Institutio Oratoria
Quintilian
Quintilian. Institutio Oratoria, Volume 1-4. Butler, Harold Edgeworth, translator. Cambridge, Mass; London: Harvard University Press, William Heinemann Ltd., 1920-1922.
Similar to these is that class of proverb which may be regarded as an abridged fable and is understood allegorically:
The burden is not mine to carry,he said,
the ox is carrying panniers.
Simile has a force not unlike that of example, more especially when drawn from things nearly equal without any admixture of metaphor, as in the following case:
Just as those who have been accustomed to receive bribes in the Campus Martius are specially hostile to those whom they suspect of having withheld the money, so in the present case the judges came into court with a strong prejudice against the[*](pro Cluent. xxvii. 75. )v4-6 p.285accused.
For παραβολή, which Cicero [*](de Inv. i. 30. ) translates by
comparison,is often apt to compare things whose resemblance is far less obvious. Nor does it merely compare the actions of men as Cicero does in the pro Murena [*](ii. 4.) :
But if those who have just come into harbour from the high seas are in the habit of showing the greatest solicitude in warning those who are on the point of leaving port of the state of the weather, the likelihood of falling in with pirates, and the nature of the coasts which they are like to visit (for it is a natural instinct that we should take a kindly interest in those who are about to face the dangers from which we have just escaped), what think you should be my attitude who am now in sight of land after a mighty tossing on the sea, towards this man who, as I clearly see, has to face the wildest weather?On the contrary, similes of this kind are sometimes drawn from dumb animals and inanimate objects.
Further, since similar objects often take on a different appearance when viewed from a different angle, I feel that I ought to point out that the kind of comparison which the Greeks call εἰκών, and which expresses the appearance of things and persons (as for instance in the line of Cassius [*]( Probably the epigrammatist Cassius of Parma. lanipedis =bandaged for the gout. Regius emended to planipedis, a dancer who performed barefoot. ) —
should be more sparingly used in oratory than those comparisons which help to prove our point. For instance, if you wish to argue that the mind requires cultivation, you would use a comparison drawn from the soil, which if neglected produces thorns and thickets, but if cultivated will bear fruit; or if you
- Who is he yonder that doth writhe his face
- Like some old man whose feet are wrapped in wool?)