Tiberius

He remained unmoved at all the aspersions, scandalous reports, and lampoons, which were spread against him or his relations; declaring, "In a free state, both the tongue and the mind ought to be free." Upon the senate's desiring that some notice might be taken of those offences, and the persons charged with them, he replied, "We have not so much time upon our hands, that we ought to involve ourselves in more business. If you once make an opening[*](Si hanc fenestram aperuitis, if you open that window, equivalent to our phrase "if you open the door.") for such proceedings, you will soon have nothing else to do. All private quarrels will be brought before you under that pretence." There is also on record another sentence used by him in the senate, which is far from assuming: "If he speaks otherwise of me, I shall take care to behave in such a manner, as to be able to give a good account both of my words and actions; and if he persists, I shall hate him in my turn."

These things were so much the more remarkable in him, because, in the respect he paid to individuals, or the whole body of the senate, he went beyond all bounds. Upon his differing with Quintus Haterius in the senate-house, "Pardon me, sir," he said, "I beseech you, if I shall, as a senator, speak my mind very freely in opposition to you." Afterwards, addressing the senate in general, he said: "Conscript Fathers, I have often said it both now and at other times, that a good and useful prince, whom you have invested with so great and absolute power, ought to be a slave to the senate, to the whole body of the people, and often to individuals likewise: nor am I sorry that I have said it. I have always found you good, kind, and indulgent masters, and still find you so."

He likewise introduced a certain show of liberty, by preserving to the senate and magistrates their former majesty and power. All affairs, whether of great or small importance, public or private, were laid before the senate. Taxes and monopolies, the erecting or repairing edifices, levying and disbanding soldiers, the disposal of the legions and auxiliary forces in the provinces, the appointment of generals for the management of extraordinary wars, and the answers to letters from foreign princes, were all submitted to the senate. He compelled the commander of a troop of horse, who was accused of robbery attended with violence, to plead his cause before the senate. He never entered the senate-house but unattended; and being once brought thither in a litter, because he was indisposed, he dismissed his attendants at the door.

When some decrees were made contrary to his opinion, he did not even make any complaint. And though he thought that no magistrates after their nomination should be allowed to absent themselves from the city, but reside in it constantly, to receive their honours in person, a praetor-elect obtained liberty to depart under the honorary title of a legate at large. Again, when he proposed to the senate, that the Trebians might have leave granted them to divert some money which had been left them by will for the purpose of building a new theatre, to that of making a road, he could not prevail to have the will of the testator set aside. And when, upon a division of the house, he went over to the minority, nobody followed him. All other things of a public nature were likewise transacted by the magistrates, and in the usual forms; the authority of the consuls remaining so great, that some ambassadors from Africa applied to them, and complained, that they could not have their business dispatched by Caesar, to whom they had been sent. And no wonder; since it was observed that he used to rise up as the consuls approached, and give them the way.

He reprimanded some persons of consular rank in command of armies, for not writing to the senate an account of their proceedings, anc for consulting him about the distribution of military rewards; as if they themselves had not a right to bestow them as they judged proper. He commended a praetor, who, on entering office, revived an old custom of celebrating the memory of his ancestors, in a speech to the people. He attended the corpses of some persons of distinction to the funeral pile. He displayed the same moderation with regard to persons and things of inferior consideration. The magistrates of Rhodes, having dispatched to him a letter on public business, which was not subscribed, he sent for them, and without giving them so much as one harsh word, desired them to subscribe it, and so dismissed them. Diogenes, the grammarian, who used to hold public disquisitions at Rhodes every sabbath-day, once refused him admittance upon his coming to hear him out of course, and sent him a message by a servant, postponing his admission to the nexth seventh-day. Diogenes afterwards coming to Rome, and waiting at his door to be allowed to pay his respects to him, he sent him word to come again at the end of seven years. To some governors, who advised him to load the provinces with taxes, he answered, "It is the part of a good shepherd to shear, not flay, his sheep."

He assumed the sovereignty[*](Princeps, principatus, are the terms gencrally used by Suetonius to describe the supreme authority vested in the Caesars, as before at the beginning of chapter xxiv., distinguished from any terms which conveyed an idea of kingly power, the forms of the republic, as we have lately seen, still subsisting. ) by slow degrees, and exercised it for a long time with great variety of conduct, though generally with a due regard to the public good. At first he only interposed to prevent ill management. Accordingly, he rescinded some decrees of the senate; and when the magistrates sat for the administration of justice, he frequently offered his service as assessor, either taking his place promiscuously amongst them, or seating himself in a corner of the tribunal. If a rumour prevailed, that any person under prosecution was likely to be acquitted by his interest, he would suddenly make his appearance, and from the floor of the court, or the praetor's bench, remind the judges of the laws, and of their oaths, and the nature of the charge brought before them. He likewise took upon himself the correction of public morals, where they tended to decay, either through neglect, or evil custom.

He reduced the expense of the plays and public spectacles, by diminishing the allowances to actors, and curtailing the number of gladiators. He made grievous complaints to the senate, that the price of Corinthian vessels was become enormous, and that three mullets had been sold for thirty thousand sesterces: upon which he proposed that a new sumptuary law should be enacted; that the butchers and other dealers in viands should be subject to an assize, fixed by the senate yearly; and the aediles commissioned to restrain eating-houses and taverns, so far as not even to permit the sale of any kind of pastry. And to encourage frugality in the public by his own example, he would often, at his solemn feasts, have at his tables victuals which had been served up the day before, and were partly eaten, and half a boar, affirming, It has all the same good bits that the whole had." He published an edict against the practice of people's kissing each other when they met; and would not allow new year's gifts [*](Strenas; the French étrennes.) to be presented after the calends [the first] of January was passed. He had been in the habit of returning these offerings four-fold, and making them with his own hand; but being annoyed by the continual interruption to which he was exposed during the whole month, by those who had not the opportunity of attending him on the festival, he returned none after that day.

Married women guilty of adultery, though not prosecuted publicly, he authorised the nearest relations to punish by agreement among themselves, according to ancient custom. He discharged a Roman knight from the obligation of an oath he had taken, never to turn away his wife; and allowed him to divorce her, upon her being caught in criminal intercourse with her son-in-law. Women of ill-fame, divesting themselves of the rights and dignity of matrons, had now begun a practice of professing themselves prostitutes, to avoid the punishment of the laws; and the most profligate young men of the senatorian and equestrian orders, to secure themselves agairist a decree of the senate, which prohibited their performing on the stage, or in the amphitheatre, voluntarily subjected themselves to an infamous sentence, by which they were degraded. All those he banished, that none for the future might evade by such artifices the intention and efficacy of the law. He stripped a senator of the broad stripes on his robe, upon information of his having removed to his gardens before the calends [the first] of July, in order that he might afterwards hire a house cheaper in the city. He likewise dismissed another from the office of quaestor, for repudiating, the day after he had been lucky in drawing his lot, a wife whom he had married only the day before.

He suppressed all foreign religions, and the Egyptian[*]("Tiberius pulled down the temple of Isis, caused her image to be thrown into the Tiber, and crucified her priests."-Joseph. Ant. Jud. xviii. 4. ) and Jewish rites, obliging those who practised that kind of superstition, to burn their vestments, and all their sacred utensils. He distributed the Jewish youths, under the pretence of military service, among the provinces noted for an unhealthy climate; and dismissed from the city all the rest of that nation as well as those who were proselytes to that religion,[*](Similia sectantes. We are strongly inclined to think that the words might be rendered "similar sects," conveying an allusion to the small and obscure body of Christians, who were at this period generally confounded with the Jews, and supposed only to differ from them in some peculiarities of their institutions, which Roman historians and magistrates did not trouble themselves to distinguish. How little even the well-informed Suetonius knew of the real facts, we shall find in the only direct notice of the Christians contained in his works (CLAUDIUS, c. xxv, NERO, c. xvi.); but that little confirms our conjecture. All the commentators, however, give the passage the turn retained in the text. Josephus informs us of the particular occurrence which led to the expulsion of the Jews from Rome by Tiberius.-Ant. xviii. 5. ) under pain of slavery for life, unless they complied. He also expelled the astrologers; but upon their suing for pardon, and promising to renounce their profession, he revoked his decree.