Institutio Oratoria

Quintilian

Quintilian. Institutio Oratoria, Volume 1-4. Butler, Harold Edgeworth, translator. Cambridge, Mass; London: Harvard University Press, William Heinemann Ltd., 1920-1922.

Further it is not so important for us to consider the actual feet as the

v7-9 p.573
general rhythmical effect of the period, just as the poet in writing a verse considers the metre as a whole, and does not concentrate his attention on the six or five individual feet that constitute the verse. For poetry originated before the laws which govern it, a fact which explains Ennius' statement [*]( Enn. Ann. 213. ) that Fauns and prophets sang.

Therefore rhythmical structure will hold the same place in prose that is held by versification in poetry. The best judge as to rhythm is the ear, which appreciates fullness of rhythm or feels the lack of it, is offended by harshness, soothed by smooth and excited by impetuous movement, and approves stability, while it detects limping measures and rejects those that are excessive and extravagant. It is for this reason that those who have received a thorough training understand the theory of artistic structure, while even the untrained derive pleasure from it.

There are some points, it is true, which are beyond the power of art to inculcate. For example if the case, tense or mood with which we have begun, produces a harsh rhythm, it must be changed. But is it possible to lay down any definite rule as to what the change of case, tense or mood should be? It is often possible to help out the rhythm when it is in difficulties by introducing variety through the agency of a figure. But what is this figure to be? A figure of speech or a figure of thought? Can we give any general ruling on the subject? In such cases opportunism is our only salvation, and we must be guided by consideration of the special circumstances.

Further with regard to the time-lengths, which are of such importance where rhythm is concerned, what standard is there by which they can be

v7-9 p.575
regulated save that of the ear? Why do some sentences produce a full rhythmical effect, although the words which they contain are few, whereas others containing a greater number are abrupt and short in rhythm? Why again in periods do we get an impression of incompleteness, despite the fact that the sense is complete?

Consider the following example: neminem vestrum ignorare arbitror, iudices, hunc per hosce dies sermonem vulgi atque hanc opinionem populi Romani fiisse. [*](Verr. I. i. 1. I think that none of you, gentlemen, are igroraint that during these days such has been the talk of the common folk and such the opinion of the Roman people. ) Why is hosce preferable to hos, although the latter presents no harshness? I am not sure that I can give the reason, but none the less I feel that hosce is better. Why is it not enough to say sermonem vulgifuisse, which would have satisfied the bare demands of rhythm? I cannot tell, and yet my ear tells me that the rhythm would have lacked fullness without the reduplication of the phrase.

The answer is that in such cases we must rely on feeling. It is possible to have an inadequate understanding of what it is precisely that makes for severity or charm, but yet to produce the required effect better by taking nature for our guide in place of art: none the less there will always be some principle of art underlying the promptings of nature.

It is, however, the special duty of the orator to realise when to employ the different kinds of rhythm. There are two points which call for consideration if he is to do this with success. The one is concerned with feet, the other with the general rhythm of the period which is produced by their combination. I will deal with the latter first. We speak of commata, cola and periods.

A comma, in my opinion, may be defined as the expression of a thought lacking rhythmical

v7-9 p.577
completeness; on the other hand, most writers regard it merely as a portion of the colon. As an example I may cite the following from Cicero: Domus tibi deerat? at habebas: pecunia superabat? at egebas. [*](Or. lxvii. 223. See IX. ii. 15. ) But a comma may also consist of a single word, as in the following instance where diximnus is a comma: Diximus, testes dare volumus.