Res Gestae

Although Julian from the earliest days of his childhood had been more inclined towards the worship of the pagan gods, and as he gradually grew up burned with longing to practise it, yet because of his many reasons for anxiety he observed certain of its rites with the greatest possible secrecy.

But when his fears were ended, and he saw that the time had come when he could do as he wished, he revealed the secrets of his heart and by plain and formal decrees ordered the temples to be opened, victims brought to the altars, and the worship of the gods restored.

And in order to add to the effectiveness of these ordinances, he summoned to the palace the bishops of the Christians, who were of conflicting opinions, and the people, who were also at variance, and politely advised them to lay aside their differences, and each fearlessly and without opposition to observe his own beliefs.

On this he took a firm stand, to the end that, as this freedom increased their dissension, he might afterwards have no fear of a united populace, knowing as he did from experience that no wild beasts are such enemies to mankind as are most of the Christians in their deadly hatred of one another. And he often used to say:

For Marcus, as he was passing through Palestine on his way to Egypt, being often disgusted with the malodorous and rebellious Jews, is reported to have cried: O Marcomanni, O Quadi, O Sarmatians, at last I have found a people more unruly than you.

At this same time, induced by sundry rumours, there came[*](To Constantinople.) a number of Egyptians, a contentious race of men, by custom always delighting in intricate litigation, and especially eager for excessive indemnification if they had paid anything to a collector of debts, either for the purpose of being relieved of the debt, or at any rate, to bring in[*](I.e. pay.) what was demanded of them more conveniently by postponing it; or eager to charge wealthy men with extortion and threaten them with court proceedings.

All these, crowding together and chattering like jays, unseasonably interrupted the emperor himself, as well as the praetorian prefects, demanding after almost seventy years moneys that they declared that they had paid, justly or otherwise, to many individuals.

And, since they prevented any other business from receiving attention, the emperor issued an edict, in which he bade them all go to Chalcedon; and he promised that he would himself also shortly come there, to settle all

After they had crossed, orders were given to the captains of ships going to or coming from that port not to dare to give an Egyptian passage; and since that order was strictly observed, this obstinate attempt at blackmail vanished, and they all returned to their homes, disappointed in the hopes that they had entertained.

Thereupon a law was passed, as if at the proposal of Justice herself, which provided that no advocate at court should be troubled about payments which it was recognised that he had justly received.[*](For his services; these advocates were influential men at court, who appeared for men of humble rank when they brought petitions before the emperor. Evidently they were sometimes paid for their services. Julian’s law is to be found in Cod. Theod. ii. tit. 29.)