Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

For the defenders, recovering their strength and returning in relays to the contest they had abandoned, when wounded in their great ardour for defence fell with destructive results; or if only mangled, they overturned in their writhing those who stood next to them, or at any rate, so long as they remained alive kept calling for those who had the skill to pull

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out the arrows implanted in their bodies.

Thus slaughter was piled upon slaughter and prolonged to the very end of the day, nor was it lessened even by the darkness of evening, with such great determination did both sides fight.

And so the night watches were passed under the burden of arms, while the hills re-echoed from the shouts rising from both sides, as our men praised the power of Constantius Caesar as lord of the world and the universe, and the Persians called Sapor saansaan and pirosen, which being interpreted is king of kings and victor in wars.

And before the dawn of the fifth day the signal was given on the trumpets and the countless forces were aroused anew from all sides to battles of equal heat, rushing to the strife like birds of prey; and the plains and dales as far and as wide as the eye could reach revealed nothing save the flashing arms of savage nations.

Presently a shout was raised and all rushed blindly forward, a vast shower of weapons flew from the walls, and as might be supposed, not one that fell among that dense throng of men was discharged in vain. For since so many ills hedged us about, we burned, not with the desire of saving our lives, but, as I have said, of dying bravely; and from the beginning of the day until the light was dim we fought with more fury than discretion, without a turn of the battle to either side. For the shouts of those who would terrify and of those who feared constantly rang out, and such was the heat of battle that scarcely anyone could stand his ground without a wound.

At length night put an end to the bloodshed and satiety

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of woes had brought both sides a longer rest from fighting; for even when time for rest was given us, constant toil and sleeplessness sapped the little strength that remained, and we were terrified by the blood and the pale faces of the dying, to whom not even the last consolation of burial could be given because of the confined space; for within the limits of a city that was none too large there were shut seven legions, a promiscuous throng of strangers and citizens of both sexes, and a few other soldiers, to the number of 120,000 in all.

Therefore each cured his wounds according to his ability or the supply of helpers; some, who were severely hurt, gave up the ghost slowly from loss of blood; others, pierced through by arrows, after vain attempts to relieve them, breathed out their lives, and were cast out when death came; others, whose limbs were gashed everywhere, the physicians forbade to be treated, lest their sufferings should be increased by useless infliction of pain; still others plucked out the arrows and through this doubtful remedy endured torments worse than death.

While the fight was going on at Amida with such determination on both sides, Ursicinus, grieving because he was dependent upon the will of another, who was then of greater authority in the command of the soldiers, frequently admonished Sabinianus, who was still clinging to his graves,[*](See xviii. 7, 7.) that, getting

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together all his skirmishers, he should hasten by secret paths along the foot of the mountains, so that with the help of these light-armed troops[*](For this meaning of armor um see xvii. 10, 6, note; also xvi. 12, 7.) (if fortune was at all favourable) he might surprise the pickets and attack the night-watches of the enemy, who had surrounded the walls in wide extent, or by repeated assaults distract the attention of those who were stoutly persisting in the siege.

These proposals Sabinianus opposed as dangerous, publicly offering as a pretext letters of the emperor, which expressly directed that whatever could be done should be effected without injury to the soldiers anywhere, but secretly in his inmost heart keeping in mind that he had often been instructed at court to cut off from his predecessor, because of his burning desire for glory, every means of gaining honour, even though it promised to turn out to the advantage of the state.

Such great haste was made, even though attended with the destruction of the provinces, that this valiant warrior should not receive mention as author of, or participant in, any noteworthy action. Therefore, alarmed by this unhappy situation, Ursicinus often sent us scouts, although because of the strict guard no one could easily enter the town, and attempted many helpful things; but he obviously could accomplish nothing, being like a lion of huge size and terrible fierceness which did not dare to go to save from danger his whelps that were caught in a net, because he had been robbed of his claws and teeth.

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But within the city, where the quantity of corpses scattered through the streets was too great to admit of burial, a plague was added to so many ills, fostered by the contagious infection of maggotin-fested bodies, the steaming heat, and the weakness of the populace from various causes. The origin of diseases of this kind I shall briefly set forth.

Philosophers and eminent physicians have told us that an excess of cold or heat, or of moisture or dryness, produces plagues. Hence those who dwell in marshy or damp places suffer from coughs, from affections of the eyes, and from similar complaints; on the other hand, the inhabitants of hot climates dry up with the heat of fever. But by as much as the substance of fire is fiercer and more effective than the other elements, by so much is drought the swifter to kill.

Therefore when Greece was toiling in a ten years’ war in order that a foreigner[*](Paris, the cause of the Trojan War.) might not evade the penalty for separating a royal pair, a scourge of this kind raged and many men perished by the darts of Apollo,[*](See Iliad, i. 9 ff. and 43 ff. Apollo was angry because the request of his priest was denied. Ammianus rationalizes the myth, attributing the pestilence to the heat of the sun, and likening its rays to the arrows of the god.) who is regarded as the sun.