Institutio Oratoria

Quintilian

Quintilian. Institutio Oratoria, Volume 1-4. Butler, Harold Edgeworth, translator. Cambridge, Mass; London: Harvard University Press, William Heinemann Ltd., 1920-1922.

Our own writers have ventured on a few attempts at composition and derivation, but have not met with

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much success. I remember in my young days there was a dispute between Pomponius and Seneca which even found its way into the prefaces of their works, as to whether gradus eliminate [*]( Sc. moves his steps beyond the threshold. ) was a phrase which ought to have been allowed in tragedy. But the ancients had no hesitation about using even expectorate [*](banishes from his heart.) and, after all, it presents exactly the same formation as exanimat.

Of the coining of words by expansion and inflexion we have examples, such as the Ciceronian [*](De Nat. D. I. xxxiv. 95. ) beatitas and beatitudo, forms which he feels to be somewhat harsh, though he thinks they may be softened by use. Derivatives may even be fashioned from proper names, quite apart from ordinary words, witness Sullaturit [*](a Att. IX. x. 6. Desires to be a second Sulla. ) in Cicero and Fimbriatus and Figulatus [*]( Metamorphosed into Figulus. Presumably refers to Clusinius Figulus, see VII. ii. 26. ) in Asinius.

Many new words have been coined in imitation of the Greeks, [*](See II. xiv. 2.) more especially by Verginius Flavus, some of which, such as queens and essentia, are regarded as unduly harsh. But I see no reason why we should treat them with such contempt, except, perhaps, that we are highly self-critical and suffer in consequence from the poverty of our language. Some new formations do, however, succeed in establishing themselves.

For words which now are old, once were new, and there are some words in use which are of quite recent origin, such as reatus, [*](The condition of an accused person.) invented by Messala, and munerarius, [*](The giver of a gladiatorial show.) invented by Augustus. So, too, my own teachers still persisted in banning the use of words, such as piratica, musica and fabrica, while Cicero regards favor and urbanus as but newly introduced into the language. For in a letter to Brutus he says, eum amorer et eum, ut hoc

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verbo utar, favored in consilium advocabo, [*]( This letter is lost: I will call that love and that favour, if I may use the word, to be my counsellors. )

while to Appius Pulcher he writes, le hominem non solum sapientem, verum etiam, ut nunc loquimur, urbanum. [*](ad Fam. III. viii. 3. You who are not merely wise, but, as we say nowadays, urbane. ) He also thinks that Terence was the first to use the word obsequium, while Caecilius asserts that Sisenna was the first to use the phrase albente caelo. [*](When the sky grew white (at dawn).) Hortensius seems to have been the first to use cervix in the singular, since the ancients confined themselves to the plural. We must not then be cowards, for I cannot agree with Celsus when he forbids orators to coin new words.

For some words, as Cicero [*](Part Or. v. 16. ) says, are native, that is to say, are used in their original meaning, while others are derivative, that is to say, formed from the native. Granted then that we are not justified in coining entirely new words having no resemblance to the words invented by primitive man, I must still ask at what date we were first forbidden to form derivatives and to modify and compound words, processes which were undoubtedly permitted to later generations of mankind. If, however,

one of our inventions seems a little risky, we must take certain measures in advance to save it from censure, prefacing it by phrases such as

so to speak,
if I may say so,
in a certain sense,
or
if you will allow me to make use of such a word.
The same practice may be followed in the case of bold metaphors, and it is not too much to say that almost anything can be said with safety provided we show by the very fact of our anxiety that the word or phrase in question is not due to an error of judgment. The Greeks have a neat saying on this subject, advising us to be the first to blame our own hyperbole. [*](Ar. Rhet. III. vii. 9. )

The metaphorical use of words cannot be

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recommended except in connected discourse. Enough has now been said on the subject of single words, which, as I have pointed out elsewhere, [*](I. v. 3.) have no intrinsic value of their own. On the other hand, there is no word which is intrinsically ugly unless it be beneath the dignity of the subject on which we have to speak, excepting always such words as are nakedly obscene.