Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

While these games were going on he had sent to Rome the remains of his deceased wife Helena, to be laid to rest in his villa near the city on the via Nomentana, where also her sister Constantina,[*](Wrongly, here and elsewhere for Constantia; see vol. i, p. 4, n. 1.) formerly the wife of Gallus, was buried.

Moreover, now that Gaul was quieted, his desire of first attacking Constantius was sharpened and fired, since he inferred from many prophetic signs (in which he was an adept) and from dreams, that Constantius would shortly depart from life.

And since to an emperor both learned and devoted to all knowledge malicious folk attribute evil arts for divining future events, we must briefly consider how this important kind of learning also may form part of a philosopher’s equipment.

The spirit pervading all the elements, seeing that they are eternal bodies, is always and everywhere strong in the power of prescience, and as the result of the knowledge which we acquire through varied studies makes us also sharers in the gifts of divina- tion; and the elemental powers,[*](Demons, in the Greek sense of the word δαίμονες; of. xiv. 11, 25, substantialis tutela. ) when propitiated by divers rites, supply mortals with words of prophecy, as if from the veins of inexhaustible founts. These prophecies are said to be under the control of the divine Themis, so named because she reveals in advance

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decrees determined for the future by the law of the fates, which the Greeks call τεθειμένα;[*](Things fixed and immutable.) and therefore the ancient theologians gave her a share in the bed and throne of Jupiter, the life-giving power.

Auguries and auspices are not gained from the will of the fowls of the air which have no knowledge of future events (for that not even a fool will maintain), but a god so directs the flight of birds that the sound of their bills or the passing flight of their wings in disturbed or in gentle passage foretells future events. For the goodness of the deity, either because men deserve it, or moved by his affection for them, loves by these arts also to reveal impending events.