Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

Besides those that lose their lives through accident, some are destroyed by creatures resembling dolphins, which are found in that same river and with sawlike dorsal fins tear the crocodiles’ soft bellies; and others die in the following manner.

The trochilus, a little bird, as it looks for bits of food, flutters and plays about the crocodile as it lies outstretched, and pleasantly tickling its cheeks, makes its way as far as its throat. Seeing this going on, a water rat, a kind of ichneumon, enters the opening of the crocodile’s mouth, to which the bird has shown the way, and after lacerating its belly and tearing its vitals to pieces, forces its way out.[*](As a matter of fact, the ichneumon destroys only the eggs of the crocodile; cf. Diod. Sic. i. 35, 7; Solinus, 32, 25, agrees with Ammianus, and in 32, 26, tells of the destruction of crocodiles by dolphins with sharp dorsal fins.)

Yet daring as this monster is towards those who run from it, when it sees that it has a daring opponent it is most timorous. It has sharper sight when on land, and during the four winter months it is said to take no food.

Hippopotami also, or river-horses,[*](Cf. Hdt. ii. 71; Diod. Sic. i. 35, 8; Pliny, N.H. viii. 95.) are produced in those parts, animals sagacious beyond all unreasoning beasts, with cloven hooves like horses and short tails. Of their cunning it will suffice for the present to give two instances.

This monster makes its lair amid a thick growth of high and rough reeds and with watchful care looks about for a time of quiet; when free means are offered, it goes forth to feed upon the cornfields. And when it has finally begun to return, gorged with

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food, it walks backward and makes several paths, for fear that hunters, following the lines of one direct course, may find and stab it without difficulty.

Also, when by excessive greed it has made its belly bulge and grown sluggish, it rolls its thighs and legs on freshly cut reeds, in order that the blood flowing from its wounded feet may relieve its repletion; and it keeps the injured parts covered with mud until the raw places scab over.

This monstrous and once rare kind of beast the Roman people first saw when Scaurus was aedile, the father of that Scaurus in whose defence Cicero spoke[*](We have fragments of the oration Pro M. Aemilio Scauro, delivered in 54 B.C. The Scaurus who gave magnificent games when aedile was the same as the one defended by Cicero. His father, who was an aedile in 123 B.C. was poor at the time, and nothing is said of his games, while those of his son were famous. Pliny, N.H. viii. 96, says: eum (= hippopotamum) et quinque crocodiles Romae aedilitatis suae ludis M. Scaurus temporario euripo ostendit. It seems natural to apply this to the man defended by Cicero, and temporario euripo may have been a feature of the temporary theatre which he built on that occasion.) and bade the Sardinians also to conform with the authority of the whole world in their judgement of so noble a family; and for many ages after that more hippopotami were often brought to Rome. But now they can nowhere be found, since, as the inhabitants of those regions conjecture, they were forced from weariness of the multitude that hunted them to take refuge in the land of the Blemmyae.[*](A people of Aethiopia, near the cataracts of the Nile.)

Among Egyptian birds, the variety of which is countless, the ibis is sacred, harmless, and beloved for the reason that by carrying the eggs of serpents to its nestlings for food it destroys and makes fewer those destructive pests.[*](Cf. Cic., Nat. Deo. i. 36, 101.)

These same birds meet the winged armies of snakes which issue from the marshes of Arabia, producing deadly poisons, and before they leave their own lands vanquish

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them in battles in the air, and devour them. And it is said of those birds that they lay their eggs through their beaks.[*](See Aristotle, De Gen. iii. 6.)