Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

Meanwhile the kings passed

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by Nisibis as an unimportant halting place, and since fires were spreading because of the variety of dry fuel, to avoid a scarcity of fodder were marching through the grassy valleys at the foot of the mountains.

And now they had come to a hamlet called Bebase, from which as far as the town of Constantina,[*](Formerly Antoninupolis, renamed after its restoration by Constantine, see 9, 1, below.) which is a hundred miles distant, everything is parched by constant drought except for a little water to be found in wells. There they hesitated for a long time what to do, and finally were planning to cross, being confident of the hardiness of their men, when they learned from a faithful scout that the Euphrates was swollen by the melted snows and overflowing in wide pools, and hence could not be forded anywhere.

Therefore, being unexpectedly disappointed in the hope that they had conceived, they turned to embrace whatever the chance of fortune should offer; and on holding a council, with reference to the sudden urgent difficulties of their present situation, Antoninus, on being bidden to say what he thought, began by advising that they should turn their march to the right, in order to make a long detour through regions abounding in all sorts of supplies, and still untouched by the Romans in the belief that the enemy would march straight ahead,[*](That is, the Romans had not devastated that part of the country because they thought that the enemy would march straight to the river without making a detour.) and that they should go under his guidance to the two garrison camps of Barzalo and Claudias: for there the river was shallow and narrow near its source, and as yet increased by no tributaries, and hence was fordable and easy to cross.

When this proposition had been heard and its author

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commended and bidden to lead them by the way that he knew, the whole army changed its intended line of march and followed its guide.

When this was known through trustworthy scouts, we planned to hasten to Samosata, in order to cross the river from there and break down the bridges at Zeugma and Capersana, and so (if fortune should aid us at all) repel the enemy’s attacks.

But there befell a terrible disgrace, which deserves to be buried in utter silence. For about seven hundred horsemen, belonging to two squadrons who had recently been sent to the aid of Mesopotamia from Illyricum, a spiritless and cowardly lot, were keeping guard in those parts. And dreading a night attack, they withdrew to a distance from the public roads at evening, when all the paths ought to be better guarded.

This was observed by the Persians, and about twenty thousand of them, under the command of Tamsapor and Nohodares, passed by the horsemen unobserved, while these were overcome with wine and sleep, and hid themselves with arms behind some high mounds near Amida.

And presently, when we were on the point of going to Samosata (as has been said) and were on our way while it was still twilight, from a high point our eyes caught the gleam of shining arms, and an excited cry was raised that the enemy were upon

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us; then the usual signal for summoning to battle was given and we halted in close order, thinking it prudent neither to take flight when our pursuers were already in sight, nor yet (through fear of certain death) to engage with a foe far superior in cavalry and in numbers.

Finally, after it became absolutely necessary to resort to arms, while we were hesitating as to what ought to be done, some of our men ran forward rashly and were killed. And as both sides pressed forward, Antoninus, who was ostentatiously leading the troops, was recognised by Ursicinus and rated with chiding language; and after being called traitor and criminal, Antoninus took off the tiara which he wore on his head as a token of high honour, sprang from his horse, and bending his body so that he almost touched the ground with his face, he saluted Ursicinus, calling him patron and lord, clasping his hands together behind his back, which among the Assyrians is a gesture of supplication.