Institutio Oratoria

Quintilian

Quintilian. Institutio Oratoria, Volume 1-4. Butler, Harold Edgeworth, translator. Cambridge, Mass; London: Harvard University Press, William Heinemann Ltd., 1920-1922.

which for example are concerned with a person's being armed or clothed. Lastly comes κεῖσθαι or position, which means to be in a certain position, such for instance as being warm, standing or angry. Of these categories the first four concern bases, the remainder concern only certain topics for argument.

Others make the number of categories to be nine. Person, involving questions concerning the mind, body or external circumstances, which clearly has reference to the means by which we establish conjecture or quality. Time, or χρόνος, from which we get questions such as whether a child is born a slave, if his mother is delivered of him while assigned [*](addicti were not technically servi, though in a virtual condition of servitude, being the bondsmen of their creditors till their debt was paid. ) to her creditors. Place, from which we get such disputes as to whether it is permissible to kill a tyrant in a temple, or whether one who has hidden himself at home can be regarded as an exile.

Then comes time in another sense, called καιρός by the Greeks, by which they refer to a period of time, such as summer or winter;

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under this heading come problems such as that about the man who held high revel in a time of pestilence. [*](There is no other reference to this theme.) Action or πρᾶξις, to which they refer questions as to whether an act was committed wittingly or unwittingly, by accident or under compulsion and the like. Number, which falls under the category of quantity, under which come questions such as whether the state owes Thrasybulus thirty talents for ridding it of the same number of tyrants.