hyrcana.