Divus Julius

When intelligence, therefore, was received, that the interposition of the tribunes in his favour had been utterly rejected, and that they themselves had fled from the city, he immediately sent forward some cohorts, but privately, to prevent any suspicion of his design; and, to keep up appearances, attended at a public spectacle, examined the model of a fencing-school which he proposed to build, and, as usual, sat down to table with a numerous party of his friends. But after sun-set, mules being put to his carriage from a neighbouring mill, he set forward on his journey with all possible privacy, and a small retinue. The lights going out, he lost his way, and wandered a long time, until at length, by the help of a guide, whom he found towards day-break, he proceeded on foot through some narrow paths, and again reached the road. Coming up with his troops on the banks of the Rubicon, which was the boundary of his province, [*](Now the Pisatello; near Rimini. There was a very ancient law of the republic, forbidding any general, returning from the wars, to cross the Rubicon with his troops under arms. ) he halted for a while, and, revolving in his mind the importance of the step he was on the point of taking, he turned to those about him, and said: "We may still retreat: but if we pass this little bridge, nothing is left for us but to fight it out in arms."

While he was thus hesitating, the following incident occurred. A person remarkable for his noble mien and graceful aspect, appeared close at hand, sitting and playing upon a pipe. When, not only the shepherds, but a number of soldiers also flocked from their posts to listen to him, and some trumpeters among them, he snatched a trumpet from one of them, ran to the river with it, and sounding the advance with a piercing blast, crossed to the other side. Upon this, Caesar exclaimed, " Let us go where the omens of the Gods and the iniquity of our enemies call us. The die is now cast."

Accordingly, having marched his army over the river, he shewed them the tribunes of the people, who, upon their being driven from the city, had come to meet him; and, in the presence of that assembly, called upon the troops to pledge him their fidelity, with tears in his eyes, and his garment rent from his bosom. It has been supposed, that upon this occasion he promised to every soldier a knight's estate; but that opinion is founded on a mistake. For when, in his harangue to them, he frequently held out a finger of his left hand, [*](The ring was worn on the finger next to the little finger of the left hand. ) and declared, that to recompense those who should support him in the defence of his honor, he would willingly part even with his ring; the soldiers at a distance, who could more easily see than hear him while he spoke, formed their conception of what he said, by the eye, not by the ear; and accordingly gave out, that he had promised to each of them the privilege of wearing the gold ring, and an estate of four hundred thousand sesterces. [*](Suetonius here accounts for the mistake of the soldiers with great probability. The class to which they imagined they were to be promoted, was that of the equites, or knights, who wore a gold ring, and were possessed of property to the amount stated in the text. Great as was the liberality of Caesar to his legions, the performance of this imaginary promise was beyond all reasonable expectation. )

Of his subsequent proceedings I shall give a cursory detail, in the order in which they occurred. [*](A.U.C. 70 ) He took possession of Picenum, Umbria, and Etruria; and having obliged Lucius Domitius, who had been tumultuously nominated his successor, and held Corsinium with a garrison, to surrender, and dismissed him, he marched along the coast of the Upper Sea, to Brundusium, to which place the consuls and Pompey were fled with the intention of crossing the sea as soon as possible. After vain attempts, by all the obstacles he could oppose, to prevent their leaving the harbour, he turned his steps towards Rome, where he appealed to the senate on the present state of public affairs; and then set out for Spain, in which province Pompey had a numerous army, under the command of three lieutenants, Marcus Petreius, Lucius Afranius, and Marcus Varro; declaring amongst his friends, before he set forward, "That he was going against an army without a general, and should return thence against ra general without an army." Though his progress was retarded both by the siege of Marseilles, which shut her agates against him, and a very great scarcity of corn, yet in a short time he bore down all before him.

Thence he returned to Rome, and crossing the sea to Macedonia, blocked up Pompey during almost four months, within a line of ramparts of prodigious extent; and at last defeated him in the battle of Pharsalia. Pursuing him in his flight to Alexandria, where he was tinformed of his murder, he presently found himself also engaged, under all the disadvantages of time and place, in a very dangerous war, with king Ptolemy, who, he saw, had treacherous designs upon his life. It was winter, and he, within the walls of a well-provided and subtle enemy, was destitute of every thing, and wholly unprepared for such a conflict. He succeeded, however, in his enterprise, and put the kingdom of Egypt into the hands of Cleopatra and her younger brother; being afraid to make it a province, lest, under an aspiring prefect, it might become the centre of revolt. From Alexandria he went into Syria, and thence to Pontus, induced by intelligence which he had received respecting Pharnaces. This prince, who was son of the great Mithridates, had seized the opportunity which the distraction of the times offered for making war upon his neighbours, and his insolence and fierceness had grown with his success. Caesar, however, within five days after entering his country, and four hours after coming in sight of him, overthrew him in one decisive battle. Upon which, he frequently remarked to those about him the good fortune of Pompey, who had obtained his military reputation, chiefly, by victory over so feeble an enemy. He afterwards defeated Scipio and Juba, who were rallying the remains of the party in Africa, and Pompey's sons in Spain.

During the whole course of the civil war, he never once suffered any defeat, except in the case of his lieutenants; of whom Caius Curio fell in Africa, Caius Antonius was made prisoner in Illyricum, Publius Dolabella lost a fleet in the same Illyricum, and Cneius Domitius Calvinus, an army in Pontus. In every encounter with the enemy where he himself commanded, he came off with complete success; nor was the issue ever doubtful, except on two occasions: once at Dyrrachium, when, being obliged to give ground, and Pompey not pursuing his advantage, he said that "Pompey knew not how to conquer;" the other instance occurred in his last battle in Spain, when, despairing of the event, he even had thoughts of killing himself.

For the victories obtained in the several wars, he triumphed five different times; after the defeat of Scipio four times in one month, each triumph succeeding the former by an interval of a few days; and once again after the conquest of Pompey's sons. His first and most glorious triumph was for the victories he gained in Gaul; the next for that of Alexandria, the third for the reduction of Pontus, the fourth for his African victory, and the last for that in Spain; and they all differed from each other in their varied pomp and pageantry. On the day of the Gallic triumph, as he was proceeding along the street called Velabrum, after narrowly escaping a fall from his chariot by the breaking of an axle-tree, he as cended the Capitol by torch-light, forty elephants[*](Elephants were first introduced at Rome by Pompey the Great, in his African triumph.) carrying torches on his right and left. Amongst the pageantry of the Pontic triumph, a tablet with this inscription was carried before him: I CAME, I SAW, I CONQUERED;[*](Veni, vidi, vici) not signifying, as other mottos on the like occasion, what was done, so much as the dispatch with which it was done.

To every foot soldier in his veteran legions, besides the two thousand sesterces paid him in the beginning of the civil war, he gave twenty thousand more, in the shape of prize-money. He likewise allotted them lands, but not in contiguity, that the former owners might not be entirely dispossessed. To the people of Rome, besides ten modii of corn, and as many pounds of oil, he gave three hundred sesterces a man, which he had formerly promised them, and a hundred more to each for the delay in fulfilling his engagement. He likewise remitted a year's rent due to the treasury, for such houses in Rome as did not pay above two thousand sesterces a year; and through the rest of Italy, for all such as did not exceed in yearly rent five hundred sesterces. To all this he added a public entertainment, and a distribution of meat, and, after his Spanish victory,[*](A.U.C. 708) two public dinners. For, considering the first he had given as too sparing, and unsuited to his profuse liberality, he, five days afterwards, added another, which was most plentiful.

The spectacles he exhibited to the people were of various kinds; namely. a combat of gladiators,[*](Gladiators were first publicly exhibited at Rome by two brothers called Brufi, at the funeral of their father, A.U.C. 490; and for some time they were exhibited only on such occasions. But afterwards they were also employed by the magistrates, to entertain the people, particularly at the Saturnalia, and feasts of Minerva. These cruel spectacles were prohibited by Constantine, but not entirely suppressed until the time of Honorius. ) and stage-plays in the several wards of the city, and in different languages; likewise Circensian games, [*](The Circensian games were shews exhibited in the Circus Maximus, and consisted of various kinds: first, chariot and horse-races, of which the Romans were extravagantly fond. The charioteers were distributed into four parties, distinguished by the colour of their dress. The spectators, without regarding the speed of the horses, or the skill of the men, were attracted merely by one or the other of the colours, as caprice inclined them. In the time of Justinian, no less than thirty thousand men lost their lives at Constantinople, in a tumult raised by a contention amongst the partizans of the several colours. Secondly, contests of agility and strength; of which there were five kinds, hence called Pentathlum. These were, running, leaping, boxing, wrestling, and throwing the discus or quoit. Thirdly, Ludus Trojae, a mock-fight, performed by young noblemen on horseback, revived by Julius Caesar, and frequently celebrated by the succeeding emperors. We meet with a description of it in the fifth book of the Aeneid, beginning with the following lines: Incedunt pueri, pariterque ante ora parentumFrenatis lucent in equis: quos omnis euntesTrinacriae mirata fremit Trojaeque juventus.Aen. 5.553-555 Fourthly, Venatio, which was the fighting of wild beasts with one another, or with men called Bestarii, who were either forced to the combat by way of punishment, as the primitive Christians were, or fought voluntarily, either from a natural ferocity of disposition, or induced by hire. An incredible number of animals of various kinds were brought from all quarters, at a prodigious expense, for the entertainment of the people. Pompey, in his second consulship, exhibited at once five hundred lions, which were all dispatched in five days; also eighteen elephants. Fifthly, the representation of a horse and foot battle, with that of an encampment or a siege. Sixthly, the representation of a sea-fight (Naumachia), which was at first made in the Circus Maximus, but afterwards elsewhere. The combatants were usually captives or condemned malefactors, who fought to death, unless saved by the clemency of the emperor. If any thing unlucky happened at the games, they were renewed, and often more than once. ) wrestlers, and the representation of a sea-fight. In the conflict of gladiators presented in the Forum, Furius Leptinus, a man of praetorian family, entered the lists as a combatant, as did also Quintus Calpenus, formerly a senator, and a pleader of causes. The Pyrrhic dance was performed by some youths, who were sons to persons ol the first distinction in Asia and Bithynia. In the plays, Decimus Laberius, who had been a Roman knight, acted in his own piece; and being presented on the spot with five hundred thousand sesterces, and a gold ring, he went from the stage, through the orchestra, and resumed his place in the seats allotted for the equestrian order. In the Circensian games, the circus being enlarged at each end, and a canal sunk round it, several of the young nobility drove chariots, drawn, some by four, and others by two horses, and likewise rode races on single horses. The Trojan game was acted by two distinct companies of boys, one differing from the other in age and rank. The hunting of wild beasts was presented for five days successively; and on the last day a battle was fought by five hundred foot, twenty elephants, and thirty horse on each side. To afford room for this engagement, the goals were removed, and in their space two camps were pitched, directly opposite to each other. Wrestlers likewise performed for three days successively, in a stadium provided for the purpose in the Campus Martius. A lake having, been dug in the little Codeta, [*](A meadow beyond the Tiber, in which an excavation was made, supplied with water from the river. ) ships of the Tyrian and Egyptian fleets, containing two, three, and four banks of oars, with a number of men on board, afforded an animated representation of a sea-fight. To these various diversions there flocked such crowds of spectators from all parts, that most of the strangers were obliged to lodge in tents erected in the streets, or along the roads near the city. Several in the throng were squeezed to death, amongst whom were two senators.

Turning afterwards his attention to the regulation of the commonwealth, he corrected the calendar, [*](Julius Caesar was assisted by Sosigenes, an Egyptian philosopher, in correcting the calendar. For this purpose he introduced an additional day every fourth year, making February to consist of twenty-nine days instead of twenty-eight, and, of course, the whole year to consist of three hundred and sixty-six days. The fourth year was denominated Bissextile, or leap year, because the sixth day before the calends, or first of March, was reckoned twice. The Julian year was introduced throughout the Roman empire, and continued in general use till the year 1582. But the true correction was not six hours, but five hours, forty-nine minutes; hence the addition was too great by eleven minutes. This small fraction would amount in one hundred years to three-fourths of a day, and in a thousand years to more than seven days. It had, in fact, amounted, since the Julian correction, in 1582, to more than seven days. Pope Gregory XIII., therefore, again reformed the calendar, first bringing forward the year ten days, by reckoning the 5th of October the 15th, and then prescribing the rule which has gradually been adopted throughout Christendom, except in Russia, and the Greek church generally. ) which had for some time become extremely confused, through the unwarrantable liberty which the pontiffs had taken in the article of intercalation. To such a height had this abuse proceeded, that neither the festivals designed for the harvest fell in summer, nor those for the vintage in autumn. He accommodated the year to the course of the sun, ordaining that in future it should consist of three hundred and sixty-five days without any intercalary month; and that every fourth year an intercalary day should be inserted. That the year might thenceforth commence regularly with the calends, or first of January, he inserted two months between November and December; so that the year in which this regulation was made consisted of fifteen months, including the month of intercalation. which, according to the division of time then in use, happened that year.