Res Gestae

Julian, disturbed by the novelty of the act, and guessing what might come of it if he passed by leaving them unmolested, halted his army and made his plans to surround the strongholds, which the river Meuse flows past; and for fifty-four days (namely in the months of December and January) the delays of the siege were dragged out, while the savages with stout hearts and incredible resolution withstood him.

Then Caesar, being very shrewd and fearing that the savages might take advantage of some moonless night and cross the frozen river, gave orders that every day, from near sunset to the break of dawn, soldiers should row up and down stream in scouting vessels,[*](The Romans kept such armed vessels on the rivers which formed the boundaries of the empire; cf. lusoriae (naves), Vopiscus, Bonosus, 15, 1.) so as to break up the cakes of ice and let no one get an opportunity of easy escape. And because of this device, since they were worn out by hunger, sleeplessness, and extreme desperation, they surrendered of their

A large troop of Franks had set out to rescue them from their danger; but on learning that they had been captured and carried off, without venturing on anything further they retired to their strongholds. And Caesar after these successes returned to Paris to pass the winter.

Now since it was expected that a great number of tribes with greater forces would make head together, our cautious commander, weighing the doubtful issue of wars, was perplexed with great burdens of anxiety. So, thinking that during the truce, short though it was and full of business, some remedy might be found for the calamitous losses incurred by the land-holders, he set in order the system of taxation.

And whereas Florentius, the praetorian prefect, after having reviewed the whole matter (as he asserted) stated that whatever was lacking in the poll-tax and land-tax accounts he supplied out of special levies, Julian, knowing about such measures, declared that he would rather lose his life than allow it to be done.

For he knew that the incurable wounds of such arrangements, or rather derangements[*](The words provisionum and eversionum seem to be chosen for the sake of a word-play. He means that the arrangement proposed would amount to confiscation and the ruin of the province.) (to speak more truly) had often driven provinces to extreme poverty—a thing which (as will be shown later) was the complete ruin of Illyricum.[*](See xix. 11, 2 ff.)

For this reason, though the praetorian prefect exclaimed that it was unbearable that he

But when long afterwards an increase of taxation was nevertheless proposed to him, he could not bring himself to read it or sign it, but threw it on the ground. And when he was advised by a letter of Augustus, after the prefect’s report, not to act so meticulously as to seem to discredit Florentius, he wrote back that it would be a cause for rejoicing if the provincials, harried as they were on every side, might at least have to furnish only the prescribed taxes, not the additional amounts, which no tortures could wring from the poverty-stricken. And so it came to pass then and thereafter, that through the resolution of one courageous spirit no one tried to extort from the Gauls anything beyond the normal tax.

Finally, contrary to precedent, Caesar by entreaty had obtained this favour from the prefect, that he should be entrusted with the administration of the province of Second Belgium, which was overwhelmed by many kinds of calamities, and indeed with the proviso that no agent either of the prefect or of the governor should force anyone to pay the tax. So every one whom he had taken under his charge was relieved by this comforting news, and without being dunned they brought in their dues before the appointed date.

During these first steps towards the rehabilitation of Gaul, and while Orfitus was still conducting his second praefecture, an obelisk was set up at Rome in the Circus Maximus; and of it, since this is a suitable place, I shall give a brief account.

The city of Thebes, founded in primitive times and once famous for the stately structure of its walls and for the hundred approaches formed by its gates, was called by its builders from that feature Hecatompylos,[*]( Iliad, ix. 383 ff.; Mela, i. 9.) or Hundred-gated Thebes; and from this name[*](I.e. Thebes.) the province is to this day called the Thebaid.

When Carthage was in its early career of wide expansion, Punic generals destroyed Thebes by an unexpected attack; and when it was afterwards rebuilt, Cambyses, that renowned king of Persia, all his life covetous of others’ possessions, and cruel, overran Egypt and attacked Thebes, in the hope of carrying off therefrom its enviable wealth, since he did not spare even gifts made to the gods.

But while he was excitedly running about among the plundering troops, tripped by the looseness of his garments he fell headlong; and his own dagger, which he wore fastened to his right thigh, was unsheathed by the sudden force of the fall and wounded him almost mortally.

Again, long afterwards, when Octavian was ruling Rome, Cornelius Gallus, procurator[*](Gallus was praefectus Aegypti (not procurator) from 30 to 26 B.C.) of Egypt, drained the city by extensive embezzlements; and when on his return he was accused of peculation and the robbery of the province, in his fear of the bitterly exasperated nobility,

In this city, amid mighty shrines and colossal works of various kinds, which depict the likenesses of the Egyptian deities, we have seen many obelisks, and others prostrate and broken, which kings of long ago, when they had subdued foreign nations in war or were proud of the prosperous condition of their realms, hewed out of the veins of the mountains which they sought for even among the remotest dwellers on the globe, set up, and in their religious devotion dedicated to the gods of heaven.

Now an obelisk is a very hard stone, rising gradually somewhat in the form of a turning-post[*](A meta was one of the three conical columns on the end of the spina of a circus.) to a lofty height; little by little it grows slenderer, to imitate a sunbeam; it is four-sided, tapers to a narrow point, and is polished by the workman’s hand.

Now the infinite carvings of characters called hieroglyphics, which we see cut into it on every side, have been made known by an ancient authority of primeval wisdom.[*](Cf. Diod. Siculus, iii. 3, 5, who says that hieroglyphics were understood by the priests alone, and that the knowledge was handed down from father to son.)

For by engraving many kinds of birds and beasts, even of another world, in order that the memory of their achievements might the more widely reach generations of a subsequent age, they registered the vows of kings, either promised or performed.

For not as nowadays, when a fixed and easy series of letters