Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

The defeated, since fear prevented deliberation, fled to the Victohali,[*](Since Julius Capitolinus, Ant. Phil. xiv. 1, mentions them in connection with the Marcomanni, they probably lived in the region of Bohemia.) who dwelt afar off, thinking that to submit to protectors (considering their evil plight) was preferable to serving slaves. Bewailing this situation, after they had gained pardon and been assured of protection they asked that their freedom be guaranteed; whereupon the emperor, deeply moved by the injustice of their condition, in the presence of the whole army called them together, and addressing them in gracious terms, bade them yield obedience to none save himself and the Roman generals.

And to give their restoration to freedom an increase of dignity, he set over them as their king Zizais,[*](See p. 373, above.) a man even then surely suited for the honours of a conspicuous fortune and (as the result showed) loyal; but no one was allowed, after these glorious achievements, to leave the place, until (as had been agreed) the Roman prisoners should come back.

After these achievements in the savages’ country, the camp

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was moved to Bregetio,[*](Apparently Flecken Szöny in Hungary, not far from Komorn.) to the end that there also tears or blood might quench what was left of the war of the Quadi, who were astir in those regions. Then their prince Vitrodorus, son of King Viduarius, and Agilimundus, his vassal, along with other nobles and officials[*](For this meaning of iudices see Index of Officials, s.v.) governing various nations, seeing the army in the heart of their kingdom and native soil, prostrated themselves before the marching soldiers, and having gained pardon, did what was ordered, giving their children as hostages by way of pledge that they would fulfil the conditions imposed upon them. Then, drawing their swords, which they venerate as gods, they swore that they would remain loyal.

When these events had been brought to a successful issue, as has been told, the public welfare required that the standards quickly be transported to the Limigantes, former slaves of the Sarmatians,[*](For their revolt, see 12, 18, above. Limigantes seems to be the name that they assumed (Gibbon, ch. xviii.)) for it was most shameful that they had with impunity committed many infamous outrages. For as if forgetting the past, when the free Sarmatians rebelled, those others also found the opportunity most favourable and broke over the Roman frontier, for this outrage alone making common cause with their masters and enemies.

Nevertheless, it was determined after driving out their former masters; according to others, the Limigantes were a tribe of the Sarmatians.

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after deliberation that this act also should be punished less severely than the heinousness of their crimes demanded, and vengeance was confined to transferring them to remote places, where they would lose the opportunity of molesting our territories; yet the consciousness of their long series of misdeeds warned them to fear danger.