Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

Once relieved of this fear, Caesar provided with the greatest efficiency and with unfailing solicitude that some rest should follow the long continued toil of the soldiers, a short one perhaps, but enough, at least, to restore their strength; and yet that region, a wilderness in its

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extreme destitution through having often been ravaged, provided very little suitable for rations.

But when this too had been provided for by his ever-watchful care, a happier hope of success was shed upon him, and with spirits revived he rose to the achievement of numerous enterprises.

First, then (and a hard thing to accomplish) he imposed moderation on himself, and kept to it, as if he were living bound by the sumptuary laws which were brought to Rome from the Edicts,[*](The rhetrae (ῥῆτραι) were oracular utterances which Lycurgus professed to have received directly from Apollo at Delphi; later the word was used generally for the laws of Lycurgus.) that is, the wooden tablets,[*](The laws of Solon were called ἄξονες because they could be revolved on pivots. Many ancient writers state that the tablets were originally of wood, and they retained this name after they were republished on marble slabs. R. Scholl was probably right in assuming a lacuna after Lycurgi, and Ammianus may have included a reference to Solon’s ἄξονες for ῥῆτραι and ἄξονες were used through. out antiquity of the two lawgivers’ works distinctively. For their history see J. H. Oliver, Hesperia, iv. (1935), pp. 9 ff.) of Lycurgus; and when they had long been observed, but were going out of use, the dictator Sulla gradually renewed them,[*](See Gellius, ii. 24, 11; i. 204 f. L.C.L., for details of this and other sumptuary laws.) taking account of one of the sayings of Democritus, that a pretentious table is set by Fortune, a frugal one by Virtue.