Res Gestae
Ammianus Marcellinus
Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).
For he said that he had arranged when the campaign was finished to return by a shorter route to Tarsus in Cilicia for the purpose of wintering, and that he had written to Memorius, the governor of that city, to prepare everything that was necessary for his use. And this not long afterwards came to pass; for his body was brought back there, and he was buried in a suburb of the city with simple rites, as he himself had directed.[*](Cf. xxv. 9, 12.)
And when the season was now sunny, he set out on the fifth of March, and came by the usual route to Hierapolis.[*](Cf. xxi. 13, 8.) There, as he was entering the
Then, uniting all his forces, he marched to Mesopotamia so rapidly that, since no report of his coming had preceded him (for he had carefully guarded against that), he came upon the Assyrians unawares. Finally, having crossed the Euphrates on a bridge of boats, he arrived with his army and his Scythian auxiliaries at Batnae,[*](Cf. xiv. 3, 3.) a town of Osdroëne, where he met with a sad portent.
For when a great throng of ostlers, in order to get fodder as usual, had taken their place near a very high stack of chaff (such as are commonly constructed in that country), since many at once laid hold on what they wanted, the heap was broken and gave way, and fifty men at once met death by being buried under the huge mass that fell upon them.
Departing from there in sorrow, by a forced march he came to Carrae, an ancient town, notorious for the disaster of the Crassi and the Roman army.[*](Marcus Crassus, the triumvir, and his son Publius in 53 B.C.; cf. Florus, i. 46, 11, etc.) From there two different royal highways lead to Persia: the one on the left through Adiabene and over the Tigris; the other, on the right, through
Having delayed there several days for necessary preparations, and to offer sacrifices according to the native rites to the Moon, which is religiously venerated in that region, before the altar, with no witness present, Julian is said secretly to have handed his purple mantle to his relative Procopius, and to have ordered him boldly to assume the rule, if he learned that the emperor had died among the Parthians.
Here, as Julian slept, his mind was disturbed by dreams, which made him think that some sorrow would come to him. Therefore, both he himself and the interpreters of dreams, considering the present conditions, declared that the following day, which was the nineteenth of March, ought to be carefully watched. But, as was afterwards learned, it was on that same night that the temple of the Palatine Apollo, under the prefecture of Apronianus, was burned in the eternal city; and if it had not been for the employment of every possible help, the Cumaean books[*](These Sibylline books had been kept in the pedestal of the statue of Apollo, in accordance with the desire of Augustus, who built the temple. See Suet., Aug. xxxi. 1 (L.C.L., i. 170).) also would have been destroyed by the raging flames.
After these matters were thus arranged, just as Julian was busy with the army and in getting supplies of every kind, it was reported to him by scouts who arrived in breathless haste, that some bands of the enemy’s horsemen had suddenly broken through a part of the neighbouring frontier and carried off booty.