Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

For he both stooped when passing through lofty gates (although he was very short), and as if his neck were in a vice, he kept the gaze of his eyes straight ahead, and turned his face neither to right nor to left, but (as if he were a lay figure) neither did he nod when the wheel jolted nor was he ever seen to spit, or to wipe or rub his face or nose, or move his hands about.

And although this was affectation on his part, yet these and various other features of his more intimate life were tokens of no slight endurance, granted to him alone, as was given to be understood.

Furthermore, that during the entire period of his reign he neither took up anyone to sit beside him in his car, nor admitted any private person to be his colleague in the insignia of the consulship, as other anointed princes did, and many like habits which in his pride of lofty conceit he observed as

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though they were most just laws, I pass by, remembering that I set them down when they occurred.

So then he entered Rome, the home of empire and of every virtue, and when he had come to the Rostra, the most renowned forum of ancient dominion, he stood amazed; and on every side on which his eyes rested he was dazzled by the array of marvellous sights. He addressed the nobles in the senate-house and the populace from the tribunal, and being welcomed to the palace with manifold attentions, he enjoyed a longed-for pleasure; and on several occasions, when holding equestrian games, he took delight in the sallies of the commons, who were neither presumptuous nor regardless of their old-time freedom, while he himself also respectfully observed the due mean.

For he did not (as in the case of other cities) permit the contests to be terminated at his own discretion, but left them (as the custom is) to various chances. Then, as he surveyed the sections of the city and its suburbs, lying within the summits of the seven hills, along their slopes, or on level ground, he thought that whatever first met his gaze towered above all the rest: the sanctuaries of Tarpeian Jove so far surpassing as things divine excel those of earth; the baths built up to the measure of provinces; the huge bulk of the amphitheatre, strengthened by its framework of Tiburtine stone,[*](Travertine.) to whose top human eyesight barely ascends; the Pantheon like a rounded city-district,[*](Regio here refers to one of the regions, or districts, into which the city was divided.) vaulted over in lofty

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beauty; and the exalted heights which rise with platforms to which one may mount, and bear the likenesses of former emperors;[*](The columns of Trajan, Antoninus Pius, and Marcus Aurelius. The platform at the top was reached by a stairway within the column.) the Temple of the City,[*](The double temple of Venus and Roma, built by Hadriian and dedicated in A.D. 135) the Forum of Peace,[*](The Forum Pacis, or Vespasiani, was begun by Vespasian in A.D. 71, after the taking of Jerusalem, and dedicated in 75. It lay behind the basilica Aemilia.) the Theatre of Pompey,[*](Built in 55 B.C. in the Campus Martius.) the Oleum,[*](A building for musical performances, erected by Domitian, probably near his Stadium.) the Stadium,[*](The Stadium of Domitian in the Campus Martius, the shape and size of which is almost exactly preserved by the modern Piazza Navona.) and amongst these the other adornments of the Eternal City.

But when he came to the Forum of Trajan, a construction unique under the heavens, as we believe, and admirable even in the unanimous opinion of the gods, he stood fast in amazement, turning his attention to the gigantic complex about him, beggaring description and never again to be imitated by mortal men. Therefore abandoning all hope of attempting anything like it, he said that he would and could copy Trajan’s steed alone, which stands in the centre of the vestibule, carrying the emperor himself.

To this prince Ormisda, who was standing near him, and whose departure from Persia I have described above,[*](In 323 (Zosimus, ii. 27); hence in one of the lost books of Ammianus.) replied with native wit: First, Sire, said he, command a like stable to be built, if you can; let the steed which you propose to create range as widely as this which we see. When Ormisda was asked directly what he thought of Rome, he said that he took comfort[*](Valesius read displicuisse, and was followed by Gibbon. Robert Heron (pseudonym of John Pinkerton) in Letters of Literature (London, 1789), xii., p. 68, discusses this remark at some length, disagreeing with Gibbon. He thinks that the prince’s envy at the pleasures of the inhabitants of Rome could only be moderated by the reflection that their pleasures were transitory. )

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in this fact alone, that he had learned that even there men were mortal.

So then, when the emperor had viewed many objects with awe and amazement, he complained of Fame as either incapable or spiteful, because while always exaggerating everything, in describing what there is in Rome, she becomes shabby. And after long deliberation what he should do there, he determined to add to the adornments of the city by erecting in the Circus Maximus an obelisk, the provenance and figure of which I shall describe in the proper place.[*](xvii. 4, 6 ff.)

Meanwhile Constantius’ sister Helena, wife of Julian Caesar, had been brought to Rome under pretence of affection, but the reigning queen, Eusebia, was plotting against her; she herself had been childless all her life, and by her wiles she coaxed Helena to drink a rare potion, so that as often as she was with child she should have a miscarriage.

For once before, in Gaul, when she had borne a baby boy, she lost it through this machination: a midwife had been bribed with a sum of money, and as soon as the child was born cut the umbilical cord more than was right, and so killed it; such great pains and so much thought were taken that this most valiant man might have no heir.

Now the emperor desired to remain longer in this most majestic abode of all the world, to enjoy freer repose and pleasure; but he was alarmed by constant trustworthy reports, stating that the Suebi were raiding Raetia and the Quadi Valeria,[*](A division of Pannonia, named from Valeria, daughter of Diocletian and wife of Galerius; see xix. 11, 4.)

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while the Sarmatians, a tribe most accomplished in brigandage, were laying waste Upper Moesia and Lower Pannonia. Excited by this news, on the thirtieth day after entering Rome he left the city on May 29th, and marched rapidly into Illyricum by way of Tridentum.[*](Trent.)

From there he sent Severus, a general toughened by long military experience, to succeed Marcellus, and ordered Ursicinus to come to him. The latter received the letter with joy and came to Sirmium[*](See index.) with his companions; and after long deliberations about the peace which Musonianus had reported might be established with the Persians, Ursicinus was sent back to the Orient with the powers of commander-in-chief; the elder members of our company were promoted to the command of his soldiers, while we younger men were directed to escort him and be ready to perform whatever he should direct on behalf of the commonwealth.

But Julianus Caesar, after having passed a troubled winter at Sens,[*](Cf. 7, 1, above.) in the year when the emperor was consul for the ninth time and he for the second, with the threats from the Germans thundering on every side, stirred by favourable omens hastened to Rheims. He felt the greater eagerness and pleasure because Severus was commanding the army, a man neither insubordinate nor overbearing

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but well known for his long excellent record in the army, who had followed Julian as he advanced straight ahead, as an obedient soldier follows his general.