Institutio Oratoria

Quintilian

Quintilian. Institutio Oratoria, Volume 1-4. Butler, Harold Edgeworth, translator. Cambridge, Mass; London: Harvard University Press, William Heinemann Ltd., 1920-1922.

What of stlocus and stlites? What of the connexion between t and d, a connexion

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which makes it less surprising that on some of the older buildings of Rome and certain famous temples we should find the names Alexanter and Cassantra? What again of the interchange of o and u, of which examples may be found in Hecoba, notrix, Culcides and Pulixena, or to take purely Latin words dederont and probaueront? So too Odysseus, which the Aeolian dialect turned into Ulysseus, has been transformed by us into Ulixes.

Similarly e in certain cases held the place that is now occupied by i, as in Menerua, leber, magester, and Dioue victore in place of Dioui victori. It is sufficient for me to give a mere indication as regards these points, for I am not teaching, but merely advising those who have got to teach. The next subject to which attention must be given is that of syllables, of which I will speak briefly, when I come to deal with orthography. Following this the teacher concerned will note the number and nature of the parts of speech, although there is some dispute as to their number.

Earlier writers, among them Aristotle himself and Theodectes, hold that there are but three, verbs, nouns and convictions. Their view was that the force of language resided in the verbs, and the matter in the nouns (for the one is what we speak, the other that which we speak about), while the duty of the convinctions was to provide a link between the nouns and the verbs. I know that conjunction is the term in general use. But conviction seems to me to be the more accurate translation of the Greek .

Gradually the number was increased by the philosophers, more especially by the Stoics: articles were first added to the convinctions, then prepositions: to nouns appellations were

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added, then the pronoun and finally the participle, which holds a middle position between the verb and the noun. To the verb itself was added the adverb. Our own language dispenses with the articles, which are therefore distributed among the other parts of speech.

But interjections must be added to those already mentioned. Others however follow good authority in asserting that there are eight parts of speech. Among these I may mention Aristarchus and in our own day Palaemon, who classified the vocable or appellation as a species of the genus noun. Those on the other hand who distinguish between the noun and the vocable, make nine parts of speech. But yet again there are some who differentiate between the vocable and the appellation, saying that the vocable indicates concrete objects which can be seen and touched, such as a

house
or
bed,
while an appellation is something imperceptible either to sight or touch or to both, such as the
wind,
heaven,
or
virtue.
They added also the asseveration, such as
alas
and the derivative [*]( Generally interpreted collective: but see Colson, Class. Quart. x. l, p. 17; fasciatim = in bundles (from fascis ). ) such as fasciatim. But of these classifications I do not approve.

Whether we should translate προσηγορία by vocable or appellation, and whether it should be regarded as a species of noun, I leave to the decision of such as desire to express their opinion: it is a matter of no importance.

Boys should begin by learning to decline nouns and conjugate verbs: otherwise they will never be able to understand the next subject of study. This admonition would be superfluous but for the fact that most teachers, misled by a desire to show rapid progress, begin with what should really come at the end: their passion for displaying their pupils' talents

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in connexion with the more imposing aspects of their work serves but to delay progress and their short cut to knowledge merely lengthens the journey.

And yet a teacher who has acquired sufficient knowledge himself and is ready to teach what he has learned—and such readiness is all too rare—will not be content with stating that nouns have three genders or with mentioning those which are common to two or all three together.

Nor again shall I be in a hurry to regard it as a proof of real diligence, if he points out that there are irregular nouns of the kind called epicene by the Greeks, in which one gender implies both, or which in spite of being feminine or neuter in form indicate males or females respectively, as for instance Muraena and Glycerium.

A really keen and intelligent teacher will inquire into the origin of names derived from physical characteristics, such as Rufus or Longus, whenever their meaning is obscure, as in the case of Sulla, Burrus, Galba, Plautus, Pansa, Scaurus and the like; of names derived from accidents of birth such as Agrippa, Opiter, Cordus and Postumus, and again of names given after birth such as Vopiscus. Then there are names such as Cotta, Scipio, Laenas or Seranus, [*]( Sulla =? spindleshanks ( surula ). Burrus = red. Galba = caterpillar. Plautus = flat-footed. Pansa = splay-footed. Scaurus = with swollen ankles. Agrippa = born feet foremost. Opiter = one whose father died while his grandfather still lived. Cordus = late-born. Postumus = last-born, or born after the father's death. Vopiscus = a twin born alive after the premature birth and death of the other. Scipio = staff. Laenas from laena (cloak). Seranus = the sower. Cotta uncertain. ) which originated in various ways.

It will also be found that names are frequently derived from races, places and many other causes. Further there are obsolete slave-names such as Marcipor or Publipor [*](i.e. Marcipuer, Publipuer.) derived from the names of their owners. The teacher must also inquire whether there is not room for a sixth

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case in Greek and a seventh in Latin. For when I say
wounded by a spear,
the case is not a true ablative in Latin nor a true dative in Greek.