Res Gestae

Ammianus Marcellinus

Ammianus Marcellinus. Ammianus Marcellinus, with an English translation, Vols. I-III. Rolfe, John C., translator. Cambridge, MA; London: Harvard University Press; W. Heinemann, 1935-1940 (printing).

Furthermore, there is no doubt that when once upon a time Rome was the abode of all the virtues, many of the nobles detained here foreigners of free birth by various kindly attentions, as the Lotuseaters of Homer[*](Odyssey, ix. 84 ff.) did by the sweetness of their fruits.

But now the vain arrogance of some men regards everything born outside the pomerium[*](Originally, the line within the city wall, marking the limit within which the auspices could be taken; the term pomerium was soon transferred to the strip of land between this line and the actual city wall. Here it means merely the wall of the city.) of our city as worthless, except the childless and unwedded; and it is beyond belief with what various kinds of obsequiousness men without children are courted at

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Rome.[*](This legacy hunting, by paying court to childless men and women, is satirized by Horace (Sat. ii. 5). The art was in vogue as early as Plautus’ time (see Miles, 705 ff.), but became a profession at the end of the Republic (cf. Cic., Paradoxa, v. 39) and under the Empire, followed even by some of the emperors (see Suet., Calig. 38, 2; Nero, 32, 2).)

And since among them, as is natural in the capital of the world, cruel disorders gain such heights that all the healing art is powerless even to mitigate them, it has been provided, as a means of safety, that no one shall visit a friend suffering from such a disease, and by a few who are more cautious another sufficiently effective remedy has been added, namely, that servants sent to inquire after the condition of a man’s acquaintances who have been attacked by that disorder should not be readmitted to their masters’ house until they have purified their persons by a bath. So fearful are they of a contagion seen only by the eyes of others.

But yet, although these precautions are so strictly observed, some men, when invited to a wedding, where gold is put into their cupped right hands, although the strength of their limbs is impaired, will run even all the way to Spoletium.[*](In Umbria. On aurum see Pliny, Epist. x. 116.) Such are the habits of the nobles.

But of the multitude of lowest condition and greatest poverty some spend the entire night in wineshops, some lurk in the shade of the awnings of the theatres, which Catulus[*](See Index, and Val. Max. ii. 4. 6. Q. Catulus primus spectantium cotnsessum velorum umbraculis texit.) in his aedileship, imitating Campanian wantonness, was the first to spread, or they quarrel with one another in their games at dice, making a disgusting sound by drawing back the breath into their resounding nostrils; or, which is the favourite among all amusements, from sunrise until evening, in sunshine and in rain, they stand open-mouthed, examining minutely the good

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points or the defects of charioteers and their horses.

And it is most remarkable to see an innumerable crowd of plebeians, their minds filled with a kind of eagerness, hanging on the outcome of the chariot races. These and similar things prevent anything memorable or serious from being done in Rome. Accordingly, I must return to my subject.