Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

But the Persians in the East, rather by thieving and robbery than (as their former manner was) in set battles, kept driving off booty of men and animals; sometimes they got away with their loot, being unexpected; often they lost it, over-marched by the great number of our soldiers; occasionally they were not allowed to see anything at all which could be carried off.

None the less, Musonianus, the praetorian prefect, a man (as I have said before) gifted with many excellent accomplishments, but corrupt and easy to turn from the truth by a bribe, inquired into the designs of the Persians through emissaries of his who were adepts in deceit and incrimination; and he took into his counsels on this subject Cassianus, duke of Mesopotamia, who had been toughened by various campaigns and dangers.

When the two had certain knowledge from the unanimous reports of their scouts that Sapor, on the remotest frontiers of his realm, was with difficulty and with great bloodshed of his troops driving back hostile tribesmen, they made trial of Tamsapor, the commander nearest to our territory, in secret interviews through obscure soldiers, their idea being that, if chance gave an opportunity, he should by letter advise the king finally to make peace with the Roman emperor, in order that by so doing he might be secure on his whole western frontier and could rush upon his persistent enemies.

Tamsapor consented and relying on this information, reported to the king that Constantius, being involved in very serious wars, entreated and begged for peace.

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But while these communications were being sent to the Chionitae and Euseni, in whose territories Sapor was passing the winter, a long time elapsed.

While these events were so being arranged in the Orient and in Gaul in accordance with the times, Constantius, as if the temple of Janus had been closed and all his enemies overthrown, was eager to visit Rome and after the death of Magnentius to celebrate, without a title, a triumph over Roman blood.

For neither in person did he vanquish any nation that made war upon him, nor learn of any conquered by the valour of his generals; nor did he add anything to his empire; nor at critical moments was he ever seen to be foremost, or among the foremost; but he desired to display an inordinately long procession, banners stiff with gold work, and the splendour of his retinue, to a populace living in perfect peace and neither expecting nor desiring to see this or anything like it.

Perhaps he did not know that some of our ancient commanders in time of peace were satisfied with the attendance of their lictors; but when the heat of battle could tolerate no inaction, one, with the mad blast of the winds shrieking, entrusted himself to a fisherman’s skiff;[*](Julius Caesar; see Lucan, v. 533 ff.) another, after the example of the Decii, vowed his life for the commonwealth;[*](Claudius II., in the Gothic war.) a third in his own person together with common soldiers explored the

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enemy’s camp;[*](Galerius Maximianus, who in person reconnoitred the Persian camp.) in short, various among them became famous through splendid deeds, so that they commended their glories to the frequent remembrance of posterity.

So soon, then, as much had been disbursed in regal preparation, and every sort of man had been rewarded according to his services, in the second prefecture of Orfitus he passed through Ocriculi, elated with his great honours and escorted by formidable troops; he was conducted, so to speak, in battle array and everyone’s eyes were riveted upon him with fixed gaze.

And when he was nearing the city, as he beheld with calm countenance the dutiful attendance of the senate and the august likenesses of the patrician stock, he thought, not like Cineas, the famous envoy of Pyrrhus, that a throng of kings was assembled together, but that the sanctuary of the whole world was present before him.

And when he turned from them to the populace, he was amazed to see in what crowds men of every type had flocked from all quarters to Rome. And as if he were planning to overawe the Euphrates with a show of arms, or the Rhine, while the standards preceded him on each side, he himself sat alone upon a golden car in the resplendent blaze of shimmering precious stones, whose mingled glitter seemed to form a sort of shifting light.

And behind the manifold others that preceded him he was surrounded by dragons,[*](The imperial standards.) woven out of purple thread and bound to the golden and jewelled tops of spears, with wide mouths open to the breeze and hence hissing as if roused by anger, and leaving their tails winding in the wind.

And there marched on either side

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twin lines of infantrymen with shields and crests gleaming with glittering rays, clad in shining mail; and scattered among them were the full-armoured cavalry (whom they call clibanarii).[*](Cuirassiers; the word is derived from κλίβανον, oven, and means entirely encased in iron; see Index of Officials, or Index II.) all masked, furnished with protecting breastplates and girt with iron belts, so that you might have supposed them statues polished by the hand of Praxiteles, not men. Thin circles of iron plates, fitted to the curves of their bodies, completely covered their limbs; so that whichever way they had to move their members, their garment fitted, so skilfully were the joinings made.

Accordingly, being saluted as Augustus with favouring shouts, while hills and shores thundered out the roar, he never stirred, but showed himself as calm and imperturbable as he was commonly seen in his provinces.

For he both stooped when passing through lofty gates (although he was very short), and as if his neck were in a vice, he kept the gaze of his eyes straight ahead, and turned his face neither to right nor to left, but (as if he were a lay figure) neither did he nod when the wheel jolted nor was he ever seen to spit, or to wipe or rub his face or nose, or move his hands about.

And although this was affectation on his part, yet these and various other features of his more intimate life were tokens of no slight endurance, granted to him alone, as was given to be understood.

Furthermore, that during the entire period of his reign he neither took up anyone to sit beside him in his car, nor admitted any private person to be his colleague in the insignia of the consulship, as other anointed princes did, and many like habits which in his pride of lofty conceit he observed as

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though they were most just laws, I pass by, remembering that I set them down when they occurred.

So then he entered Rome, the home of empire and of every virtue, and when he had come to the Rostra, the most renowned forum of ancient dominion, he stood amazed; and on every side on which his eyes rested he was dazzled by the array of marvellous sights. He addressed the nobles in the senate-house and the populace from the tribunal, and being welcomed to the palace with manifold attentions, he enjoyed a longed-for pleasure; and on several occasions, when holding equestrian games, he took delight in the sallies of the commons, who were neither presumptuous nor regardless of their old-time freedom, while he himself also respectfully observed the due mean.

For he did not (as in the case of other cities) permit the contests to be terminated at his own discretion, but left them (as the custom is) to various chances. Then, as he surveyed the sections of the city and its suburbs, lying within the summits of the seven hills, along their slopes, or on level ground, he thought that whatever first met his gaze towered above all the rest: the sanctuaries of Tarpeian Jove so far surpassing as things divine excel those of earth; the baths built up to the measure of provinces; the huge bulk of the amphitheatre, strengthened by its framework of Tiburtine stone,[*](Travertine.) to whose top human eyesight barely ascends; the Pantheon like a rounded city-district,[*](Regio here refers to one of the regions, or districts, into which the city was divided.) vaulted over in lofty

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beauty; and the exalted heights which rise with platforms to which one may mount, and bear the likenesses of former emperors;[*](The columns of Trajan, Antoninus Pius, and Marcus Aurelius. The platform at the top was reached by a stairway within the column.) the Temple of the City,[*](The double temple of Venus and Roma, built by Hadriian and dedicated in A.D. 135) the Forum of Peace,[*](The Forum Pacis, or Vespasiani, was begun by Vespasian in A.D. 71, after the taking of Jerusalem, and dedicated in 75. It lay behind the basilica Aemilia.) the Theatre of Pompey,[*](Built in 55 B.C. in the Campus Martius.) the Oleum,[*](A building for musical performances, erected by Domitian, probably near his Stadium.) the Stadium,[*](The Stadium of Domitian in the Campus Martius, the shape and size of which is almost exactly preserved by the modern Piazza Navona.) and amongst these the other adornments of the Eternal City.

But when he came to the Forum of Trajan, a construction unique under the heavens, as we believe, and admirable even in the unanimous opinion of the gods, he stood fast in amazement, turning his attention to the gigantic complex about him, beggaring description and never again to be imitated by mortal men. Therefore abandoning all hope of attempting anything like it, he said that he would and could copy Trajan’s steed alone, which stands in the centre of the vestibule, carrying the emperor himself.

To this prince Ormisda, who was standing near him, and whose departure from Persia I have described above,[*](In 323 (Zosimus, ii. 27); hence in one of the lost books of Ammianus.) replied with native wit: First, Sire, said he, command a like stable to be built, if you can; let the steed which you propose to create range as widely as this which we see. When Ormisda was asked directly what he thought of Rome, he said that he took comfort[*](Valesius read displicuisse, and was followed by Gibbon. Robert Heron (pseudonym of John Pinkerton) in Letters of Literature (London, 1789), xii., p. 68, discusses this remark at some length, disagreeing with Gibbon. He thinks that the prince’s envy at the pleasures of the inhabitants of Rome could only be moderated by the reflection that their pleasures were transitory. )

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in this fact alone, that he had learned that even there men were mortal.