Res Gestae

Mighty Apollo, seated upon truth, Lord of the Diadem, who hath gloriously honoured Egypt as his peculiar possession, who hath beautified Heliopolis, created the rest of the world, and adorned with manifold honours the Gods erected in Heliopolis—he whom the Sun loveth. THIRD LINE.

Mighty Apollo, child of the Sun, all-radiant, whom the Sun hath chosen and valiant Mars endowed; whose blessings shall endure forever; whom Ammon[*](Ammon (or Hammon), was an important Egyptian and Libyan god, identified by the Romans with Jupiter, cf. Virg., Aen. iv. 198 ff.) loveth, as having filled his temple with the good fruits of the date palm; unto whom the Gods have given length of life.

Apollo, mighty son of Heron, Ramestes,[*](See Index.) king of the world, who hath preserved Egypt by conquering other nations; whom the Sun loveth; to whom the Gods have granted length of life; Lord of the world, Ramestes ever-living.

The Sun, great God, Lord of Heaven; I have granted to thee life hitherto unforeseen. Apollo the mighty, Lord incomparable of the Diadem, who hath set up statues of the Gods in this kingdom, ruler of Egypt, and he adorned Heliopolis just as he did the Sun himself, Ruler of Heaven; he finished a good work, child of the Sun, the king ever-living. THIRD LINE.

The God Sun, Lord of Heaven, to Ramestes the king. I have granted to thee the rule and the authority over all men; whom Apollo, lover of truth, Lord of seasons, and Vulcan, father of the Gods, hath chosen for Mars. King all-gladdening, child of the Sun and beloved of the Sun. EAST SIDE, FIRST LINE.

The great God of Heliopolis, heavenly, mighty Apollo, son of Heron, whom the Sun hath loved, whom the Gods hath honoured, the ruler over all the earth, whom the Sun hath chosen, a king valiant for Mars, whom Ammon loveth, and he that is all-radiant, having set apart the king eternal; and so on.

In the consulship of Datianus and Cerealis, while all provisions in Gaul were being made with very careful endeavour, and dismay due to past losses halted the raids of the savages, the king of Persia was still encamped in the confines of the frontier tribes; and having now made a treaty of alliance with the Chionitae and Gelani, the fiercest warriors of all, he was on the point of returning to his own territories, when he received Tamsapor’s letter, stating that the Roman emperor begged and entreated for peace.

Therefore, imagining that such a step would not be attempted unless the fabric of the empire were weakened, he swelled with still greater pride, embraced the name of peace, and proposed hard conditions; and dispatching one Narseus with gifts as his envoy, he sent a letter to Constantius, in no wise deviating from his native haughtiness, the tenor of which, as we have learned, was as follows:—

I Sapor, King of Kings, partner with the Stars, brother of the Sun and Moon, to my brother Constantius Caesar offer most ample greeting. I rejoice and at last take pleasure that you have returned to the best course and acknowledged the inviolable sanction of justice, having learned from actual experience what havoc has been caused at various times by obstinate covetousness of what belongs to others.

Since therefore the consideration of truth ought to be free and untrammelled,

That my forefathers’ empire reached as far as the river Strymon and the boundaries of Macedonia even your own ancient records bear witness; these lands it is fitting that I should demand, since (and may what I say not seem arrogant) I surpass the kings of old in magnificence and array of conspicuous virtues. But at all times right reason is dear to me, and trained in it from my earliest youth, I have never allowed myself to do anything for which I had cause to repent.

And therefore it is my duty to recover Armenia with Mesopotamia, which double-dealing wrested from my grandfather. That principle shall never be brought to acceptance among us which you exultantly maintain, that without any distinction between virtue and deceit all successful events of war should be approved.

Finally, if you wish to follow my sound advice, disregard this small tract, always a source of woe and bloodshed, so that you may rule the rest in security, wisely recalling that even expert physicians sometimes cauterize, lance, and even cut away some parts of the body, in order to save the rest sound for use; and that even wild beasts do this: for when they observe for what possession they are being relentlessly hunted, they give that up of their own accord, so as afterwards to live free from fear.[*](Cf. Cic., pro Scauro, 2, 7; Juv. xii. 34 f., of the beaver.)

This assuredly I declare, that if this embassy of mine returns unsuccessful, after the time of the winter

After this letter had long been pondered, answer was made with upright heart, as they say, and circumspectly, as follows:—