On Architecture
Vitruvius Pollio
Vitruvius Pollio, creator; Morgan, M. H. (Morris Hicky), 1859-1910, translator
6. The mathematicians, however, maintaining a different view,
7. And further, as the foot is one sixth of a man's height, the height of the body as expressed in number of feet being limited to six, they held that this was the perfect number, and observed that the cubit consisted of six palms or of twenty-four fingers. This principle seems to have been followed by the states of Greece. As the cubit consisted of six palms, they made the drachma, which they used as their unit, consist in the same way of six bronze coins, like our which they call obols; and, to correspond to the fingers, divided the drachma into twenty-four quarter-obols, which some call dichalca others trichalca.
8. But our countrymen at first fixed upon the ancient number and made ten bronze pieces go to the denarius, and this is the origin of the name which is applied to the denarius to this day. And the fourth part of it, consisting of two asses and half of a third, they called “sesterce.” But later, observing that six and ten were both of them perfect numbers, they combined the two, and thus made the most perfect number, sixteen. They found their authority for this in the foot. For if we take two palms from the cubit, there remains the foot of four palms; but the palm contains four fingers. Hence the foot contains sixteen fingers, and asses.
9. Therefore, if it is agreed that number was found out from the human fingers, and that there is a symmetrical correspondence between the members separately and the entire form of the body, in accordance with a certain part selected as standard, we can have nothing but respect for those who, in constructing temples of the immortal gods, have so arranged the members of the works that both the separate parts and the whole design may harmonize in their proportions and symmetry.
1. THERE are certain elementary forms on which the general aspect of a temple depends. First there is the temple in antis, nao\se)nparasta/sin as it is called in Greek; then the prostyle, amphiprostyle, peripteral, pseudodipteral, dipteral, and hypaethral. These different forms may be described as follows.