Metamorphoses

Ovid

Ovid. Metamorphoses. More, Brookes, translator. Boston: Cornhill Publishing Co., 1922.

But when he saw his strength
was yielding to the multitude, he said,
“Since you have forced disaster on yourselves,
why should I hesitate to save myself?—
O friends, avert your faces if ye stand
before me!” And he raised Medusa,s head.
Thescelus answered him; “Seek other dupes
to chase with wonders!” Just as he prepared
to hurl the deadly javelin from his hand,
he stood, unmoving in that attitude,
a marble statue.
Ampyx, close to him,
exulting in a mighty spirit, made
a lunge to pierce Lyncides in the breast;
but, as his sword was flashing in the air,
his right arm grew so rigid, there he stood
unable to draw back or thrust it forth.
But Nileus, who had feigned himself begot
by seven-fold Nile, and carved his shield with gold
and silver streams, alternate seven, shouted;
“Look, look! O Perseus, him from whom I sprung!
And you shall carry to the silent shades
a mighty consolation in your death,
that you were slain by such a one as I.”
But in the midst of boasting, the last words
were silenced; and his open mouth, although
incapable of motion, seemed intent
to utter speech.
Then Eryx, chiding says;
“Your craven spirits have benumbed you, not
Medusa's poison.—Come with me and strike
this youthful mover of magician charms
down to the ground.”—He started with a rush;
the earth detained his steps; it held him fast;
he could not speak; he stood, complete with arms,
a statue.
Such a penalty was theirs,
and justly earned; but near by there was one,
aconteus, who defending Perseus, saw
medusa as he fought; and at the sight
the soldier hardened to an upright stone.—
Assured he was alive, Astyages
now struck him with his long sword, but the blade
resounded with a ringing note; and there,
astonished at the sound, Astyages,
himself, assumed that nature; and remained
with wonder pictured on his marble face.
And not to weary with the names of men,
sprung from the middle classes, there remained
two hundred warriors eager for the fight—
as soon as they could see Medusa's face,
two hundred warriors stiffened into stone.
At last, repentant, Phineus dreads the war,
unjust, for in a helpless fright he sees
the statues standing in strange attitudes;
and, recognizing his adherents, calls
on each by name to rescue from that death.
Still unbelieving he begins to touch
the bodies, nearest to himself, and all
are hard stone.
Having turned his eyes away,
he stretched his hands and arms obliquely back
to Perseus, and confessed his wicked deeds;
and thus imploring spoke;
“Remove, I pray,
O Perseus, thou invincible, remove
from me that dreadful Gorgon: take away
the stone-creating countenance of thy
unspeakable Medusa! For we warred
not out of hatred, nor to gain a throne,
but clashed our weapons for a woman's sake.—
“Thy merit proved thy valid claim, and time
gave argument for mine. It grieves me not
to yield, O bravest, only give me life,
and all the rest be thine.” Such words implored
the craven, never daring to address
his eyes to whom he spoke.
And thus returned
the valiant Perseus; “I will grant to you,
O timid-hearted Phineus! as behoves
your conduct; and it should appear a gift,
magnanimous, to one who fears to move.—
Take courage, for no steel shall violate
your carcase; and, moreover, you shall be
a monument, that ages may record
your unforgotten name. You shall be seen
thus always, in the palace where resides
my father-in-law, that my surrendered spouse
may soften her great grief when she but sees
the darling image of her first betrothed.”
He spoke, and moved Medusa to that side
where Phineus had turned his trembling face:
and as he struggled to avert his gaze
his neck grew stiff; the moisture of his eyes
was hardened into stone.—And since that day
his timid face and coward eyes and hands,
forever shall be guilty as in life.
After such deeds, victorious Perseus turned,
and sought the confines of his native land;
together with his bride; which, having reached,
he punished Proetus—who by force of arms
had routed his own brother from the throne
of Argos. By his aid Acrisius,
although his undeserving parent, gained
his citadels once more: for Proetus failed,
with all his arms and towers unjustly held,
to quell the grim-eyed monster, snake-begin.
Yet not the valour of the youth, upheld
by many labours, nor his grievous wrongs
have softened you, O Polydectes! king
of Little Seriphus; but bitter hate
ungoverned, rankles in your hardened heart—
there is no limit to your unjust rage.
Even his praises are defamed by you
and all your arguments are given to prove
Medusa's death a fraud.—Perseus rejoined;
“By this we give our true pledge of the truth,
avert your eyes!” And by Medusa's face
he made the features of that impious king
a bloodless stone.

Through all these mighty deeds
Pallas, Minerva, had availed to guide
her gold-begotten brother. Now she sped,
surrounded in a cloud, from Seriphus,
while Cynthus on the right, and Gyarus
far faded from her view. And where a path,
high over the deep sea, leads the near way,
she winged the air for Thebes, and Helicon
haunt of the Virgin Nine.
High on that mount
she stayed her flight, and with these words bespoke
those well-taught sisters; “Fame has given to me
the knowledge of a new-made fountain—gift
of Pegasus, that fleet steed, from the blood
of dread Medusa sprung—it opened when
his hard hoof struck the ground.—It is the cause
that brought me.—For my longing to have seen
this fount, miraculous and wonderful,
grows not the less in that myself did see
the swift steed, nascent from maternal blood.”
To which Urania thus; “Whatever the cause
that brings thee to our habitation, thou,
O goddess, art to us the greatest joy.
And now, to answer thee, reports are true;
this fountain is the work of Pegasus,”
And having said these words, she gladly thence
conducted Pallas to the sacred streams.
And Pallas, after she had long admired
that fountain, flowing where the hoof had struck,
turned round to view the groves of ancient trees;
the grottoes and the grass bespangled, rich
with flowers unnumbered—all so beautiful
she deemed the charm of that locality
a fair surrounding for the studious days
of those Mnemonian Maids.
But one of them
addressed her thus; “O thou whose valour gave
thy mind to greater deeds! if thou hadst stooped
to us, Minerva, we had welcomed thee
most worthy of our choir! Thy words are true;
and well hast thou approved the joys of art,
and this retreat. Most happy would we be
if only we were safe; but wickedness
admits of no restraint, and everything
affrights our virgin minds; and everywhere
the dreadful Pyrenaeus haunts our sight;—
scarcely have we recovered from the shock.
“That savage, with his troops of Thrace. had seized
the lands of Daulis and of Phocis, where
he ruled in tyranny; and when we sought
the Temples of Parnassus, he observed
us on our way;—and knowing our estate,
pretending to revere our sacred lives,
he said; ‘O Muses, I beseech you pause!
Choose now the shelter of my roof and shun
the heavy stars that teem with pouring rain;
nor hesitate, for often the glorious Gods
have entered humbler homes.’
“Moved by his words,
and by the growing storm, we gave assent,
and entered his first house. But presently
the storm abated, and the southern wind
was conquered by the north; the black clouds fled,
and soon the skies were clear.
“At once we sought
to quit the house, but Pyrenaeus closed
all means of exit,—and prepared to force
our virtue. Instantly we spread our wings,
and so escaped; but on a lofty tower
he stood, as if to follow, and exclaimed;
‘A path for you marks out a way for me.,
and quite insane, he leaped down from the top
of that high tower.—Falling on his face,
the bones were crushed, and as his life ebbed out
the ground was crimsoned with his wicked blood.”
So spoke the Muse. And now was heard the sound
of pennons in the air, and voices, too,
gave salutations from the lofty trees.
Minerva, thinking they were human tongues,
looked up in question whence the perfect words;
but on the boughs, nine ugly magpies perched,
those mockers of all sounds, which now complained
their hapless fate. And as she wondering stood,
Urania, goddess of the Muse, rejoined;—
“Look, those but lately worsted in dispute
augment the number of unnumbered birds.—
Pierus was their father, very rich
in lands of Pella; and their mother (called
Evippe of Paeonia) when she brought
them forth, nine times evoked, in labours nine,
Lucina's aid.—Unduly puffed with pride,
because it chanced their number equalled ours,
these stupid sisters, hither to engage
in wordy contest, fared through many towns;—
through all Haemonia and Achaia came
to us, and said;—
‘Oh, cease your empty songs,
attuned to dulcet numbers, that deceive
the vulgar, untaught throng. If aught is yours
of confidence, O Thespian Deities
contend with us: our number equals yours.
We will not be defeated by your arts;
nor shall your songs prevail.—Then, conquered, give
Hyantean Aganippe; yield to us
the Medusean Fount;—and should we fail,
we grant Emathia's plains, to where uprise
Paeonia's peaks of snow.—Let chosen Nymphs
award the prize—.’ 'Twas shameful to contend;
it seemed more shameful to submit. At once,
the chosen Nymphs swore justice by their streams,
and sat in judgment on their thrones of rock.
“At once, although the lot had not been cast,
the leading sister hastened to begin.—
She chanted of celestial wars; she gave
the Giants false renown; she gave the Gods
small credit for great deeds.—She droned out, ‘Forth,
those deepest realms of earth, Typhoeus came,
and filled the Gods with fear. They turned their backs
in flight to Egypt; and the wearied rout,
where Great Nile spreads his seven-channeled mouth,
were there received.—Thither the earth-begot
Typhoeus hastened: but the Gods of Heaven
deceptive shapes assumed.—Lo, Jupiter,
(As Libyan Ammon's crooked horns attest)
was hidden in the leader of a flock;
Apollo in a crow; Bacchus in a goat;
Diana in a cat; Venus in a fish;
Saturnian Juno in a snow-white cow;
Cyllenian Hermes in an Ibis' wings.’—
Such stuff she droned out from her noisy mouth:
and then they summoned us; but, haply, time
permits thee not, nor leisure thee permits,
that thou shouldst hearken to our melodies.”
“Nay doubt it not,” quoth Pallas, “but relate
your melodies in order.” And she sat
beneath the pleasant shadows of the grove.
And thus again Urania; “On our side
we trusted all to one.” Which having said,
Calliope arose. Her glorious hair
was bound with ivy. She attuned the chords,
and chanted as she struck the sounding strings:—

“First Ceres broke with crooked plow the glebe;
first gave to earth its fruit and wholesome food;
first gave the laws;—all things of Ceres came;
of her I sing; and oh, that I could tell
her worth in verse; in verse her worth is due.
“Because he dared to covet heavenly thrones
Typhoeus, giant limbs are weighted down
beneath Sicilia's Isle—vast in extent—
how often thence he strains and strives to rise?
But his right hand Pachynus holds; his legs are pressed
by Lilybaeus, Aetna weights his head.
Beneath that ponderous mass Typhoeus lies,
flat on his back; and spues the sands on high;
and vomits flames from his ferocious mouth.
He often strives to push the earth away,
the cities and the mountains from his limbs—
by which the lands are shaken. Even the king,
that rules the silent shades is made to quake,
for fear the earth may open and the ground,
cleft in wide chasms, letting in the day,
may terrify the trembling ghosts. Afraid
of this disaster, that dark despot left
his gloomy habitation; carried forth
by soot-black horses, in his gloomy car.
“He circumspectly viewed Sicilia's vast
foundations.—Having well explored and proved
no part was shattered; having laid aside
his careful fears, he wandered in those parts.
“Him, Venus, Erycina, in her mount
thus witnessed, and embraced her winged son,
and said, ‘O Cupid! thou who art my son—
my arms, my hand, my strength; take up those arms,
by which thou art victorious over all,
and aim thy keenest arrow at the heart
of that divinity whom fortune gave
the last award, what time the triple realm,
by lot was portioned out.
‘The Gods of Heaven
are overcome by thee; and Jupiter,
and all the Deities that swim the deep,
and the great ruler of the Water-Gods:
why, then, should Tartarus escape our sway—
the third part of the universe at stake—
by which thy mother's empire and thy own
may be enlarged according to great need.
‘How shameful is our present lot in Heaven,
the powers of love and I alike despised;
for, mark how Pallas has renounced my sway,
besides Diana, javelin-hurler—so
will Ceres' daughter choose virginity,
if we permit,—that way her hopes incline.
Do thou this goddess Proserpine, unite
in marriage to her uncle. Venus spoke;—
“Cupid then loosed his quiver, and of all
its many arrows, by his mother's aid,
selected one; the keenest of them all;
the least uncertain, surest from the string:
and having fixed his knee against the bow,
bent back the flexile horn.—The flying shaft
struck Pluto in the breast.
“There is a lake
of greatest depth, not far from Henna's walls,
long since called Pergus; and the songs of swans,
that wake Cayster, rival not the notes
of swans melodious on its gliding waves:
a fringe of trees, encircling as a wreath
its compassed waters, with a leafy veil
denies the heat of noon; cool breezes blow
beneath the boughs; the humid ground is sprent
with purpling flowers, and spring eternal reigns.
“While Proserpine once dallied in that grove,
plucking white lilies and sweet violets,
and while she heaped her basket, while she filled
her bosom, in a pretty zeal to strive
beyond all others; she was seen, beloved,
and carried off by Pluto—such the haste
of sudden love.
“The goddess, in great fear,
called on her mother and on all her friends;
and, in her frenzy, as her robe was rent,
down from the upper edge, her gathered flowers
fell from her loosened tunic.—This mishap,
so perfect was her childish innocence,
increased her virgin grief.—
“The ravisher
urged on his chariot, and inspired his steeds;
called each by name, and on their necks and manes
shook the black-rusted reins. They hastened through
deep lakes, and through the pools of Palici,
which boiling upward from the ruptured earth
smell of strong sulphur. And they bore him thence
to where the sons of Bacchus, who had sailed
from twin-sea Corinth, long ago had built
a city's walls between unequal ports.

“Midway between the streams of Cyane
and Arethusa lies a moon-like pool,
of silvered narrow horns. There stood the Nymph,
revered above all others in that land,
whose name was Cyane. From her that pond
was always called. And as she stood, concealed
in middle waves that circled her white thighs,
she recognized the God, and said; ‘O thou
shalt go no further, Pluto, thou shalt not
by force alone become the son-in-law
of Ceres. It is better to beseech
a mother's aid than drag her child away!
And this sustains my word, if I may thus
compare great things with small, Anapis loved
me also; but he wooed and married me
by kind endearments; not by fear, as thou
hast terrified this girl.’ So did she speak;
and stretching out her arms on either side
opposed his way.
“The son of Saturn blazed
with uncontrolled rage; and urged his steeds,
and hurled his royal scepter in the pool.
Cast with a mighty arm it pierced the deeps.
The smitten earth made way to Tartarus;—
it opened a wide basin and received
the plunging chariot in the midst.—But now
the mournful Cyane began to grieve,
because from her against her fountain-rights
the goddess had been torn. The deepening wound
still rankled in her breast, and she dissolved
in many tears, and wasted in those waves
which lately were submissive to her rule.
“So you could see her members waste away:
her hones begin to bend; her nails get soft;
her azure hair, her fingers, legs and feet,
and every slender part melt in the pool:
so brief the time in which her tender limbs
were changed to flowing waves; and after them
her back and shoulders, and her sides and breasts
dissolved and vanished into rivulets:
and while she changed, the water slowly filled
her faulty veins instead of living blood—
and nothing that a hand could hold remained.
“Now it befell when Proserpine was lost,
her anxious mother sought through every land
and every sea in vain. She rested not.
Aurora, when she came with ruddy locks,
might never know, nor even Hesperus,
if she might deign to rest.—She lit two pines
from Aetna's flames and held one in each hand,
and restless bore them through the frosty glooms:
and when serene the day had dimmed the stars
she sought her daughter by the rising sun;
and when the sun declined she rested not.
“Wearied with labour she began to thirst,
for all this while no streams had cooled her lips;
when, as by chance, a cottage thatched with straw
gladdened her sight. Thither the goddess went,
and, after knocking at the humble door,
waited until an ancient woman came;
who, when she saw the goddess and had heard
her plea for water, gave her a sweet drink,
but lately brewed of parched barley-meal;
and while the goddess quaffed this drink a boy,
of bold and hard appearance, stood before
and laughed and called her greedy. While he spoke
the angry goddess sprinkled him with meal,
mixed with the liquid which had not been drunk.
“His face grew spotted where the mixture struck,
and legs appeared where he had arms before,
a tail was added to his changing trunk;
and lest his former strength might cause great harm,
all parts contracted till he measured less
than common lizards. While the ancient dame
wondered and wept and strove for one caress,
the reptile fled and sought a lurking place.—
His very name describes him to the eye,
a body starred with many coloured spots.
“What lands, what oceans Ceres wandered then,
would weary to relate. The bounded world
was narrow for the search. Again she passed
through Sicily; again observed all signs;
and as she wandered came to Cyane,
who strove to tell where Proserpine had gone,
but since her change, had neither mouth nor tongue,
and so was mute. And yet the Nymph made plain
by certain signs what she desired to say:
for on the surface of the waves she showed
a well-known girdle Proserpine had lost,
by chance had dropped it in that sacred pool;
which when the goddess recognized, at last,
convinced her daughter had been forced from her,
she tore her streaming locks, and frenzied struck
her bosom with her palms. And in her rage,
although she wist not where her daughter was,
she blamed all countries and cried out against
their base ingratitude; and she declared
the world unworthy of the gift of corn:
but Sicily before all other lands,
for there was found the token of her loss.
“For that she broke with savage hand the plows,
which there had turned the soil, and full of wrath
leveled in equal death the peasant and his ox—
both tillers of the soil—and made decree
that land should prove deceptive to the seed,
and rot all planted germs.—That fertile isle,
so noted through the world, becomes a waste;
the corn is blighted in the early blade;
excessive heat, excessive rain destroys;
the winds destroy, the constellations harm;
the greedy birds devour the scattered seeds;
thistles and tares and tough weeds choke the wheat.

“For this the Nymph, Alpheian, raised her head
above Elean waves; and having first
pushed back her dripping tresses from her brows,
back to her ears, she thus began to speak;
‘O mother of the virgin, sought throughout
the globe! O mother of nutritious fruits!
Let these tremendous labours have an end;
do not increase the violence of thy wrath
against the Earth, devoted to thy sway,
and not deserving blame; for only force
compelled the Earth to open for that wrong.
Think not my supplication is to aid
my native country; hither I am come
an alien: Pisa is my native land,
and Elis gave me birth. Though I sojourn
a stranger in this isle of Sicily
it yet delights me more than all the world.
‘I, Arethusa, claim this isle my home,
and do implore thee keep my throne secure,
O greatest of the Gods! A better hour,
when thou art lightened of thy cares, will come,
and when thy countenance again is kind;
and then may I declare what cause removed
me from my native place—and through the waves
of such a mighty ocean guided me
to find Ortygia.
‘Through the porous earth
by deepest caverns, I uplift my head
and see unwonted stars. Now it befell,
as I was gliding far beneath the world,
where flow dark Stygian streams, I saw
thy Proserpine. Although her countenance
betrayed anxiety and grief, a queen She reigned
supremely great in that opacous world
queen consort mighty to the King of Hell.’
“Astonished and amazed, as thunderstruck,
when Proserpina's mother heard these words,
long while she stood till great bewilderment
gave way to heavy grief. Then to the skies,
ethereal, she mounted in her car
and with beclouded face and streaming hair
stood fronting Jove, opprobrious. ‘I have come
O Jupiter, a suppliant to thee,
both for my own offspring as well as thine.
If thy hard heart deny a mother grace,
yet haply as a father thou canst feel
some pity for thy daughter; and I pray
thy care for her may not be valued less
because my groaning travail brought her forth.—
My long-sought daughter has at last been found,
if one can call it, found, when certain loss
more certain has been proved; or so may deem
the knowledge of her state.—But I may bear
his rude ways, if again he bring her back.
‘Thy worthy child should not be forced to wed
a bandit-chief, nor should my daughter's charms
reward his crime.’ She spoke;—and Jupiter
took up the word; ‘This daughter is a care,
a sacred pledge to me as well as thee;
but if it please us to acknowledge truth,
this is a deed of love and injures not.
And if, O goddess, thou wilt not oppose,
such law-son cannot compass our disgrace:
for though all else were wanting, naught can need
Jove's brother, who in fortune yields to none
save me. But if thy fixed desire compel
dissent, let Proserpine return to Heaven;
however, subject to the binding law,
if there her tongue have never tasted food—
a sure condition, by the Fates decreed.’
he spoke; but Ceres was no less resolved
to lead her daughter thence.
“Not so the Fates
permit.—The virgin, thoughtless while she strayed
among the cultivated Stygian fields,
had broken fast. While there she plucked the fruit
by bending a pomegranate tree, and plucked,
and chewed seven grains, picked from the pallid rind;
and none had seen except Ascalaphus—
him Orphne, famed of all Avernian Nymphs,
had brought to birth in some infernal cave,
days long ago, from Acheron's embrace—
he saw it, and with cruel lips debarred
young Proserpine's return. Heaving a sigh,
the Queen of Erebus, indignant changed
that witness to an evil bird: she turned
his head, with sprinkled Phlegethonian lymph,
into a beak, and feathers, and great eyes;
his head grew larger and his shape, deformed,
was cased in tawny wings; his lengthened nails
bent inward;—and his sluggish arms
as wings can hardly move. So he became
the vilest bird; a messenger of grief;
the lazy owl; sad omen to mankind.
“The telltale's punishment was only just;
O Siren Maids, but wherefore thus have ye
the feet and plumes of birds, although remain
your virgin features? Is it from the day
when Proserpina gathered vernal flowers;
because ye mingled with her chosen friends?
And after she was lost, in vain ye sought
through all the world; and wished for wings to waft
you over the great deep, that soon the sea
might feel your great concern.—The Gods were kind:
ye saw your limbs grow yellow, with a growth
of sudden-sprouting feathers; but because
your melodies that gently charm the ear,
besides the glory of your speech, might lose
the blessing, of a tongue, your virgin face
and human voice remained.
“But Jupiter,
the mediator of these rival claims,
urged by his brother and his grieving sister,
divided the long year in equal parts.
Now Proserpina, as a Deity,
of equal merit, in two kingdoms reigns:—
for six months with her mother she abides,
and six months with her husband.—Both her mind
and her appearance quickly were transformed;
for she who seemed so sad in Pluto's eyes,
now as a goddess beams in joyful smiles;
so, when the sun obscured by watery mist
conquers the clouds, it shines in splendour forth.

“And genial Ceres, full of joy, that now
her daughter was regained, began to speak;
‘Declare the reason of thy wanderings,
O Arethusa! tell me wherefore thou
wert made a sacred stream.’ The waters gave
no sound; but soon that goddess raised her head
from the deep springs; and after sue had dried
her green hair with her hand, with fair address
she told the ancient amours of that stream
which flows through Elis.—‘I was one among
the Nymphs of old Achaia,’—so she said—
‘And none of them more eager sped than I,
along the tangled pathways; and I fixed
the hunting-nets with zealous care.—Although
I strove not for the praise that beauty gives,
and though my form was something stout for grace,
it had the name of being beautiful.
‘So worthless seemed the praise, I took no joy
in my appearance—as a country lass
I blushed at those endowments which would give
delight to others—even the power to please
seemed criminal.—And I remember when
returning weary from Stymphal fan woods,
and hot with toil, that made the glowing sun
seem twice as hot, I chanced upon a stream,
that flowed without a ripple or a sound
so smoothly on, I hardly thought it moved.
‘The water was so clear that one could see
and count the pebbles in the deepest parts,
and silver willows and tall poplar trees,
nourished by flowing waters, spread their shade
over the shelving banks. So I approached,
and shrinkingly touched the cool stream with my feet;
and then I ventured deeper to my knees;
and not contented doffed my fleecy robes,
and laid them on a bending willow tree.
Then, naked, I plunged deeply in the stream,
and while I smote the water with my hands,
and drew it towards me, striking boldly forth,
moving my body in a thousand ways,
I thought I heard a most unusual sound,
a murmuring noise beneath the middle stream.
‘Alarmed, I hastened to the nearest bank,
and as I stood upon its edge, these words
hoarsely Alpheus uttered from his waves;
‘Oh, whither dost thou hasten?’ and again,
‘Oh, whither dost thou hasten?’ said the voice.
‘Just as I was, I fled without my clothes,
for I had left them on the other bank;
which, when he saw, so much the more inflamed,
more swiftly he pursued: my nakedness
was tempting to his gaze. And thus I ran;
and thus relentlessly he pressed my steps:
so from the hawk the dove with trembling wings;
and so, the hawk pursues the frightened dove.
‘Swiftly and long I fled, with winding course,
to Orchamenus, Psophis and Cyllene,
and Maenalus and Erymanthus cold,
and Elis. Neither could he gain by speed,
although his greater strength must soon prevail,
for I not longer could endure the strain.
‘Still I sped onward through the fields and woods,
by tangled wilds and over rocks and crags;
and as I hastened from the setting sun,
I thought I saw a growing shadow move
beyond my feet; it may have been my fear
imagined it, but surely now I heard
the sound of footsteps: I could even feel
his breathing on the loose ends of my hair;
and I was terrified. At last, worn out
by all my efforts to escape, I cried;
‘Oh, help me—thou whose bow and quivered darts
I oft have borne—thy armour-bearer calls—
O chaste Diana help,—or I am lost.’
‘It moved the goddess, and she gathered up
a dense cloud, and encompassed me about.—
The baffled River circled round and round,
seeking to find me, hidden in that cloud—
twice went the River round, and twice cried out,
‘Ho, Arethusa! Arethusa, Ho!’
‘What were my wretched feelings then? Could I
be braver than the Iamb that hears the wolves,
howling around the high-protecting fold?
Or than the hare, which lurking in the bush
knows of the snarling hounds and dares not move?
And yet, Alpheus thence would not depart,
for he could find no footprints of my flight.
‘He watched the cloud and spot, and thus besieged,
a cold sweat gathered on my trembling limbs.
The clear-blue drops, distilled from every pore,
made pools of water where I moved my feet,
and dripping moisture trickled from my hair.—
Much quicker than my story could be told,
my body was dissolved to flowing streams.—
But still the River recognized the waves,
and for the love of me transformed his shape
from human features to his proper streams,
that so his waters might encompass mine.
‘Diana, therefore, opened up the ground,
in which I plunged, and thence through gloomy caves
was carried to Ortygia—blessed isle!
To which my chosen goddess gave her name!
Where first I rose amid the upper air!’
“Thus Arethusa made an end of speech:
and presently the fertile goddess yoked
two dragons to her chariot: she curbed
their mouths with bits: they bore her through the air,
in her light car betwixt the earth and skies,
to the Tritonian citadel, and to
Triptolemus, to whom she furnished seed,
that he might scatter it in wasted lands,
and in the fallow fields; which, after long
neglect, again were given to the plow.
“After he had traveled through uncharted skies,
over wide Europe and vast Asian lands,
he lit upon the coast of Scythia, where
a king called Lyncus reigned. And there, at once
he sought the palace of that king, who said;
‘Whence come you, stranger, wherefore in this land?
Come, tell to me your nation and your name.’
“And after he was questioned thus, he said,
‘I came from far-famed Athens and they call
my name Triptolemus. I neither came
by ship through waves, nor over the dry land;
for me the yielding atmosphere makes way.—
I bear the gifts of Ceres to your land,
which scattered over your wide realm may yield
an ample harvest of nutritious food.’
“The envious Lyncus, wishing to appear
the gracious author of all benefits,
received the unsuspecting youth with smiles;
but when he fell into a heavy sleep
that savage king attacked him with a sword—
but while attempting to transfix his guest,
the goddess Ceres changed him to a lynx:—
and once again she sent her favoured youth
to drive her sacred dragons through the clouds.
“The greatest of our number ended thus
her learned songs; and with concordant voice
the chosen Nymphs adjudged the Deities,
on Helicon who dwell, should be proclaimed
the victors.
“But the vanquished nine began
to scatter their abuse; to whom rejoined
the goddess; ‘Since it seems a trifling thing
that you should suffer a deserved defeat,
and you must add unmerited abuse
to heighten your offence, and since by this
appears the end of our endurance, we
shall certainly proceed to punish you
according to the limit of our wrath.’
“But these Emathian sisters laughed to scorn
our threatening words; and as they tried to speak,
and made great clamour, and with shameless hands
made threatening gestures, suddenly stiff quills
sprouted from out their finger-nails, and plumes
spread over their stretched arms; and they could see
the mouth of each companion growing out
into a rigid beak.—And thus new birds
were added to the forest.—While they made
complaint, these Magpies that defile our groves,
moving their stretched-out arms, began to float,
suspended in the air. And since that time
their ancient eloquence, their screaming notes,
their tiresome zeal of speech have all remained.”

All this Minerva heard; and she approved
their songs and their resentment; but her heart
was brooding thus, “It is an easy thing
to praise another, I should do as they:
no creature of the earth should ever slight
the majesty that dwells in me,—without
just retribution.”—So her thought was turned
upon the fortune of Arachne — proud,
who would not ever yield to her the praise
won by the art of deftly weaving wool,
a girl who had not fame for place of birth,
nor fame for birth, but only fame for skill!
For it was well known that her father dwelt
in Colophon; where, at his humble trade,
he dyed in Phocean purples, fleecy wool.
Her mother, also of the lower class,
had died. Arachne in a mountain town
by skill had grown so famous in the Land
of Lydia, that unnumbered curious nymphs
eager to witness her dexterity,
deserted the lush vineyards of Timolus;
or even left the cool and flowing streams
of bright Pactolus, to admire the cloth,
or to observe her deftly spinning wool.
So graceful was her motion then,—if she
was twisting the coarse wool in little balls,
or if she teased it with her finger-tips,
or if she softened the fine fleece, drawn forth
in misty films, or if she twirled the smooth
round spindle with her energetic thumb,
or if with needle she embroidered cloth;—
in all her motions one might well perceive
how much Minerva had instructed her:
but this she ever would deny, displeased
to share her fame; and said, “Let her contend
in art with me; and if her skill prevails,
I then will forfeit all!”
Minerva heard,
and came to her, disguised with long grey hair,
and with a staff to steady her weak limbs.
She seemed a feeble woman, very old,
and quavered as she said, “Old age is not
the cause of every ill; experience comes
with lengthened years; and, therefore, you should not
despise my words. It is no harm in you
to long for praise of mortals, when
your nimble hands are spinning the soft wool,—
but you should not deny Minerva's art—
and you should pray that she may pardon you,
for she will grant you pardon if you ask.”
Arachne, scowling with an evil face.
Looked at the goddess, as she dropped her thread.
She hardly could restrain her threatening hand,
and, trembling in her anger, she replied
to you, disguised Minerva:
“Silly fool,—
worn out and witless in your palsied age,
a great age is your great misfortune!— Let
your daughter and your son's wife—if the Gods
have blessed you—let them profit by your words;
within myself, my knowledge is contained
sufficient; you need not believe that your
advice does any good; for I am quite
unchanged in my opinion. Get you gone,—
advise your goddess to come here herself,
and not avoid the contest!”
Instantly,
the goddess said, “Minerva comes to you!”
And with those brief words, put aside the shape
of the old woman, and revealed herself,
Minerva, goddess.
All the other Nymphs
and matrons of Mygdonia worshiped her;
but not Arachne, who defiant stood;—
although at first she flushed up—then went pale—
then blushed again, reluctant.—So, at first,
the sky suffuses, as Aurora moves,
and, quickly when the glorious sun comes up,
pales into white.
She even rushed upon
her own destruction, for she would not give
from her desire to gain the victory.
Nor did the daughter of almighty Jove
decline: disdaining to delay with words,
she hesitated not.
And both, at once,
selected their positions, stretched their webs
with finest warp, and separated warp with sley.
The woof was next inserted in the web
by means of the sharp shuttles, which
their nimble fingers pushed along, so drawn
within the warp, and so the teeth notched in
the moving sley might strike them.—Both, in haste,
girded their garments to their breasts and moved
their skilful arms, beguiling their fatigue
in eager action.
Myriad tints appeared
besides the Tyrian purple—royal dye,
extracted in brass vessels.—As the bow,
that spans new glory in the curving sky,
its glittering rays reflected in the rain,
spreads out a multitude of blended tints,
in scintillating beauty to the sight
of all who gaze upon it; — so the threads,
inwoven, mingled in a thousand tints,
harmonious and contrasting; shot with gold:
and there, depicted in those shining webs,
were shown the histories of ancient days:—
Minerva worked the Athenian Hill of Mars,
where ancient Cecrops built his citadel,
and showed the old contention for the name
it should be given.—Twelve celestial Gods
surrounded Jupiter, on lofty thrones;
and all their features were so nicely drawn,
that each could be distinguished.—Jupiter
appeared as monarch of those judging Gods.
There Neptune, guardian of the sea, was shown
contending with Minerva. As he struck
the Rock with his long trident, a wild horse
sprang forth which he bequeathed to man. He claimed
his right to name the city for that gift.
And then she wove a portrait of herself,
bearing a shield, and in her hand a lance,
sharp-pointed, and a helmet on her head—
her breast well-guarded by her Aegis: there
she struck her spear into the fertile earth,
from which a branch of olive seemed to sprout,
pale with new clustered fruits.—And those twelve Gods,
appeared to judge, that olive as a gift
surpassed the horse which Neptune gave to man.
And, so Arachne, rival of her fame,
might learn the folly of her mad attempt,
from the great deeds of ancient histories,
and what award presumption must expect,
Minerva wove four corners with life scenes
of contest, brightly colored, but of size
diminutive.

In one of these was shown
the snow-clad mountains, Rhodope,
and Haemus, which for punishment were changed
from human beings to those rigid forms,
when they aspired to rival the high Gods.
And in another corner she described
that Pygmy, whom the angry Juno changed
from queen-ship to a crane; because she thought
herself an equal of the living Gods,
she was commanded to wage cruel wars
upon her former subjects. In the third,
she wove the story of Antigone,
who dared compare herself to Juno, queen
of Jupiter, and showed her as she was
transformed into a silly chattering stork,
that praised her beauty, with her ugly beak.—
Despite the powers of Ilion and her sire
Laomedon, her shoulders fledged white wings.
And so, the third part finished, there was left
one corner, where Minerva deftly worked
the story of the father, Cinyras;—
as he was weeping on the temple steps,
which once had been his daughter's living limbs.
And she adorned the border with designs
of peaceful olive—her devoted tree—
which having shown, she made an end of work.
Arachne, of Maeonia, wove, at first
the story of Europa, as the bull
deceived her, and so perfect was her art,
it seemed a real bull in real waves.
Europa seemed to look back towards the land
which she had left; and call in her alarm
to her companions—and as if she feared
the touch of dashing waters, to draw up
her timid feet, while she was sitting on
the bull's back.
And she wove Asteria seized
by the assaulting eagle; and beneath the swan's
white wings showed Leda lying by the stream:
and showed Jove dancing as a Satyr, when
he sought the beautiful Antiope,
to whom was given twins; and how he seemed
Amphitryon when he deceived Alcmena;
and how he courted lovely Danae
luring her as a gleaming shower of gold;
and poor Aegina, hidden in his flame,
jove as a shepherd with Mnemosyne;
and beautiful Proserpina, involved
by him, apparent as a spotted snake.
And in her web, Arachne wove the scenes
of Neptune:—who was shown first as a bull,
when he was deep in love with virgin Arne
then as Enipeus when the giant twins,
Aloidae, were begot; and as the ram
that gambolled with Bisaltis; as a horse
loved by the fruitful Ceres, golden haired,
all-bounteous mother of the yellow grain;
and as the bird that hovered round snake-haired
Medusa, mother of the winged horse;
and as the dolphin, sporting with the Nymph,
Melantho.—All of these were woven true
to life, in proper shades.
And there she showed
Apollo, when disguised in various forms:
as when he seemed a rustic; and as when
he wore hawk-wings, and then the tawny skin
of a great lion; and once more when he
deluded Isse, as a shepherd lad.
And there was Bacchus, when he was disguised
as a large cluster of fictitious grapes;
deluding by that wile the beautiful
Erigone;—and Saturn, as a steed,
begetter of the dual-natured Chiron.
And then Arachne, to complete her work,
wove all around the web a patterned edge
of interlacing flowers and ivy leaves.
Minerva could not find a fleck or flaw—
even Envy can not censure perfect art—
enraged because Arachne had such skill
she ripped the web, and ruined all the scenes
that showed those wicked actions of the Gods;
and with her boxwood shuttle in her hand,
struck the unhappy mortal on her head,—
struck sharply thrice, and even once again.
Arachne's spirit, deigning not to brook
such insult, brooded on it, till she tied
a cord around her neck, and hung herself.
Minerva, moved to pity at the sight,
sustained and saved her from that bitter death;
but, angry still, pronounced another doom:
“Although I grant you life, most wicked one,
your fate shall be to dangle on a cord,
and your posterity forever shall
take your example, that your punishment
may last forever!” Even as she spoke,
before withdrawing from her victim's sight,
she sprinkled her with juice—extract of herbs
of Hecate.
At once all hair fell off,
her nose and ears remained not, and her head
shrunk rapidly in size, as well as all
her body, leaving her diminutive.—
Her slender fingers gathered to her sides
as long thin legs; and all her other parts
were fast absorbed in her abdomen—whence
she vented a fine thread;—and ever since,
Arachne, as a spider, weaves her web.

All Lydia was astonished at her fate
the Rumor spread to Phrygia, soon the world
was filled with fear and wonder. Niobe
had known her long before,—when in Maeonia
near to Mount Sipylus; but the sad fate
which overtook Arachne, lost on her,
she never ceased her boasting and refused
to honor the great Gods.
So many things
increased her pride: She loved to boast
her husband's skill, their noble family,
the rising grandeur of their kingdom. Such
felicities were great delights to her;
but nothing could exceed the haughty way
she boasted of her children: and, in truth,
Niobe might have been adjudged on earth,
the happiest mother of mankind, if pride
had not destroyed her wit.
It happened then,
that Manto, daughter of Tiresias,
who told the future; when she felt the fire
of prophecy descend upon her, rushed
upon the street and shouted in the midst:
“You women of Ismenus! go and give
to high Latona and her children, twain,
incense and prayer. Go, and with laurel wreathe
your hair in garlands, as your sacred prayers
arise to heaven. Give heed, for by my speech
Latona has ordained these holy rites.”
At once, the Theban women wreathe their brows
with laurel, and they cast in hallowed flame
the grateful incense, while they supplicate
all favors of the ever-living Gods.
And while they worship, Niobe comes there,
surrounded with a troup that follow her,
and most conspicuous in her purple robe,
bright with inwoven threads of yellow gold.
Beautiful in her anger, she tosses back
her graceful head. The glory of her hair
shines on her shoulders. Standing forth,
she looks upon them with her haughty eyes,
and taunts them, “Madness has prevailed on you
to worship some imagined Gods of Heaven,
which you have only heard of; but the Gods
that truly are on earth, and can be seen,
are all neglected! Come, explain to me,
why is Latona worshiped and adored,
and frankincense not offered unto me?
For my divinity is known to you.
“Tantalus was my father, who alone
approached the tables of the Gods in heaven;
my mother, sister of the Pleiades,
was daughter of huge Atlas, who supports
the world upon his shoulders; I can boast
of Jupiter as father of my sire,
I count him also as my father-in-law.
The peoples of my Phrygia dread my power,
and I am mistress of the palace built
by Cadmus. By my husband, I am queen
of those great walls that reared themselves
to the sweet music of his sounding lyre.
We rule together all the people they
encompass and defend. And everywhere
my gaze is turned, an evidence of wealth
is witnessed.
“In my features you can see
the beauty of a goddess, but above
that majesty is all the glory due
to me, the mother of my seven sons
and daughters seven. And the time will come
when by their marriage they will magnify
the circle of my power invincible.
“All must acknowledge my just cause of pride
and must no longer worship, in despite
of my superior birth, this deity,
a daughter of ignoble Coeus, whom
one time the great Earth would not even grant
sufficient space for travail: whom the Heavens,
the Land, the Sea together once compelled
to wander, hopeless on all hostile shores!
Throughout the world she found herself rebuffed,
till Delos, sorry for the vagrant, said,
‘Homeless you roam the lands, and I the seas!’
And even her refuge always was adrift.
“And there she bore two children, who, compared
with mine, are but as one to seven. Who
denies my fortunate condition?—Who
can doubt my future?—I am surely safe.
“The wealth of my abundance is too strong
for Fortune to assail me. Let her rage
despoil me of large substance; yet so much
would still be mine, for I have risen above
the blight of apprehension. But, suppose
a few of my fair children should be taken!
Even so deprived, I could not be reduced
to only two, as this Latona, who,
might quite as well be childless.—Get you gone
from this insensate sacrifice. Make haste!
Cast off the wreathing laurels from your brows!”
They plucked the garlands from their hair, and left
the sacrifice, obedient to her will,
although in gentle murmurs they adored
the goddess Niobe had so defamed.
Latona, furious when she heard the speech,
flew swiftly to the utmost peak of Cynthus,
and spoke to her two children in these words:
“Behold your mother, proud of having borne
such glorious children! I will yield
prestige before no goddess—save alone
immortal Juno! I have been debased,
and driven for all ages from my own—
my altars, unto me devoted long,
and so must languish through eternity,
unless by you sustained. Nor is this all;.
That daughter of Tantalus, bold Niobe,
has added curses to her evil deeds,
and with a tongue as wicked as her sire's,
has raised her base-born children over mine.
Has even called me childless! A sad fate
more surely should be hers! Oh, I entreat”—
But Phoebus answered her, “No more complaint
is necessary, for it only serves
to hinder the swift sequel of her doom.”
And with the same words Phoebe answered her.
And having spoken, they descended through
the shielding shadows of surrounding clouds,
and hovered on the citadel of Cadmus.

There, far below them, was a level plain
which swept around those walls; where trampling steeds,
with horny hoofs, and multitudinous wheels,
had beaten a wide track. And on the field
the older sons of Niobe on steeds
emblazoned with bright dyes and harness rich
with studded gold were circling.—One of these,
Ismenus, first-born of his mother, while
controlling his fleet courser's foaming mouth,
cried out, “Ah wretched me!” A shaft had pierced
the middle of his breast; and as the reins
dropped slowly on the rapid courser's neck,
his drooping form fell forward to the ground.
Not far from him, his brother, Sipylus,
could hear the whistling of a fatal shaft,
and in his fright urged on the plunging steed:
as when the watchful pilot, sensible
of storms approaching, crowds on sail,
hoping to catch a momentary breeze,
so fled he, urging an impetuous flight;
but, while he fled the shaft, unerring, flew;
transfixed him with its quivering death; struck where
the neck supports the head and the sharp point
protruded from his throat. In his swift flight,
as he was leaning forward, he was struck;
and, rolling over the wild horse's neck
pitched to the ground, and stained it with his blood.
Unhappy Phaedimus, and Tantalus,
(So named from his maternal grandsire) now
had finished coursing on the track, and smooth.
Shining with oil, were wrestling in the field;
and while those brothers struggled—breast to breast—
another arrow, hurtling from the sky,
pierced them together, just as they were clinched.
The mingled sound that issued from two throats
was like a single groan. Convulsed with pain,
the wrestlers fell together on the ground,
where, stricken with a double agony,
rolling their eyeballs, they sobbed out their lives.
Alphenor saw them die—beating his breast
in agony—ran to lift in his arms
their lifeless bodies cold—while doing this
he fell upon them. Phoebus struck him so,
piercing his midriff in a vital part,
with fatal shot, which, when he pulled it forth,
dragged with its barb a torn clot of his lung—
his blood and life poured out upon the air.
The youthful Damasicthon next was struck,
not only once; an arrow pierced his leg
just where the sinews of the thigh begin,
and as he turned and stooped to pluck it out,
another keen shaft shot into his neck,
up to the fletching.—The blood drove it out,
and spouted after it in crimson jets.
Then, Ilioneus, last of seven sons,
lifted his unavailing arms in prayer,
and cried, “O Universal Deities,
gods of eternal heaven, spare my life!”—
Besought too late, Apollo of the Bow,
could not prevail against the deadly shaft,
already on its way: and yet his will,
compellant, acted to retard its flight,
so that it cut no deeper than his heart.
The rumors of an awful tragedy,—
the wailings of sad Niobe's loved friends,—
the terror of her grieving relatives,—
all gave some knowledge of her sudden loss:
but so bewildered and enraged her mind,
that she could hardly realize the Gods
had privilege to dare against her might.
Nor would she, till her lord, Amphion, thrust
his sword deep in his breast, by which his life
and anguish both were ended in dark night.
Alas, proud Niobe, once haughty queen!
Proud Niobe who but so lately drove
her people from Latona's altars, while,
moving majestic through the midst, she hears
their plaudits, now so bitterly debased,
her meanest enemy may pity her!—
She fell upon the bodies of her sons,
and in a frenzy of maternal grief,
kissed their unfeeling lips. Then unto Heaven
with arms accusing, railed upon her foe:
“Glut your revenge! Latona, glut your rage!
Yea, let my lamentations be your joy!
Go—satiate your flinty heart with death!
Are not my seven sons all dead? Am I
not waiting to be carried to my grave?—
exult and triumph, my victorious foe!
Victorious? Nay!—Much more remains to me
in all my utmost sorrow, than to you,
you gloater upon vengeance—Undismayed,
I stand victorious in my Field of Woe!”
no sooner had she spoken, than the cord
twanged from the ever-ready bow; and all
who heard the fatal sound, again were filled
with fear,—save Niobe, in misery bold,—
defiant in misfortune.—Clothed in black,
the sisters of the stricken brothers stood,
with hair disheveled, by the funeral biers.
And one while plucking from her brother's heart
a shaft, swooned unto death, fell on her face—
on her dear brother's corpse. Another girl,
while she consoled her mother, suddenly,
was stricken with an unseen, deadly wound;
and doubled in convulsions, closed her lips,
tight held them, till both breath and life were lost.
Another, vainly rushed away from death—
she met it, and pitched head-first to the ground;
and still another died upon her corse,
another vainly sought a secret death,
and, then another slipped beyond's life's edge.
So, altogether, six of seven died—
each victim, strickened in a different way.
One child remained. Then in a frenzy-fear
the mother, as she covered her with all
her garments and her body, wailed—“Oh, leave
me this one child! the youngest of them all!
My darling daughter—only leave me one!”
But even while she was entreating for its life—
the life was taken from her only child.
Childless— she crouched beside her slaughtered sons,
her lifeless daughters, and her husband's corpse.
The breeze not even moved her fallen hair,
a chill of marble spread upon her flesh,
beneath her pale, set brows, her eyes moved not,
her bitter tongue turned stiff in her hard jaws,
her lovely veins congealed, and her stiff neck
and rigid hands could neither bend nor move.—
her limbs and body, all were changed to stone.
Yet ever would she weep: and as her tears
were falling she was carried from the place,
enveloped in a storm and mighty wind,
far, to her native land, where fixed upon
a mountain summit she dissolves in tears,—
and to this day the marble drips with tears.

All men and women, after this event,
feared to incur Latona's fateful wrath,
and worshiped with more zeal the Deity,
mother of twins.—And, as it is the way
of men to talk of many other things
after a strong occurrence, they recalled
what other deeds the goddess had performed;—
and one of them recited this event:
'Twas in the ancient days of long-ago,—
some rustics, in the fertile fields of Lycia,
heedless, insulted the goddess to their harm:—
perhaps you've never heard of this event,
because those country clowns were little known.
The event was wonderful, but I can vouch
the truth of it. I visited the place
and I have seen the pool of water, where
happened the miracle I now relate.
My good old father, then advanced in years,
incapable of travel, ordered me
to fetch some cattle—thoroughbreds—from there,
and had secured a Lycian for my guide,
as I traversed the pastures, with the man,
it chanced, I saw an ancient altar,—grimed
with sacrificial ashes—in the midst
of a large pool, with sedge and reeds around,
a-quiver in the breeze. And there my guide
stood on the marge, and with an awe-struck voice
began to whisper, “Be propitious, hear
my supplications, and forget not me!”
And I, observing him, echoed the words,
“Forget not me!” which, having done, I turned
to him and said, “Whose altar can this be?
Perhaps a sacred altar of the Fauns,
or of the Naiads, or a native God?”
To which my guide replied, “Young man, such Gods
may not be worshiped at this altar. She
whom once the royal Juno drove away
to wander a harsh world, alone permits
this altar to be used: that goddess whom
the wandering Isle of Delos, at the time
it drifted as the foam, almost refused
a refuge.
There Latona, as she leaned
against a palm-tree—and against the tree
most sacred to Minerva, brought forth twins,
although their harsh step-mother, Juno, strove
to interfere.—And from the island forced
to fly by jealous Juno, on her breast
she bore her children, twin Divinities.
At last, outwearied with the toil, and parched
with thirst—long-wandering in those heated days
over the arid land of Lycia, where
was bred the dire Chimaera— at the time
her parching breasts were drained, she saw this pool
of crystal water, shimmering in the vale.
Some countrymen were there to gather reeds,
and useful osiers, and the bulrush, found
with sedge in fenny pools. To them approached
Latona, and she knelt upon the merge
to cool her thirst, with some refreshing water.
But those clowns forbade her and the goddess cried,
as they so wickedly opposed her need:
“Why do you so resist my bitter thirst?
The use of water is the sacred right
of all mankind, for Nature has not made
the sun and air and water, for the sole
estate of any creature; and to Her
kind bounty I appeal, although of you
I humbly beg the use of it. Not here
do I intend to bathe my wearied limbs.
I only wish to quench an urgent thirst,
for, even as I speak, my cracking lips
and mouth so parched, almost deny me words.
A drink of water will be like a draught
of nectar, giving life; and I shall owe
to you the bounty and my life renewed.—
ah, let these tender infants, whose weak arms
implore you from my bosom, but incline
your hearts to pity!” And just as she spoke,
it chanced the children did stretch out their arms
and who would not be touched to hear such words,
as spoken by this goddess, and refuse?
But still those clowns persisted in their wrong
against the goddess; for they hindered her,
and threatened with their foul, abusive tongues
to frighten her away—and, worse than all,
they even muddied with their hands and feet
the clear pool; forcing the vile, slimy dregs
up from the bottom, in a spiteful way,
by jumping up and down.—Enraged at this,
she felt no further thirst, nor would she deign
to supplicate again; but, feeling all
the outraged majesty of her high state,
she raised her hands to Heaven, and exclaimed,
“Forever may you live in that mud-pool!”
The curse as soon as uttered took effect,
and every one of them began to swim
beneath the water, and to leap and plunge
deep in the pool.—Now, up they raise their heads,
now swim upon the surface, now they squat
themselves around the marshy margent, now
they plump again down to the chilly deeps.
And, ever and again, with croaking throats,
indulge offensive strife upon the banks,
or even under water, boom abuse.
Their ugly voices cause their bloated necks
to puff out; and their widened jaws are made
still wider in the venting of their spleen.
Their backs, so closely fastened to their heads,
make them appear as if their shrunken necks
have been cut off. Their backbones are dark green;
white are their bellies, now their largest part.—
Forever since that time, the foolish frogs
muddy their own pools, where they leap and dive.