Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

If, then, it is true (as divers writers report) that King Cyrus and the lyric poet Simonides, and Hippias of Elis, keenest of the sophists, had such powerful memories because they had acquired that gift by drinking certain potions, we must believe that Julian, when only just arrived at manhood, had drained the entire cask of memory, if such could be found anywhere. These, then, were the nightly evidences of his self-restraint and his virtues.

But how he passed his days in brilliant and witty conversation, in preparation for war or in the actual clash of battle, or in lofty and liberal improvements in civil administration, shall later be shown in detail, each in its proper place.

When this philosopher, being a prince, was forced to practise the rudiments of military training and learn the art of marching rhythmically in pyrrhic measure to the harmony of the pipes, he often used to call on Plato’s name, quoting that famous old saying:[*](Cic., ad Att. V. 15, 3.) A pack-saddle is put on an ox; that is surely no burden for me.

When the agents[*](The agentes in rebus formed the imperial secret service under the Magister Offciorum; see note 2, p. 98.) had been summoned by his order on a festal day to his council chamber, to receive their

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gold with the rest, one of the company took it, not (as the custom is) in a fold of his mantle, but in both his open hands. Whereupon the emperor said, It is seizing, not accepting, that agents understand.

When approached by the parents of a girl who had been assaulted, he ordered that her ravisher, if convicted, should be banished; and when they complained of the indignity suffered in that he was not punished with death, the emperor merely replied: The laws may censure my clemency, but it is right for an emperor of very merciful disposition to rise above all other laws.

When he was on the point of leaving on a campaign, many persons would appeal to him, as having grievances; but he used to recommend them to the provincial governors for their hearings. On his return he would inquire what had been decided in each case, and with his native kindliness would mitigate the punishment of the offences.

Last of all, not to speak of the victories in which he routed the savages, who often fell with spirits unbroken, what good he did to Gaul, labouring as it was in utmost destitution, appears most clearly from this fact: when he first entered those parts, he found that twenty-five pieces of gold[*](The aureus was the standard gold coin of Rome, equal to 100 sesterces.) were demanded by way of tribute from every one as a poll- and land-tax; but when he left, seven only for full satisfaction of all duties. And on account of this (as if clear sunshine had beamed upon them after ugly darkness), they expressed their joy in gaiety and dances.

To conclude, we know that to the very end of his reign, and of his life, he observed this rule profitably, not to remit arrears of tribute by so-called indulgencies. For he had

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learned that by so doing he would somewhat better the condition of the rich, since it is generally known that poor people at the very beginning of the tax-levying are forced to pay in full without easement.

However, in the midst of these courses of wise governing, worthy of the imitation of good emperors, the fury of the savages had blazed forth again more than ever.

And as wild beasts accustomed to live by plundering when their guards are slack do not cease even when these guards are removed and stronger ones put in their place, but ravening with hunger rush upon flocks or herds without regard for their own lives: so they too, when they had used up all that they had seized by pillage, urged on by hunger, were continually driving off booty, and sometimes perishing of want before finding anything.

These were the events in Gaul during that year dubious in prospect, but successful in outcome. But in the court of the Augustus envy kept barking on every side at Arbetio, as one that would soon attain the highest rank and had already prepared the insignia of imperial dignity; and a certain count, Verissimus by name, assailed him with unbridled outcry, openly charging that although he had risen from the common soldiery to the chief military command, he was not satisfied even with this, but thinking it was a slight thing, was aiming at the imperial position.

But in particular one

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Dorus, ex-surgeon of the targeteers, kept pursuing him; he it was who (as I stated)[*](In one of the lost books.) when promoted under Magnentius to be centurion in charge of works of art at Rome,[*](Commander of the night-patrol in charge of public buildings and monuments.) accused Adelphius, prefect of the city, of aiming at a higher station.

And when the matter came to an investigation, and everything needful for the business was at hand, a proof of the charges was looked for; when suddenly, as if by an irregular vote,[*](Cf. Sallust, Jug., xxix. 5, where the reference is to voting on several questions at once; lex multis rebus conferta, Festus, s.v. ) at the instance of the chamberlains (as persistent rumour reported) both those persons under restraint as implicated were released from their fetters; Dorus disappeared, and Verissimus at once held his peace, just as when on the stage the curtain is lowered and put away.[*](We might say The curtain is dropped, but the lowering of the curtain revealed the stage of the Roman theatre. Here the reference is to putting the curtain away and closing the theatre, as in Juvenal, vi. 67 ff., quotiens aulaea recondita cessant et vacuo clusoque sonant fora sola theatro. )

At that same time Constantius, apprised by approaching rumour that when Caesar was blockaded at Sens, Marcellus had not brought aid,[*](Cf. xvi. 4, 3.) discharged the latter from the army and commanded him to depart to his home. Whereupon Marcellus, as if staggered by a grievous insult, began to contrive a plot against Julian, presuming on Augustus, whose ears were open to every slander.

And so,

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when Marcellus was on his way, Eutherius, the head chamberlain, was sent immediately after him, to confute him in case he should trump up anything. But Marcellus, unware of this, presently came to Milan, blustering and making trouble, being a vain talkative fool and all but mad; and when admitted to the council, he charged Julian with being arrogant and already fitting himself with stronger pinions, so as to soar up higher; for thus he spoke with a mighty movement of his body to match his words.

While he was freely forging these accusations, Eutherius (as he requested) was brought in, and being commanded to say what he wished, modestly and in few words showed that the truth was veiled with lies. For while the commander of the heavy-armed infantry (as was believed) deliberately held back, Caesar, who had long been blockaded in Sens, had by his watchful energy driven back the barbarians; and Eutherius staked his own head on the promise that Julian would be a loyal servitor to his superior, so long as he should live.

The subject prompts me to add a few facts about this same Eutherius, perhaps hardly to be credited, for the reason that if a Numa Pompilius or a Socrates should give any good report of a eunuch, and should back their statements by a solemn oath, they would be charged with having departed from the truth. But among brambles roses spring up, and among savage beasts some are tamed. Accordingly, I shall give a brief summary of the chief facts known about him.

He was born in Armenia of free parents, but when still very young he was kidnapped by hostile tribesmen in that neighbourhood,

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who gelded him and sold him to some Roman traders, who brought him to Constantine’s palace. There, as he grew up, he gradually gave evidence of virtuous living and intelligence. He received as much training in letters as might suffice for one of that station; conspicuous for his remarkable keenness in devising and solving difficult and knotty problems, he had extraordinary powers of memory; he was eager to do kindnesses and full of sound counsel. And if the emperor Constans had listened to him in times past, when Eutherius had grown up and was already mature, and urged honourable and upright conduct upon him, he would have been guilty of no faults, or at least of only pardonable ones.[*](Text and meaning are uncertain. On the faults of Constans, cf. Aurel. Victor, 41, and Zosimus, ii. 42.)

When he had become head chamberlain,[*](See Introd., xxxv.) he would sometimes criticise even Julian, as trained in the manners of Asia and therefore inconstant. Finally going into retirement, but afterwards summoned to the palace, always temperate and especially consistent, he so cultivated the noble virtues of loyalty and self-restraint that he was never charged, as the rest have been, with having disclosed a secret, unless it were to save another’s life, or to have been kindled with a desire to increase his wealth.

The result was, that when he presently retired to Rome and grew old there in a permanent home, he carried about with him a good conscience as his companion; he was honoured and loved by all classes, whereas that type of man, after amassing wealth by iniquitous means, usually seeks out secret lurking-places, like creatures of darkness shunning the sight of the multitude they have wronged.