Institutio Oratoria

What of stlocus and stlites? What of the connexion between t and d, a connexion

Similarly e in certain cases held the place that is now occupied by i, as in Menerua, leber, magester, and Dioue victore in place of Dioui victori. It is sufficient for me to give a mere indication as regards these points, for I am not teaching, but merely advising those who have got to teach. The next subject to which attention must be given is that of syllables, of which I will speak briefly, when I come to deal with orthography. Following this the teacher concerned will note the number and nature of the parts of speech, although there is some dispute as to their number.

Earlier writers, among them Aristotle himself and Theodectes, hold that there are but three, verbs, nouns and convictions. Their view was that the force of language resided in the verbs, and the matter in the nouns (for the one is what we speak, the other that which we speak about), while the duty of the convinctions was to provide a link between the nouns and the verbs. I know that conjunction is the term in general use. But conviction seems to me to be the more accurate translation of the Greek .

Gradually the number was increased by the philosophers, more especially by the Stoics: articles were first added to the convinctions, then prepositions: to nouns appellations were

But interjections must be added to those already mentioned. Others however follow good authority in asserting that there are eight parts of speech. Among these I may mention Aristarchus and in our own day Palaemon, who classified the vocable or appellation as a species of the genus noun. Those on the other hand who distinguish between the noun and the vocable, make nine parts of speech. But yet again there are some who differentiate between the vocable and the appellation, saying that the vocable indicates concrete objects which can be seen and touched, such as a

house

bed,

wind,

heaven,

virtue.

alas