Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

At last, however, he was reassured and bidden to rise, and getting up on his knees and recovering the use of his voice, he begged that indulgence for his offences, and pardon, be granted him. Upon this the throng

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was admitted to make its entreaties, but mute terror closed their lips, so long as the fate of their superior was uncertain. But when he was told to get up from the ground and gave the long awaited signal for their petition, all threw down their shields and spears, stretched out their hands with prayers, and succeeded in many ways in outdoing their prince in lowly supplication.

Their superior had also brought with therest of the Sarmatians Rumo, Zinafer and Fragiledus, who were petty kings, and a number of nobles, to make like requests, which they hoped would be granted. They, though overjoyed that their lives were spared, offered to make up for their hostile acts by burdensome conditions, and would have willingly submitted themselves with their possessions, their children, their wives, and the whole of their territories to the power of the Romans. However, kindness combined with equity prevailed, and when they were told to retain their homes without fear, they returned all their Roman prisoners. They also brought in the hostages that were demanded and promised from that time on to obey orders with the utmost promptness.

Encouraged by this instance of mercy, there hastened to the spot with all their subjects the prince Araharius, and Usafer, a prominent noble, who were leaders of the armies of their countrymen; one of them ruled a part of the Transiugitani and the Quadi, the other some of the Sarmatians, peoples closely united by the same frontiers and like savagery. Since the emperor feared their people, lest under pretence of striking a treaty they might suddenly rise to arms, he separated the united divisions and bade those

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who were interceding for the Sarmatians to withdraw for a time, while the case of Araharius and the Quadi was being considered.

When these presented themselves in the manner of criminals, standing with bended bodies, and were unable to clear themselves of serious misdeeds, in fear of calamities of the worst kind they gave the hostages which were demanded, although never before had they been forced to present pledges for a treaty.

When they had been justly and fairly disposed of, Usafer was admitted to make supplication, although Araharius stoutly objected and insisted that the terms which he himself had obtained ought to be valid also for the other as his partner, although Usafer was of inferior rank and accustomed to obey his commands.

But after a discussion of the question, orders were given that the Sarmatians (as permanent dependents of the Romans) should be freed from the domination of others and should present hostages as bonds for keeping the peace; an offer which they gladly accepted.

Moreover, after this there offered themselves a very great number of kings and nations, coming together in companies, and begged that swords be poised at their very throats,[*](Lindenbrog and Wagner translate: that swords should be placed at their throats as a symbol of an oath and what would happen to them if they broke it; cf. xxi. 5, 10, gladiis cervicibus suis admotis sub exsecrationibus diris iuravereo; here begging that the swords be withdrawn would give a doubtful meaning to suspendi. ) as soon as they learned that Araharius had got off scot-free. And they too in the same way gained the peace which they sought, and sooner than was expected they summoned from the innermost parts of the kingdom and brought in as hostages the sons of eminent men, and also our prisoners (as had been stipulated), from whom they parted with as deep sighs as they did from their own countrymen.

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These affairs once set in order, his attention was turned to the Sarmatians, who were deserving rather of pity than of anger; and to them this situation brought an incredible degree of prosperity; so that the opinion of some might well be deemed true, that fortune is either mastered or made by the power of a prince.

The natives of this realm were once powerful and noble, but a secret conspiracy armed their slaves for rebellion; and since with savages all right is commonly might, they vanquished their masters, being their equals in courage and far superior in number.

The defeated, since fear prevented deliberation, fled to the Victohali,[*](Since Julius Capitolinus, Ant. Phil. xiv. 1, mentions them in connection with the Marcomanni, they probably lived in the region of Bohemia.) who dwelt afar off, thinking that to submit to protectors (considering their evil plight) was preferable to serving slaves. Bewailing this situation, after they had gained pardon and been assured of protection they asked that their freedom be guaranteed; whereupon the emperor, deeply moved by the injustice of their condition, in the presence of the whole army called them together, and addressing them in gracious terms, bade them yield obedience to none save himself and the Roman generals.

And to give their restoration to freedom an increase of dignity, he set over them as their king Zizais,[*](See p. 373, above.) a man even then surely suited for the honours of a conspicuous fortune and (as the result showed) loyal; but no one was allowed, after these glorious achievements, to leave the place, until (as had been agreed) the Roman prisoners should come back.

After these achievements in the savages’ country, the camp

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was moved to Bregetio,[*](Apparently Flecken Szöny in Hungary, not far from Komorn.) to the end that there also tears or blood might quench what was left of the war of the Quadi, who were astir in those regions. Then their prince Vitrodorus, son of King Viduarius, and Agilimundus, his vassal, along with other nobles and officials[*](For this meaning of iudices see Index of Officials, s.v.) governing various nations, seeing the army in the heart of their kingdom and native soil, prostrated themselves before the marching soldiers, and having gained pardon, did what was ordered, giving their children as hostages by way of pledge that they would fulfil the conditions imposed upon them. Then, drawing their swords, which they venerate as gods, they swore that they would remain loyal.

When these events had been brought to a successful issue, as has been told, the public welfare required that the standards quickly be transported to the Limigantes, former slaves of the Sarmatians,[*](For their revolt, see 12, 18, above. Limigantes seems to be the name that they assumed (Gibbon, ch. xviii.)) for it was most shameful that they had with impunity committed many infamous outrages. For as if forgetting the past, when the free Sarmatians rebelled, those others also found the opportunity most favourable and broke over the Roman frontier, for this outrage alone making common cause with their masters and enemies.

Nevertheless, it was determined after driving out their former masters; according to others, the Limigantes were a tribe of the Sarmatians.

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after deliberation that this act also should be punished less severely than the heinousness of their crimes demanded, and vengeance was confined to transferring them to remote places, where they would lose the opportunity of molesting our territories; yet the consciousness of their long series of misdeeds warned them to fear danger.

Accordingly, suspecting that the weight of war would be directed against them, they got ready wiles and arms and entreaties. But at the first sight of our army, as if smitten by a stroke of lightning and anticipating the utmost, after having pleaded for life they promised a yearly tribute, a levy of their able youth, and slavery; but they were ready, as they showed by gestures and expression, to refuse if they should be ordered to move elsewhere, trusting to the protection of the situation in which they had established themselves in security, after driving out their masters.

For the Parthiscus[*](The modern Theiss.) rushing into those lands with winding course, mingles with the Hister.[*](The Danube.) But while it flows alone and unconfined, it slowly traverses a long expanse of broad plain; near its mouth, however, it compresses this into a narrow tract, thus protecting those who dwell there from a Roman attack by the channel of the Danube, and making them safe from the inroads of other savages by the opposition of its own stream; for the greater part of the country is of a marshy nature, and since it is flooded when the rivers rise, is full of pools and overgrown with willows, and therefore impassable except for those well acquainted with the region. Besides this the larger river, enclosing the winding circuit of an island, which almost reaches the mouth

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of the Parthiscus, separates it from connection with the land.

So, at the emperor’s request, they came with their native arrogance to their bank of the river, not, as the event proved, intending to do what they were bidden, but in order not to appear to have feared the presence of the soldiers; and there they stood defiantly, thus giving the impression that they had come there to reject any orders that might be given.

But the emperor, suspecting that this might happen, had secretly divided his army into several bands, and with swift speed enclosed them, while they were delaying, within the lines of his own soldiers; then standing with a few followers on a loftier mound, protected by the defence of his guards, in mild terms he admonished them not to be unruly.