On Architecture

Vitruvius Pollio

Vitruvius Pollio, creator; Morgan, M. H. (Morris Hicky), 1859-1910, translator

9. For the higher that the eye has to climb, the less easily can it make its way through the thicker and thicker mass of air. So it fails when the height is great, its strength is sucked out of it, and it conveys to the mind only a confused estimate of the dimensions. Hence there must always be a corresponding increase in the symmetrical proportions of the members, so that whether the buildings are on unusually lofty sites or are themselves somewhat colossal, the size of the parts may seem in due proportion. The depth of the architrave on its under side just above the capital, is to be equivalent to the thickness of the top of the column just under the capital, and on its uppermost side equivalent to the foot of the shaft.

10. The cymatium of the architrave should be one seventh of the height of the whole architrave, and its projection the same. Omitting the cymatium, the rest of the architrave is to be divided into twelve parts, and three of these will form the lowest fascia, four, the next, and five, the highest fascia. The frieze, above the architrave, is one fourth less high than the architrave, but if there are to be reliefs upon it, it is one fourth higher than the architrave, so that the sculptures may be more imposing. Its cymatium is one seventh of the whole height of the frieze, and the projection of the cymatium is the same as its height.

11. Over the frieze comes the line of dentils, made of the same height as the middle fascia of the architrave and with a projection equal to their height. The intersection (or in Greek meto/ph) is apportioned so that the face of each dentil is half as wide as its height and the cavity of each intersection two thirds of this face in width. The cymatium here is one sixth of the whole height of this part. The corona with its cymatium, but not including the sima, has the height of the middle fascia of the architrave, and the total projection of the corona and dentils should be equal to the height from the frieze to the cymatium at the top of the corona.

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And as a general rule, all projecting parts have greater beauty when their projection is equal to their height.

12. The height of the tympanum, which is in the pediment, is to be obtained thus: let the front of the corona, from the two ends of its cymatium, be measured off into nine parts, and let one of these parts be set up in the middle at the peak of the tympanum, taking care that it is perpendicular to the entablature and the neckings of the columns. The coronae over the tympanum are to be made of equal size with the coronae under it, not including the simae. Above the coronae are the simae (in Greek e)paieti/des), which should be made one eighth higher than the height of the coronae. The acroteria at the corners have the height of the centre of the tympanum, and those in the middle are one eighth part higher than those at the corners.

13. All the members which are to be above the capitals of the columns, that is, architraves, friezes, coronae, tympana, gables, and acroteria, should be inclined to the front a twelfth part of their own height, for the reason that when we stand in front of them, if two lines are drawn from the eye, one reaching to the bottom of the building and the other to the top, that which reaches to the top will be the longer. Hence, as the line of sight to the upper part is the longer, it makes that part look as if it were leaning back. But when the members are inclined to the front, as described above, they will seem to the beholder to be plumb and perpendicular.

14. Each column should have twenty-four flutes, channelled out in such a way that if a carpenter's square be placed in the hollow of a flute and turned, the arm will touch the corners of the fillets on the right and left, and the tip of the square may keep touching some point in the concave surface as it moves through it. The breadth of the flutes is to be equivalent to the enlargement in the middle of a column, which will be found in the figure.

15. In the simae which are over the coronae on the sides of the temple, lion's heads are to be carved and arranged at intervals thus: First one head is marked out directly over the axis of each

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column, and then the others are arranged at equal distances apart, and so that there shall be one at the middle of every roof-tiling. Those that are over the columns should have holes bored through them to the gutter which receives the rain-water from the tiles, but those between them should be solid. Thus the mass of water that falls by way of the tiles into the gutter will not be thrown down along the intercolumniations nor drench people who are passing through them, while the lion's heads that are over the columns will appear to be vomiting as they discharge streams of water from their mouths. In this book I have written as clearly as I could on the arrangements of Ionic temples. In the next I shall explain the proportions of Doric and Corinthian temples.

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1. I HAVE observed, Emperor, that many in their treatises and volumes of commentaries on architecture have not presented the subject with well-ordered completeness, but have merely made a beginning and left, as it were, only desultory fragments. I have therefore thought that it would be a worthy and very useful thing to reduce the whole of this great art to a complete and orderly form of presentation, and then in different books to lay down and explain the required characteristics of different departments. Hence, Caesar, in my first book I have set forth to you the function of the architect and the things in which he ought to be trained. In the second I have discussed the supplies of material of which buildings are constructed. In the third, which deals with the arrangements of temples and their variety of form, I showed the nature and number of their classes, with the adjustments proper to each form according to the usage of the Ionic order, one of the three which exhibit the greatest delicacy of proportion in their symmetrical measurements. In the present book I shall speak of the established rules for the Doric and Corinthian orders, and shall explain their differences and peculiarities.

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1. CORINTHIAN columns are, excepting in their capitals of the same proportions in all respects as Ionic; but the height of their capitals gives them proportionately a taller and more slender effect. This is because the height of the Ionic capital is only one third of the thickness of the column, while that of the Corinthian is the entire thickness of the shaft. Hence, as two thirds are added in Corinthian capitals, their tallness gives a more slender appearance to the columns themselves.

2. The other members which are placed above the columns, are, for Corinthian columns, composed either of the Doric proportions or according to the Ionic usages; for the Corinthian order never had any scheme peculiar to itself for its cornices or other ornaments, but may have mutules in the coronae and guttae on the architraves according to the triglyph system of the Doric style, or, according to Ionic practices, it may be arranged with a frieze adorned with sculptures and accompanied with dentils and coronae.

3. Thus a third architectural order, distinguished by its capital, was produced out of the two other orders. To the forms of their columns are due the names of the three orders, Doric, Ionic, and Corinthian, of which the Doric was the first to arise, and in early times. For Dorus, the son of Hellen and the nymph Phthia, was king of Achaea and all the Peloponnesus, and he built a fane, which chanced to be of this order, in the precinct of Juno at Argolis, a very ancient city, and subsequently others of the same order in the other cities of Achaea, although the rules of symmetry were not yet in existence.

4. Later, the Athenians, in obedience to oracles of the Delphic Apollo, and with the general agreement of all Hellas, despatched

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thirteen colonies at one time to Asia Minor, appointing leaders for each colony and giving the command-in-chief to Ion, son of Xuthus and Creusa (whom further Apollo at Delphi in the oracles had acknowledged as his son). Ion conducted those colonies to Asia Minor, took possession of the land of Caria, and there founded the grand cities of Ephesus, Miletus, Myus (long ago engulfed by the water, and its sacred rites and suffrage handed over by the Ionians to the Milesians), Priene, Samos, Teos, Colophon, Chius, Erythrae, Phocaea, Clazomenae, Lebedos, and Melite. This Melite, on account of the arrogance of its citizens, was destroyed by the other cities in a war declared by general agreement, and in its place, through the kindness of King Attalus and Arsinoe, the city of the Smyrnaeans was admitted among the Ionians.

5. Now these cities, after driving out the Carians and Lelegans, called that part of the world Ionia from their leader Ion, and there they set off precincts for the immortal gods and began to build fanes: first of all, a temple to Panionion Apollo such as they had seen in Achaea, calling it Doric because they had first seen that kind of temple built in the states of the Dorians.