On Architecture

Vitruvius Pollio

Vitruvius Pollio, creator; Morgan, M. H. (Morris Hicky), 1859-1910, translator

4. The decorations of the polished surfaces of the walls ought to be treated with due regard to propriety, so as to be adapted to their situations, and not out of keeping with differences in kind. In winter dining rooms, neither paintings on grand subjects nor delicacy of decoration in the cornice work of the vaultings is a

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serviceable kind of design, because they are spoiled by the smoke from the fire and the constant soot from the lamps. In these rooms there should be panels above the dadoes, worked in black, and polished, with yellow ochre or vermilion blocks interposed between them. After the vaulting has been treated in the flat style, and polished, the Greek method of making floors for use in winter dining rooms may not be unworthy of one's notice, as being very inexpensive and yet serviceable.

5. An excavation is made below the level of the dining room to a depth of about two feet, and, after the ground has been rammed down, the mass of broken stones or the pounded burnt brick is spread on, at such an inclination that it can find vents in the drain. Next, having filled in with charcoal compactly trodden down, a mortar mixed of gravel, lime, and ashes is spread on to a depth of half a foot. The surface having been made true torule and level, and smoothed off with whetstone, gives the look of a black pavement. Hence, at their dinner parties, whatever is poured out of the cups, or spirted from the mouth, no sooner falls than it dries up, and the servants who wait there do not catch cold from that kind of floor, although they may go barefoot.

1. FOR the other apartments, that is, those intended to be used in Spring, Autumn, and Summer, as well as for atriums and peristyles, the ancients required realistic pictures of real things. A picture is, in fact, a representation of a thing which really exists or which can exist: for example, a man, a house, a ship, or anything else from whose definite and actual structure copies resembling it can be taken. Consequently the ancients who introduced polished finishings began by representing different kinds of marble slabs in different positions, and then cornices and blocks of yellow ochre arranged in various ways.

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2. Afterwards they made such progress as to represent the forms of buildings, and of columns, and projecting and overhanging pediments; in their open rooms, such as exedrae, on account of the size, they depicted the facades of scenes in the tragic, comic, or satyric style; and their walks, on account of the great length, they decorated with a variety of landscapes, copying the characteristics of definite spots. In these paintings there are harbours, promontories, seashores, rivers, fountains, straits, fanes, groves, mountains, flocks, shepherds; in some places there are also pictures designed in the grand style, with figures of the gods or detailed mythological episodes, or the battles at Troy, or the wanderings of Ulysses, with landscape backgrounds, and other subjects reproduced on similar principles from real life.

3. But those subjects which were copied from actual realities are scorned in these days of bad taste. We now have fresco paintings of monstrosities, rather than truthful representations of definite things. For instance, reeds are put in the place of columns, fluted appendages with curly leaves and volutes, instead of pediments, candelabra supporting representations of shrines, and on top of their pediments numerous tender stalks and volutes growing up from the roots and having human figures senselessly seated upon them; sometimes stalks having only half-length figures, some with human heads, others with the heads of animals.

4. Such things do not exist and cannot exist and never have existed. Hence, it is the new taste that has caused bad judges of poor art to prevail over true artistic excellence. For how is it possible that a reed should really support a roof, or a candelabrum a pediment with its ornaments, or that such a slender, flexible thing as a stalk should support a figure perched upon it, or that roots and stalks should produce now flowers and now half-length figures? Yet when people see these frauds, they find no fault with them but on the contrary are delighted, and do not care whether any of them can exist or not. Their understanding is darkened by decadent critical principles, so that it is not capable of giving

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its approval authoritatively and on the principle of propriety to that which really can exist. The fact is that pictures which are unlike reality ought not to be approved, and even if they are technically fine, this is no reason why they should offhand be judged to be correct, if their subject is lacking in the principles of reality carried out with no violations.

5. For instance, at Tralles, Apaturius of Alabanda designed with skilful hand the scaena of the little theatre which is there called the e)kklhsiasth/rion representing columns in it and statues, Centaurs supporting the architraves, rotundas with round roofs on them, pediments with overhanging returns, and cornices ornamented with lions' heads, which are meant for nothing but the rainwater from the roofs,—and then on top of it all he made an episcaenium in which were painted rotundas, porticoes, half-pediments, and all the different kinds of decoration employed in a roof. The effect of high relief in this scaena was very attractive to all who beheld it, and they were ready to give their approval to the work, when Licymnius the mathematician came forward and said that

(6.) the Alabandines were considered bright enough in all matters of politics, but that on account of one slight defect, the lack of the sense of propriety, they were believed to be unintelligent. “In their gymnasium the statues are all pleading causes, in their forum, throwing the discus, running, or playing ball. This disregard of propriety in the interchange of statues appropriate to different places has brought the state as a whole into disrepute. Let us then beware lest this scaena of Apaturius make Alabandines or Abderites of us. Which of you can have houses or columns or extensive pediments on top of his tiled roof? Such things are built above the floors, not above the tiled roofs. Therefore, if we give our approval to pictures of things which can have no reason for existence in actual fact, we shall be voluntarily associating ourselves with those communities which are believed to be unintelligent on account of just such defects.”

7. Apaturius did not venture to make any answer, but removed

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the scaena, altered it so that it conformed to reality, and gave satisfaction with it in its improved state. Would to God that Licymnius could come to life again and reform the present condition of folly and mistaken practices in fresco painting! However, it may not be out of place to explain why this false method prevails over the truth. The fact is that the artistic excellence which the ancients endeavoured to attain by working hard and taking pains, is now attempted by the use of colours and the brave show which they make, and expenditure by the employer prevents people from missing the artistic refinements that once lent authority to works.

8. For example, which of the ancients can be found to have used vermilion otherwise than sparingly, like a drug? But today whole walls are commonly covered with it everywhere. Then, too, there is malachite green, purple, and Armenian blue. When these colours are laid on, they present a brilliant appearance to the eye even although they are inartistically applied, and as they are costly, they are made exceptions in contracts, to be furnished by the employer, not by the contractor. I have now sufficiently explained all that I could suggest for the avoidance of mistakes in stucco work. Next, I shall speak of the components as they occur to me, and first I shall treat of marble, since I spoke of lime at the beginning.

MARBLE is not produced everywhere of the same kind. In some places the lumps are found to contain transparent grains like salt, and this kind when crushed and ground is extremely serviceable in stucco work. In places where this is not found, the broken bits of marble or “chips,” as they are called, which marble-workers throw down as they work, may be crushed and ground and used in stucco after being sifted. In still other places

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—for example, on the borderland of Magnesia and Ephesus—there are places where it can be dug out all ready to use, without the need of grinding or sifting, but as fine as any that is crushed and sifted by hand.

As for colours, some are natural products found in fixed places, and dug up there, while others are artificial compounds of different substances treated and mixed in proper proportions so as to be equally serviceable.

1. We shall first set forth the natural colours that are dug up as such, like yellow ochre, which is termed w)/xra in Greek. This is found in many places, including Italy, but Attic, which was the best, is not now to be had because in the times when there were slaves in the Athenian silver mines, they would dig galleries underground in order to find the silver. Whenever a vein of ochre was found there, they would follow it up like silver, and so the ancients had a fine supply of it to use in the polished finishings of their stucco work.

2. Red earths are found in abundance in many places, but the best in only a few, for instance at Sinope in Pontus, in Egypt, in the Balearic islands of Spain, as well as in Lemnos, an island the enjoyment of whose revenues the Senate and Roman people granted to the Athenians.

3. Paraetonium white gets its name from the place where it is dug up. The same is the case with Melian white, because there is said to be a mine of it in Melos, one of the islands of the Cyclades.

4. Green chalk is found in numerous places, but the best at Smyrna. The Greeks call it qeodotei=on because this kind of chalk was first found on the estate of a person named Theodotus.

5. Orpiment, which is termed a)rseniko/n in Greek, is dug up in Pontus. Sandarach, in many places, but the best is mined in Pontus close by the river Hypanis.

1. I SHALL now proceed to explain the nature of cinnabar. It is said that it was first found in the Cilbian country belonging to Ephesus, and both it and its properties are certainly very strange. First, before getting to the vermilion itself by methods of treatment, they dig out what is called the clod, an ore like iron, but rather of a reddish colour and covered with a red dust. During the digging it sheds, under the blows of the tools, tear after tear of quicksilver, which is at once gathered up by the diggers.

2. When these clods have been collected, they are so full of moisture that they are thrown into an oven in the laboratory to dry, and the fumes that are sent up from them by the heat of the fire settle down on the floor of the oven, and are found to be quicksilver. When the clods are taken out, the drops which remain are so small that they cannot be gathered up, but they are swept into a vessel of water, and there they run together and combine into one. Four pints of it, when measured and weighed, will be found to be one hundred pounds.

3. If the quicksilver is poured into a vessel, and a stone weighing one hundred pounds is laid upon it, the stone swims on the surface, and cannot depress the liquid, nor break through, nor separate it. If we remove the hundred pound weight, and put on a scruple of gold, it will not swim, but will sink to the bottom of its own accord. Hence, it is undeniable that the gravity of a substance depends not on the amount of its weight, but on its nature.

4. Quicksilver is a useful thing for many purposes. For instance, neither silver nor copper can be gilded properly without it. And when gold has been woven into a garment, and the garment becomes worn out with age so that it is no longer respectable to use, the pieces of cloth are put into earthen pots, and burned up over a fire. The ashes are then thrown into water and

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quicksilver added thereto. This attracts all the bits of gold, and makes them combine with itself. The water is then poured off, and the rest emptied into a cloth and squeezed in the hands, whereupon the quicksilver, being a liquid, escapes through the loose texture of the cloth, but the gold, which has been brought together by the squeezing, is found inside in a pure state.