Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

To add to the sufferings of the wretches who were reported to him for impairment of, or insult to, his majesty, his bitterness and angry suspicions were stretched to the uttermost in all such cases. If anything of the kind was bruited abroad, he gave himself up to inquisitions with more eagerness than humanity, and appointed for such trials merciless judges; and in the punishment of some he tried to make their death lingering, if nature allowed, in some particulars being even more ruthless than Gallienus in such inquisitions.

As a matter of fact, he was the object of many genuine plots of traitors, such as Aureolus, Postumus, Ingenuus, Valens[*](In Illyricum, Gaul, Pannonia and Achaia respectively.) surnamed Thessalonicus, and several others, yet he often showed leniency in punishing crimes which would bring death to the victim; but he also tried to make false or doubtful cases appear well-founded by excessively violent tortures.

And in such affairs he showed deadly enmity to justice, although he made a special effort to be considered just and merciful. And as sparks flying from a dry forest even with a light breeze of wind come with irresistible course and bring danger to rural villages, so he also from trivial causes roused

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up a mass of evils, unlike that revered prince Marcus,[*](Marcus Aurelius.) who, when Cassius had mounted to imperial heights in Syria, and a packet of letters sent by him to his accomplices had fallen into the emperor’s hands through the capture of their bearer, at once ordered it to be burned unopened, in order that, being at the time still in Illyricum, he might not know who were plotting against him, and hence be forced to hate some men against his will.[*](Cf. Dio, lxii. 26, 38.)

And, as some right- thinking men believed, it would have been a striking indication of true worth in Constantius, if he had renounced his power without bloodshed, rather than defended it so mercilessly.

And this Tully also shows in a letter to Nepos, in which he taxes Caesar with cruelty, saying: For happiness is nothing else than success in noble actions. Or, to express it differently, happiness is the good fortune that aids worthy designs, and one who does not aim at these can in no wise be happy. Therefore, in lawless and impious plans, such as Caesar followed, there could be no happiness. Happier, in my judgement, was Camillus in exile than was Manlius[*](M. Manlius saved the Roman citadel when the Gauls took the city in 387 B.C. Later, because he defended the commons, he was accused of aspiring to regal power and hurled from the Tarpeian Rock.) at that same time, even if (as he had desired) he had succeeded in making himself king.[*](A fragment preserved by Ammianus alone, not found in Cicero’s extant works.)

Heraclitus the Ephesian[*](The weeping philosopher, as Democritus was the laughing philosopher; cf. Juvenal, x. 33 ff. He flourished about 535-475 B.C.) also agrees with this, when he reminds us that the weak and cowardly have sometimes, through the mutability of fortune, been victorious over eminent men; but that the most conspicuous praise is won,

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when high-placed power sending, as it were, under the yoke the inclination to harm, to be angry, and to show cruelty, on the citadel of a spirit victorious over itself has raised a glorious trophy.

Now, although this emperor in foreign wars met with loss and disaster, yet he was elated by his success in civil conflicts and drenched with awful gore from the internal wounds of the state. It was on this unworthy rather than just or usual ground[*](It was usual to celebrate a triumph only over foreign enemies, and the same rule applied to triumphal arches.) that in Gaul and Pannonia he erected triumphal arches[*](Although this term is so common in English, this is the first and only occurrence in Latin literature, and it is found besides only in four late inscriptions from northern Africa.) at great expense commemorating the ruin of the provinces,[*](That is, his victories over his rivals, and the bloodshed and ruin attending them.) and added records of his deeds, that men might read of him so long as those monuments could last.

He was to an excessive degree under the influence of his wives, and the shrill-voiced eunuchs, and certain of the court officials, who applauded his every word, and listened for his yes or no, in order to be able to agree with him.

The bitterness of the times was increased by the insatiate extortion of the tax-collectors, who brought him more hatred than money; and to many this seemed the more intolerable, for the reason that he never investigated a dispute, nor had regard for the welfare of the provinces, although they were oppressed by a multiplicity of taxes and tributes. And besides this, he found it easy to take away exemptions which he had once given.

The plain[*](Cf. absolutio, xiv. 10, 13; responsum absolutum, xxx. 1, 4; planis absolutisque decretis, xxii. 5, 2.) and simple religion of the Christians he obscured by a dotard’s superstition, and by subtle

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and involved discussions about dogma, rather than by seriously trying to make them agree, he aroused many controversies; and as these spread more and more, he fed them with contentious words. And since throngs of bishops hastened hither and thither on the public post-horses to the various synods, as they call them, while he sought to make the whole ritual conform to his own will, he cut the sinews of the courier-service.

His bodily appearance and form were as follows: he was rather dark, with bulging eyes and sharp-sighted; his hair was soft and his regularly shaven cheeks were neat and shining; from the meeting of neck and shoulders to the groin he was unusually long, and his legs were very short and bowed, for which reason he was good at running and leaping.

When the corpse of the deceased emperor had been washed and placed in a coffin, Jovianus, who was at that time still an officer in the bodyguard, was ordered to escort it with regal pomp to Constantinople, to be interred beside his kinsfolk.

And as he sat in the carriage that bore the remains, samples of the soldiers’ rations (probae, as they themselves call them) were presented to him, as they commonly are to emperors,[*](The emperors took pains to see that the soldiers were well fed. Cf. Spartianus, Hadr. 11, 1; Lampridius, Alex. Sev. xv. 5.) and the public courier-horses were shown to him, and the people thronged about him in the customary manner. These and similar things foretold imperial power for the said Jovianus, but of an empty and shadowy kind, since he was merely the director of a funeral procession.

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While Fortune’s mutable phases were causing these occurrences in a different part of the world, Julian in the midst of his many occupations in Illyricum was constantly prying into the entrails of victims and watching the flight of birds, in his eagerness to foreknow the result of events; but he was perplexed by ambiguous and obscure predictions and continued to be uncertain of the future.

At length, however, Aprunculus, a Gallic orator skilled in soothsaying, afterwards advanced to be governor of Gallia Narbonensis, told him what would happen, having learned it (as he himself declared) from the inspection of a liver which he had seen covered with a double lobe.[*](Cf. Pliny, N.H. xi. 190; Suet. Aug. 96.) And although Julian feared that it might be a fiction conformable to his own desire, and was therefore troubled, he himself saw a much more evident sign which clearly foretold the death of Constantius. For at the very moment when that emperor died in Cilicia, a soldier who lifted Julian with his right hand to mount his horse slipped and fell to the ground; and Julian at once cried in the hearing of many: The man has fallen who raised me to my high estate.

But although he knew that these were favourable signs, yet as if standing fast upon his guard he remained within the confines of Dacia, and even so was troubled with many fears. For he

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did not deem it prudent to trust the predictions which might perhaps be fulfilled by contraries.

Amid this state of suspense the envoys Theolaifus and Aligildus, who had been sent to him,[*](Cf. xxi. 15, 4.) suddenly appeared and reported the death of Constantius, adding that with his last words he had made Julian the successor to his power.

On learning this, and being now saved from the fret of dangers and the throes of war’s anxieties, he was hugely elated. And now believing in the prophecies, and knowing by experience that speed had often been helpful to his enterprises, he ordered a march into Thrace, quickly broke camp, and passing the slope of Succi,[*](Cf. xxi. 10, 2.) made for Philippopolis,[*](See xxi. 10, 3, note.) the ancient Eumolpias, followed with eager step by all who were under his command.

For they perceived that the throne, which they were on their way to usurp in the face of the greatest dangers, had beyond their hope been granted to him by the ordinary course of law. And as rumour is wont to exaggerate all novelties, he hastened on from there, now raised still higher, as though in some chariot of Triptolemus,[*](It was drawn by winged dragons and given to him by Ceres, to carry a knowledge of agriculture through the world. See Hygin. Fab. 147; Ovid, Metam. v. 641 ff.) which the poets of old, because of its swift turnings, represented as drawn through the air by winged

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dragons; and dreaded by land and sea and opposed by no delays, he entered Heraclea, also called Perinthus.

When this was presently known at Constantinople, all ages and sexes poured forth, as if to look upon someone sent down from heaven. And so he was met on the eleventh of December with the respectful attendance of the senate and the unanimous applause of the people, and surrounded by troups of soldiers and citizens he was escorted as if by an army in line of battle, while all eyes were turned upon him, not only with a fixed gaze, but also with great admiration.