Institutio Oratoria
Quintilian
Quintilian. Institutio Oratoria, Volume 1-4. Butler, Harold Edgeworth, translator. Cambridge, Mass; London: Harvard University Press, William Heinemann Ltd., 1920-1922.
VIII. I am surprised that deliberative oratory also has been restricted by some authorities to questions of expediency. If it should be necessary to assign one single aim to deliberative I should prefer Cicero's [*](de Or. II. lxxxii. 334. ) view that this kind of oratory is primarily concerned with what is honourable. I do not doubt that those who maintain the opinion first mentioned adopt the lofty view that nothing can be expedient which is not good.
That opinion is perfectly sound so long as we are fortunate enough to have wise and good men for counsellors. But as we most often express our views before an ignorant audience, and more especially before popular assemblies, of which
For there are many who do not admit that what they really believe to be the honourable course is sufficiently advantageous, and are misled by the prospect of advantage into approving courses of the dishonourable nature of which there can be no question: witness the Numantine treaty and the surrender of the Caudine Forks. [*]( Mancinus was surrounded on retreat from Numiantia in 137 B. C., while the surrender at the Caudine Forks took place in 321 B. C. In both cases the Senate refused to ratify the humiliating treaties which had been made the price of the release of the Roman armies. )
Nor does it suffice to restrict deliberative oratory to the basis of quality which is concerned with questions of honour and expediency. For there is often room for conjecture as well. Sometimes again definition is necessary or legal problems require handling; this is especially the case when advice has to be given on private matters, where there is some doubt of the legality of the course under consideration. Of conjecture' [*]( For conjecture see III. vi. 30 sqq. )
I shall speak more fully a little later on. Returning to definition for the moment, we find it in the question raised by Demosthenes,
whether Philip should give or restore Halonnesus,[*]( Halonnesus had belonged to Athens, but had been seized by pirates. Philip ejected the pirates. The Athenians asked him to restore it; he replied that it belonged to him and that there could be no question of restoration, but if they asked for it as a gift he promised to give it them. ) and to that discussed by Cicero in the Philippics [*]( VIII. i. 2, where the question is discussed as to whether the war with Antony is bellum or tumultus, the latter being the technical name for any grave national emergency such as civil war or a Gallic invasion within the bounds of Italy. ) as to the nature of a tumultus. Again does not the question raised in connection with the statue of Servius Sulpicius [*](Phil. ix. 1. ) as to
whether statues should be erected only in honour of those ambassadors who perish by the swordbear a strong resemblance to the questions that are raised in the law courts?
The deliberative department of oratory (also called the
In addressing the senate or the people the same methods apply as in the law courts, and we must aim as a rule at acquiring the goodwill of our audience. This need cause no surprise, since even in panegyric we seek to win the favour of our hearers when our aim is praise pure and simple, and not the acquisition of any advantage. Aristotle, [*](Rhet. iii. 14 )
it is true, holds, not without reason, that in deliberative speeches we may often begin with a reference either to ourselves or to our opponent, borrowing this practice from forensic oratory, and sometimes producing the impression that the subject is of greater or less importance than it actually is. On the other hand he thinks that in demonstrative oratory the exordium may be treated with the utmost freedom,