2. For the human body is so designed by nature that the face, from the chin to the top of the forehead and the lowest roots of the hair, is a tenth part of the whole height; the open hand from the wrist to the tip of the middle finger is just the same; the head from the chin to the crown is an eighth, and with the neck and shoulder from the top of the breast to the lowest roots of the hair is a sixth; from the middle of the breast to the summit of the crown is a fourth. If we take the height of the face itself, the distance from the bottom of the chin to the under side of the nostrils is one third of it; the nose from the under side of the nostrils to a line between the eyebrows is the same; from there to the lowest roots of the hair is also a third, comprising the forehead. The length of the foot is one sixth of the height of the body; of the forearm, one fourth; and the breadth of the breast is also one fourth. The other members, too, have their own symmetrical proportions, and it was by employing them that the famous painters and sculptors of antiquity attained to great and endless renown.
3. Similarly, in the members of a temple there ought to be the greatest harmony in the symmetrical relations of the different
4. Therefore, since nature has designed the human body so that its members are duly proportioned to the frame as a whole, it appears that the ancients had good reason for their rule, that in perfect buildings the different members must be in exact symmetrical relations to the whole general scheme. Hence, while transmitting to us the proper arrangements for buildings of all kinds, they were particularly careful to do so in the case of temples of the gods, buildings in which merits and faults usually last forever.
5. Further, it was from the members of the body that they derived the fundamental ideas of the measures which are obviously necessary in all works, as the finger, palm, foot, and cubit. These they apportioned so as to form the “perfect number,” called in Greek te/leion, and as the perfect number the ancients fixed upon ten. For it is from the number of the fingers of the hand that the palm is found, and the foot from the palm. Again, while ten is naturally perfect, as being made up by the fingers of the two palms, Plato also held that this number was perfect because ten is composed of the individual units, called by the Greeks But as soon as eleven or twelve is reached, the numbers, being excessive, cannot be perfect until they come to ten for the second time; for the component parts of that number are the individual units.
6. The mathematicians, however, maintaining a different view,
7. And further, as the foot is one sixth of a man's height, the height of the body as expressed in number of feet being limited to six, they held that this was the perfect number, and observed that the cubit consisted of six palms or of twenty-four fingers. This principle seems to have been followed by the states of Greece. As the cubit consisted of six palms, they made the drachma, which they used as their unit, consist in the same way of six bronze coins, like our which they call obols; and, to correspond to the fingers, divided the drachma into twenty-four quarter-obols, which some call dichalca others trichalca.
8. But our countrymen at first fixed upon the ancient number and made ten bronze pieces go to the denarius, and this is the origin of the name which is applied to the denarius to this day. And the fourth part of it, consisting of two asses and half of a third, they called “sesterce.” But later, observing that six and ten were both of them perfect numbers, they combined the two, and thus made the most perfect number, sixteen. They found their authority for this in the foot. For if we take two palms from the cubit, there remains the foot of four palms; but the palm contains four fingers. Hence the foot contains sixteen fingers, and asses.
9. Therefore, if it is agreed that number was found out from the human fingers, and that there is a symmetrical correspondence between the members separately and the entire form of the body, in accordance with a certain part selected as standard, we can have nothing but respect for those who, in constructing temples of the immortal gods, have so arranged the members of the works that both the separate parts and the whole design may harmonize in their proportions and symmetry.