Res Gestae

While the East was enduring this long tyranny, as soon as the warm season began, Constantius, being in his seventh consulship with Gallus in his second,[*](It was Gallus’ third Consulship; Valesius proposed to read tertium or ter.) set out from Arelate for Valentia, to make war upon the brothers Gundomadus and Valomarius, kings of the Alamanni, whose frequent raids were devastating that part of Gaul which adjoined their frontiers.

And while he delayed there for a long time,

The soldiers, however, who in the meantime had been assembled at Châlon,[*](Châlon sar Saéne.) began to rage with impatience at the delay, being the more incensed because they lacked even the necessities of life, since the usual supplies had not yet been brought.

Therefore Rufinus, who was at that time praetorian prefect,[*](That is, praetorian prefect in Gaul.) was exposed to extreme danger; for he was forced to go in person before the troops, who were aroused both by the scarcity and by their natural savage temper, and besides were naturally inclined to be harsh and bitter towards men in civil positions,[*](Praefectus praetorio at this time was a civil, not a military, official.) in order to pacify them and explain why the convoy of provisions was interrupted.

This was a shrewd plan, cunningly devised with set purpose, in order that by a plot of that kind the uncle of Gallus[*](In charge of the imperial household. At this time a very important official; see Introd. pp. xxxv f.) might perish, for fear that so very powerful a man might whet the boldness of his nephew and encourage his dangerous designs. But great precautions were taken, and when the design was postponed, Eusebius, the grand chamberlain,[*](Rufinus was his mother’s brother.)

And so, after surmounting many difficulties, over paths many of which were heaped high with snow, they came near to Rauracum[*](Augusta Rauricorum, modern Augst.) on the banks of the river Rhine. There a great force of the Alamanni opposed them, and hurling weapons from all sides like hail, by their superior numbers prevented the Romans from making a bridge by joining boats together. And when that was obviously impossible, the emperor was consumed with anxious thought and in doubt what course to take.

But lo! a guide acquainted with the region unexpectedly appeared, and, in return for money, pointed out by night a place abounding in shallows, where the river could be crossed. And there the army might have been led over, while the enemy’s attention was turned elsewhere, and devastated the whole country without opposition, had not a few men of that same race, who held military positions of high rank, informed their countrymen of the design by secret messengers, as some thought.

Now the shame of that suspicion fell upon Latinus, count in command of the bodyguard,[*](See Introd. p. xlii, and note 3, p. 56.) Agilo, tribune[*](See Introd., pp. xliii f.) in charge of the stable, and Scudilo, commander of the targeteers,[*](See note 3, p. 56.) who were then highly regarded as having in their hands the defence of the state.[*](Cf. Val. Max. ii. 8, 5, humeris suis salutem patriae gestantes (of Scipio and Marcellus).)

But the savages, taking such counsel as the immediate circumstances demanded, since the obstinacy which inspired a bold resistance was

Therefore the envoys of both kings were detained and the matter was discussed for a long time in secret; and since there was general agreement in the opinion that peace which was asked for on reasonable conditions ought to be granted, and that it would be expedient to do so under the present circumstances, the emperor summoned an assembly of the army, intending to say a few words appropriate to the occasion; and taking his place upon a tribunal, surrounded by a staff of high officials, he spoke after this fashion:

Let no one, I pray, be surprised, if after going through the toil of long marches and getting together great quantities of supplies, I now, when approaching the abode of the savages, with my confidence in you leading the way, as if by a sudden change of plan have turned to milder designs.

For each one of you, according to his rank and judgment, upon consideration will find it to be true, that the soldier in all instances, however strong and vigorous of body, regards and defends only himself and his own life. The commander, on the other hand, has manifold duties, since he aims at fairness to all; and being the guardian of others’ safety, he realises that the interests of the people look to him wholly for protection and that therefore he ought eagerly to seize upon all remedies which the condition of affairs allows, as though offered to him by the favour of Heaven.

To put the matter, then, in a few words, and to explain why I have wished you all to be present

The kings and peoples of the Alamanni, in dread of the rising progress of your glory, which fame, growing greatly, has spread abroad even among the dwellers in far off lands, through the envoys whom you see with bowed heads ask for peace and indulgence for past offences. This I, being cautious, prudent, and an advisor of what is expedient, think ought to be granted them (if I have your consent), for many reasons. First, to avoid the doubtful issue of war; then, that we may gain friends in place of enemies, as they promise; again, that without bloodshed we may tame their haughty fierceness, which is often destructive to the provinces; finally, bearing in mind this thought, that not only is the enemy vanquished who falls in battle, borne down by weight of arms and strength, but much more safely he who, while the trumpet is silent, of his own accord passes under the yoke and learns by experience that Romans lack neither courage against rebels nor mildness towards suppliants.

In short, I await your decision as arbiters, as it were, being myself convinced as a peace-loving prince, that it is best temperately to show moderation while prosperity is with us. For, believe me, such righteous conduct will be attributed, not to lack of spirit, but to discretion and humanity.[*](Cf. Cic., De Fin. v. 14, 38, ex qua virtues est, quae rationis absolutio definitur, virtue which is defined as the perfection of reason (L.C.L. p. 437).)

No sooner had he finished speaking than the